{"id":63339,"date":"2026-11-11T23:58:07","date_gmt":"2026-11-11T23:58:07","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=63339"},"modified":"2026-11-11T23:58:08","modified_gmt":"2026-11-11T23:58:08","slug":"periya-thirumozhi-9-6-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/11\/periya-thirumozhi-9-6-2\/","title":{"rendered":"periya thirumozhi \u2013 9.6.2 \u2013 thungAr arava"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9\/\">Ninth centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/11\/periya-thirumozhi-9-6\/\">Sixth decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/11\/periya-thirumozhi-9-6-1\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">emperumAn is sarvAdhikan (lord of all) who is mercifully reclining in thiruppARkadal (kshIrAbdhi &#8211; milky ocean); his beauty is not reachable not even for common [lowly] people but even for brahmA et al, who should call out for him only from the shore [where he will appear for them]. AzhwAr is saying that thirukkuRungudi is the divine abode where such emperumAn is present to be enjoyed by all.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>thungAr aravath thirai vandhulavath thodukadaluL<br>pongAr aravil thuyilum punidhar Ur pOlum <br>sengAl annam thigazh thaNpaNaiyil pedaiyOdum <br>kongAr kamalaththu alaril sErum kuRungudiyE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">sem &#8211; reddish<br>kAl &#8211; having feet<br>annam &#8211; hamsa (swan)<br>thigazh &#8211; being beautiful<br>thaN &#8211; cool<br>paNaiyil &#8211; in water-bodies<br>pedaiyOdu &#8211; along with its spouse<br>kongu Ar &#8211; filled with fragrance<br>kamalaththu alaril &#8211; in the lotus flower<br>sErum &#8211; embracing in thirukkuRungudi<br>thunga &#8211; tall<br>Araravam &#8211; having great tumultuous sound<br>thirai &#8211; waves<br>vandhu &#8211; approaching with small droplets<br>ulava &#8211; touching<br>thodu kadal &#8211; in the deep ocean<br>pongu Ar &#8211; being greatly agitated<br>aravil &#8211; on thiruvananthAzhwAn<br>thuyilum &#8211; mercifully reclining<br>punidhar &#8211; emperumAn, who has pure nature, his<br>Ur pOlum &#8211; his dhivyadhESam.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">thirukkuRungudi is the dhivyadhESam where the swan having reddish feet is having union with its spouse in the lotus flower which is filled with fragrance, in the beautiful, cool water-bodies. It is the abode which is inhabited by the bhagavAn with pure nature who is mercifully reclining on thiruvananthAzhwAn who is greatly agitated in the deep ocean which is touched by waves with small droplets and having great tumultuous sound.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>thungAr aravaththirai &#8230; <\/strong>&#8211; As the tall, very tumultuous waves, with their small droplets, caressed his divine feet, in the deep ocean, bhagavAn is mercifully reclining in deep meditation towards protecting the world, on thiruvananthAzhwAn who is having great zeal, the vastness to allow comfortable reclining and having qualities such as softness, coolness etc. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>punidhar <\/strong>&#8211; This is the abode dwelt upon by one, who is pure since he is residing for the sake of his devotees instead of for his own sake.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>sengAl &#8230; <\/strong>&#8211; The swan with reddish feet is eternally united and residing with its spouse in the fragrant lotus flower which is present in the beautiful, cool water-bodies, in thirukkuRungudi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in <a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Ninth centum &gt;&gt; Sixth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) emperumAn is sarvAdhikan (lord of all) who is mercifully reclining in thiruppARkadal (kshIrAbdhi &#8211; milky ocean); his beauty is not reachable not even for common [lowly] people but even for brahmA &#8230; <a title=\"periya thirumozhi \u2013 9.6.2 \u2013 thungAr arava\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/11\/periya-thirumozhi-9-6-2\/\" aria-label=\"Read more about periya thirumozhi \u2013 9.6.2 \u2013 thungAr arava\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-63339","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63339"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63339\/revisions"}],"predecessor-version":[{"id":63386,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63339\/revisions\/63386"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}