SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fifth Centum<\/a> >> Second Decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n AzhwAr tells diseases \u201cDo not suffer in the way that hiraNyan suffered. Try to leave\u201d<\/p>\n\n\n\n mangiya valvinai nOygAL umakkum Or valvinai kaNdIr<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n mangiya<\/em> \u2013 appearing faded, with an indecipherable form Simple Translation<\/strong><\/p>\n\n\n\n Oh, strong diseases, who came about due to sins and are appearing indecipherable, having faded! You would see that there is a disease for you too, which has come about on account of sins. Do not enter [us]! It is not easy for you to enter here. Stand at a distance. This is the temple, where one, who incarnated as narasimha, who is benevolent and who is my lord, resides forever. Hence, without feeling humiliated, try to escape from here. My physical form and AthmA are not similar to the way in which they were earlier. The AthmA is now protected by ISvaran.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n mangiya valvinai nOygAL<\/strong> \u2013 Due to strong sins, which are indecipherable and which appear faded, many diseases are lying, in a faded manner, without being separated. This is similar to thiruvAimozhi 1.5.10<\/a> \u201csArndha iru val vinaigaL<\/em>\u201d (The two types of strong karmas (past deeds) which are lying together with me).<\/p>\n\n\n\n ingup pugElmin pugElmin<\/strong>– AzhwAr is pointing out to each disease separately and is telling them. These diseases make the AthmA to appear faded; these cannot by removed by the jIvAthmA, only paramAthmA could remove them.<\/p>\n\n\n\n umakkum Or valvinai kaNdIr<\/strong> \u2013 AzhwAr says that this is similar to saying death for death.<\/p>\n\n\n\n In the svApadhESam, it is mentioned additionally that there is a strong enemy for the diseases too.<\/p>\n\n\n\n ingup pugElmin pugELmin<\/strong> \u2013 He says several times so that it will be clear to them. parASara bhattar [one of our preceptors and the son of kUraththAzhwAn] would say that through the term ingu<\/em>, AzhwAr is getting all those, who carry out mangaLASAsanam to emperumAn, together.<\/p>\n\n\n\n eLidhanRu<\/strong> \u2013 It is not easy for you [referring to diseases], like it used to be earlier. When the diseases ask him \u201cWhat will happen?\u201d he says \u2026<\/p>\n\n\n\n kaNdIr<\/strong> \u2013 Have you not seen the way in which hiraNya kashyap suffered?<\/p>\n\n\n\n pugElmin<\/strong> \u2013 stop. When they ask him \u201cWhy should we not enter?\u201d he says \u2026<\/p>\n\n\n\n singap pirAn avan emmAn sErum thirukkOyil kaNdIr<\/strong> \u2013 Is there anyone who will be willing to enter the cave of a lion? AzhwAr considers the benefit accruing out of annihilating the enemy of prahlAdhan as his benefit. He tells the diseases \u201cDo not suffer in the manner in which hiraNyan had suffered. Try and leave\u201d.<\/p>\n\n\n\n In the svApadhESam, it is mentioned that just as emperumAn had helped his followers by taking the form of SrI narasimha, he had helped AzhwAr too, making AzhwAr as his servitor; it is the permanent abode where emperumAn resides.<\/p>\n\n\n\n bangam<\/strong> \u2013 do not feel humiliated. Try to escape.<\/p>\n\n\n\n paNdu anRu<\/strong> \u2013 it is not like earlier times, when it was easier for you.<\/p>\n\n\n\n pattinam kAppE<\/strong> \u2013 Now, there is a strong protection.<\/p>\n\n\n\n We shall next consider the 5th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fifth Centum >> Second Decad Previous avathArikai AzhwAr tells diseases \u201cDo not suffer in the way that hiraNyan suffered. Try to leave\u201d mangiya valvinai nOygAL umakkum Or valvinai kaNdIringup pugElmin pugElmin eLidhanRu kaNdIr pugElminsingappirAn avan emmAn sErum thirukkOyil kaNdIrbangappadAdhu uyyap pOmin paNdanRu pattinam kAppE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,728],"tags":[],"class_list":["post-63351","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63351"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63351\/revisions"}],"predecessor-version":[{"id":63369,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63351\/revisions\/63369"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
ingup pugElmin pugElmin eLidhanRu kaNdIr pugElmin<\/em>
singappirAn avan emmAn sErum thirukkOyil kaNdIr<\/em>
bangappadAdhu uyyap pOmin paNdanRu pattinam kAppE<\/em><\/p>\n\n\n\n
val<\/em> \u2013 being strong
vinai<\/em> \u2013 coming on account of sins
nOygAL<\/em> \u2013 oh, diseases!
umakkum<\/em> \u2013 for you too
Or<\/em> – a
val<\/em> \u2013 strong
vinai kaNdIr<\/em> \u2013 see, there is a disease, which has come about on account of sins
ingu<\/em> \u2013 inside us
pugElmin pugElmin<\/em> \u2013 Do not come! Do not come!
eLidhu anRU kaNdIr<\/em> \u2013 it is not easy for you to enter us. You would see that
pugElmin<\/em> \u2013 Stop at a distance!
singam<\/em> \u2013 incarnating as narasimha
pirAn<\/em> \u2013 as one, who is benevolent
emmAn avan<\/em> \u2013 he is my lord
sErum<\/em> \u2013 residing forever
thirukkOyil kaNdIr<\/em> \u2013 it is like his divine temple; you would see that.
(Hence)
bangappadAdhu<\/em> \u2013 without feeling humiliated
uyyap pOmin<\/em> \u2013 try to escape from here
paNdu anRu<\/em> \u2013 my physical form and AthmA are not similar to the way in which they were earlier
pattinam<\/em> \u2013 this AthmA
kAppu<\/em> \u2013 is protected by sarvESvaran<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"