SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Ninth centum<\/a> >> Fifth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n These are the words spoken towards her relatives. parakAla nAyaki says “The current state is not such that we can remain patient waiting for everything to happen in the proper sequence; even if we go and enter there, it will be beneficial for me only when the result is attained by his grace. In that, you try to act knowing his divine heart”. They ask, “What has happened now that you cannot remain patient waiting for everything to happen in the proper sequence?” parakAla nAyaki says,<\/p>\n\n\n\n kEvalamanRu kadalin Osai kENmingaL Ayan kai Ambal vandhu en kadalin – ocean’s Listen! The ocean’s noise is not normal; The sound of the flute in krishNa’s divine hand is coming here and coming close to destroy up to my prANan (vital air); further, this distinguished manmathan, knowing well that his five arrows will destroy me, shows the ability to shoot them in this manner by coming on me; before that happens, please carry me and place in the dhivyadhESam named thirukkuRungudi, understanding the divine heart of krishNa who has attracted the cowherd boys with his divine actions.<\/p>\n\n\n\n kEvalam anRu kadalin Osai <\/strong>– There is a backup reason for this ocean’s noise. This appears similar to how sugrIva mahArAjar came [at vAli’s gates] and called out his name, with perumAL’s support [SrI rAma’s], As perumAL stood away with the bow in his divine hand, sugrIva mahArajar went with his strength and called out. SrI rAmAyaNam bAla kANdam 1-68 says \u201cthathO\u2019garjith harivara<\/em>: sugrIvO hEmapingaLa<\/em>: l thEna nAthEna mahathA nirjagAma harISvara<\/em>: ll\u201d (after that, the best among monkeys, sugrIva, who had a golden hue, let out a roar. The head of monkeys, vAli, upon hearing that, came out). This SlOkam is explained in detail:<\/p>\n\n\n\n Alternative explanation – There is just not this ocean’s sound to torment. There are endless harmful entities.<\/p>\n\n\n\n kENmingaL <\/strong>– She is thinking that they know about a) the existence of separation and b) if he separates with their knowledge, all the entities will become harmful.<\/p>\n\n\n\n anRiyum …<\/strong> – Further, thinking “She cannot be destroyed just by the flute’s sound; she should be destroyed by my hands”, instead of stepping back saying “Isn’t this harming a woman? Is it permissible to do so?”, mercilessly destroying arrows [of manmathan]. Just as some arrows knowingly came to destroy rAvaNa.<\/p>\n\n\n\n Evalam kAtti <\/strong>– Showing his strength of being able to shoot those arrows.<\/p>\n\n\n\n ivan oruvan <\/strong>– If we start counting those who harm women, he is so distinguished that there is none after him to count.<\/p>\n\n\n\n ippadiyE pugundhu eydhidA mun <\/strong>– There is no words to describe this torment. We can only show the wounds.<\/p>\n\n\n\n kOvalar … <\/strong>– As said in \u00a0SrI rAmAyaNam ayOdhyA kANdam 3.27 \u2018pumsAm dhrishtichiththApahAriNIm<\/em>\u2018 (SrI rAma stole the eyes and minds of men), he is the one who has enslaved all those who are of the same age as him, through his attractive actions. If the hard-hearted cowherd boys get captured like this, no need to speak about the torment of helpless girls.<\/p>\n\n\n\n kuRippaRindhu <\/strong>– Knowing his divine heart, you go and place me there; if he desires for me, let me be placed there; if he does not desire for me, let me remain here and die.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Ninth centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) These are the words spoken towards her relatives. parakAla nAyaki says “The current state is not such that we can remain patient waiting for everything to happen in the proper sequence; … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-63304","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63304"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63304\/revisions"}],"predecessor-version":[{"id":63309,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63304\/revisions\/63309"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
Avi aLavum aNaindhu niRkum anRiyum aindhu kaNai therindhittu
Evalam kAtti ivan oruvan ippadiyE pugundhu eydhidA mun
kOvalar kUththan kuRippaRindhu kuRungudikkE ennai uyththidumin<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
Osai – noise
kEvalam anRu – not normal;
kENmingaL – listen;
Ayan – krishNa’s
kai – present in the divine hand
Ambal – sound of the flute
vandhu – coming here
en – my
AviyaLavum – up to my prANan (vital air)
aNaindhu niRkum – came close to destroy;
anRiyum – further
ivan oruvan – this distinguished manmathan (cupid)
aindhu kaNai – five arrows
therindhu ittu – knowing (that they will destroy her)
Evalam – ability to shoot
kAtti – showing
ippadiyE – in this manner
pugundhu – coming on towards me
eydhidA mun – before shooting the arrows
kOvalar – cowherd boys
kUththan – attracted through his divine actions
kuRippu arindhu – knowing the divine heart of krishNa
kuRungudikkE \u2013 towards the dhivyadhESam named thirukkuRungudi
ennai \u2013 me
uyththidumin \u2013 carry me and make me reach there.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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