SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Tenth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n In the svApadhESam, it is mentioned that AzhwAr tells emperumAn that he, who had incarnated as krishNa after leaving paramapadham, should protect him.<\/p>\n\n\n\n nAnEdhum un mAyam onRu aRiyEn naman thamar paRRi nalindhittu indha<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n nAn<\/em> \u2013 this servitor Simple Translation<\/strong><\/p>\n\n\n\n This servitor [AzhwAr, referring to himself] does not know any of your amazing activities, you being, the omnipotent. During the time when the servitors of yama grasp me, harming me in this physical form in all the manner and beat me, asking me to \u2018enter this yAthanA SarIram<\/em> (physical form, capable of bearing torment)\u2019 I will not be able to think of your highness. Oh, one who incarnated from paramapadham, as the head of nithyasUris, who dwell in that place aptly, and reached SrI mathurA! Oh, one who lends yourself to be controlled by this servitor, just like an elephant lends itself to be controlled by its keeper! Oh, one who has mercifully reclined atop AdhiSEshan in SrIrangam! You, who are the supreme protector, should protect me.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n nAn\u00a0\u2026<\/strong> – I, who do not know anything about what has happened and what is going to happen, do know any of your amazing activities, you being the omnipotent entity. The term mAyai<\/em> [amazing activities] referred to here is similar to \u201cpOmidaththu un thiRaththu eththanaiyum pugA vaNNam niRpadhOr mAyai vallai<\/em>\u201d (You are capable of deceptively hiding yourself such that when they pull me through the path, my mind cannot think even a little bit regarding you). In other words, the deceptive acts which he carries out towards the chEthanas [ones with the ability to think] who act in line with their karma<\/em> [past deeds] are innumerable. Only he knows all these activities; the chEthanas will not know. AzhwAr mentions about this, through this verse.<\/p>\n\n\n\n In the svApadhESam, it is mentioned that not knowing anything about emperumAn also refers to his [emperumAn\u2019s] sankalpams<\/em> [solemn pledges].<\/p>\n\n\n\n naman thamar paRRi nalindhittu<\/strong> \u2013 servitors of yama are capable of multiplying karmas<\/em> many times over and harm the chEthanas. Even as they come to grasp the physical form, all the sorrows will come in. They will torture this physical form in such a manner that it cannot even be mentioned.<\/p>\n\n\n\n indha UnE pugE enRu mOdhum pOdhu<\/strong> \u2013 subsequently they will show the yAthanA SarIram<\/em> [ a physical form given to the jIvAthmA, to bear the punishment meted out by the servitors of yama, in narakam<\/em>], and will tell the chEthana \u201cEnter this physical form\u201d. It is called as yAthanA SarIram<\/em> in line with the saying \u201cyAthanA thIvra vEdhanA<\/em>\u201d (the yAthanA SarIram is capable of giving severe pain). When the chEthana hesitates to enter the yAthanA SarIram<\/em>, out of fear, and steps back, they will beat the chEthana, without looking at his eyes [his eyes will be pleading with them to spare him; hence, they will not look at the eyes of the chEthana].<\/p>\n\n\n\n angu unnai nAn onRum ninaikka mAttEn<\/strong> \u2013 I will not think of you, who are the protector from all dangers, in any manner, at that time. When the text is angEdhum nAn unnai ninaikka mAttEn<\/em>, the meaning would be \u2013 I will not think even a little about you, in that place. When caught in the torture that they mete out, and when the mind gets bewildered, is it possible to think about you?<\/p>\n\n\n\n vAnEy vAnavar thangaL IsA<\/strong> \u2013 Oh, one who is the controller of nithyamukthas, who dwell aptly in paramapadham, accepting servitude from them, in line with their basic characteristics! Ey<\/em> \u2013 fitting well.<\/p>\n\n\n\n madhuraip piRandha mAmAyanE<\/strong> \u2013 Oh, one who is an amazing entity, who, being superior to everyone else there [in paramapadham], came here, to SrI mathurA, to take the people here under your divine feet, and incarnated here! There, he will control the people and accept servitude from them; here, he will be the controlled entity [being controlled by yaSOdhAp pirAtti, SrI nandhagOpar, the herd-girls et al], accepting servitude from them. AzhwAr had mercifully mentioned in periyAzhwAr thirumozhi 1.6.11<\/a> \u201cAtkoLLath thOnRiya Ayar tham kO<\/em>\u201d (one, who is the head of herd-folk, who incarnated in in thiruvAyppAdi [SrI gOkulam] in order to make everyone as his servitor).<\/p>\n\n\n\n In the svApadhESam, it is mentioned here that the happiness on the face of emperumAn was not showing up in paramapadham; hence, he came to SrI mathurA, expecting to take mumukshus [those, who are interested in attaining mOksham<\/em>] and manifested splendorously his divine qualities which are immersed in amazing activities.<\/p>\n\n\n\n ennAnAy<\/strong> \u2013 just as a huge elephant, not considering its eminence coming from its natural strength, lends itself to be under the control of its keeper, who is with insignificant strength, oh, one who came under my control, when I carry out mangaLASAsanam for you!<\/p>\n\n\n\n nI ennaik kAkka vENdum<\/strong> \u2013 you, the protector of everyone, should protect me, who cannot sustain myself if I do not carry out mangaLASAsanam for you even for a moment, from not engaging with the bewilderment which arises out of the torture at the hands of the servitors of yama.<\/p>\n\n\n\n In the svApadhESam, it is mentioned here that even though AzhwAr reverses the protector-protected relationship [AzhwAr normally takes over the role of protector, carrying out mangaLASAsanam to emperumAn, treating emperumAn as the protected], AzhwAr tells emperumAn that he should protect him.<\/p>\n\n\n\n arangaththu aravaNaip paLLiyAnE<\/strong> \u2013 Just as a person shifts his residence when the crops mature in the fields [to the proximity of the fields], haven\u2019t you left paramapadham and mercifully reclined in kOyil [SrIrangam] only to protect those who have taken refuge under you?<\/p>\n\n\n\n In the svApadhESam, it is mentioned here that emperumAn has come and reclined in kOyil only in order to uplift those who could not be uplifted during his incarnation as krishNa.<\/p>\n\n\n\n We shall next consider the 9th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In the svApadhESam, it is mentioned that AzhwAr tells emperumAn that he, who had incarnated as krishNa after leaving paramapadham, should protect him. nAnEdhum un mAyam onRu aRiyEn naman thamar paRRi nalindhittu indhaUnE pugE enRu angu mOdhum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-63080","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63080"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63080\/revisions"}],"predecessor-version":[{"id":63128,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63080\/revisions\/63128"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
UnE pugE enRu angu mOdhum pOdhu angEdhum nAn unnai ninaikka mAttEn<\/em>
vAnEy vAnavar thangaL IsA<\/em>! madhuraip piRandha mAmAyanE<\/em>! en<\/em>
AnAy<\/em>! nI ennaik kAkka vENdum arangaththu aravaNaip paLLiyAnE<\/em>!<\/p>\n\n\n\n
un<\/em> \u2013 the omnipotent, your
mAyam<\/em> \u2013 among the amazing activities
Edhum onRu<\/em> \u2013 none
aRIyEn<\/em> \u2013 do not know
naman thamar<\/em> \u2013 servitors of yama
paRRi<\/em> \u2013 grasping
nalindhittu<\/em> \u2013 harming in all the manner, in which this physical form could be tortured
[subsequently]
indha UN<\/em> \u2013 \u2018inside this yAthanA SarIram<\/em> [form capable of bearing torment]
pugu enRu<\/em> \u2013 enter\u2019 saying this
mOdhum pOdhu<\/em> \u2013 at the time when they beat up
angu<\/em> \u2013 in that stage
unnai<\/em> \u2013 your highness
nAn<\/em> \u2013 this servitor
onRum<\/em> \u2013 in any manner
ninaikka mAttEn<\/em> \u2013 will not remember
vAn<\/em> \u2013 in paramapadham
Ey<\/em> \u2013 living aptly
vAnavar thangaL<\/em> \u2013 for nithyamukthas [nithyasUris and mukthAthmAs]
IsA<\/em> \u2013 as their head
madhurai<\/em> \u2013 in SrI mathurA
piRandha<\/em> \u2013 one, who mercifully incarnated
mA mAyanE<\/em> \u2013 oh, one, who has the most amazing activities!
en<\/em> \u2013 for me
AnAy<\/em> \u2013 as one who lent himself to be controlled, just as an elephant lends itself to be controlled by its keeper
arangaththu aravaNaip paLLiyAnE<\/em> \u2013 oh, one who is mercifully reclining on the mattress of AdhiSEshan, in SrIrangam!
nI ennaik kAkka vENdum<\/em> \u2013 you, who are the supreme protector, should mercifully protect me<\/p>\n\n\n\n
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