SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Tenth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n The svApadhESam says here that AzhwAr tells emperumAn \u201cAfter creating the worlds, you had reclined in the milky ocean in order to protect the worlds created. To make yourself more easily approachable, you have come to kOyil<\/em>[SrIrangam] and reclined here. You should protect me\u201d.<\/p>\n\n\n\n paiyaravin aNaip pArkadaluL paLLi koLginRa parama mUrthi<\/em>! Word-by-Word Meanings<\/strong><\/p>\n\n\n\n pAl kadaluL<\/em> \u2013 in kshIrAbdhi [milky ocean] Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who is the supreme lord, reclining on the sweet mattress of AdhiSEshan, with spread hoods, in the milky ocean! In order for all the AthmAs to take refuge under you and to get uplifted, you had created brahmA, in the divine lotus of your divine navel. Thinking in your divine mind \u201cThe people of the world will not stay within the boundary of SAsthrams [sacred texts] which are our orders\u201d you had immediately created yama too, to punish them when they go beyond the boundaries. Oh, one who is the most apt relative! Hereafter, you should protect me, who is always engaged with carrying out mangaLASAsanam for you, such that I do not get harmed by the servitors of yama.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n paiyaravinaNaip pARkadaluL paLLi konginRa parama mUrthi<\/strong> \u2013 thiruvananthAzhwAn (AdhiSEshan) has the nature of softness, coolness and fragrance, and he also has spread hoods, on account of contact with the divine form of emperumAn. Oh, one who is the paramaSEshi<\/em> [supreme lord], who is reclining in thiruppARkadal (milky ocean) on top of that AdhiSEshan, thinking about various means for uplifting AthmAs, as mentioned in thiruvAimozhi 7.8.4<\/a> \u201cuLLap palyOgu seydhi<\/em>\u201d (You are contemplating many thoughts in your divine mind for the protection of all AthmAs)! The word mUrthi<\/em> would refer to both wealth and divine form. Here, it refers to wealth, through which it refers to emperumAn\u2019s SEshithvam<\/em> [being the lord of all]. Through this, the relationship is shown wherein while the AthmAs are unaware of, emperumAn, knowing about them, is contemplating the means to protect them, due to his relationship with them. Apart from being the protector for the world which emperumAn has created, AzhwAr mercifully mentions the benevolent act of creating him.<\/p>\n\n\n\n The svApadhESam says that through his ananthaSAyithvam<\/em> [the nature of reclining on AdhiSEshan], emperumAn is radiantly manifesting his being the sarvasmAthparan<\/em> [being superior to everyone else], upAyam<\/em> [that he is the means to attain himself] and upEyam<\/em> [that he is the ultimate benefit, for carrying out servitude to him]. Through this, it is made clear that the auspicious qualities of vyUham [emperumAn reclining in thiruppARkadal] are also manifested by periya perumAL in SrIrangam [constantly thinking of ways and means to protect AthmAs].<\/p>\n\n\n\n uyya \u2026<\/strong> – AthmAs were without form and senses, without any knowledge about enjoyment [in samsAram] or attaining mOksham, without any distinction from achith<\/em> [entities without the ability to think]. emperumAn desires to create the worlds such that AthmAs could get form and senses, take refuge under his divine feet and attain mOksham. As a prelude to that, oh, one who created chathurmukhan<\/em> [brahmA, with four faces], who is the vyashti SrushtikarthA<\/em> (one who creates the worlds, after emperumAn had initially created him], dwelling in the divine lotus of divine navel!<\/p>\n\n\n\n vaiyam \u2026<\/strong> – Even when you had created the worlds, you had thought in your divine mind \u201cThe people on earth will not follow the boundaries ordained in the vEdhams. They are likely to engage with deceptive and discordant activities\u201d. Oh, one who immediately created kAlan<\/em> [yama, the lord of righteousness] such that \u201cIf the people go beyond vEdhams, we have to protect them even if it meant punishing them\u201d! The term poyyar<\/em> [those, who speak lies] has got shortened to poy<\/em> in the pAsuram.<\/p>\n\n\n\n The svApadhESam says here that this proves that it is not difficult for emperumAn to get rid of the entities whom he has created [through creating yama, along with brahmA]<\/p>\n\n\n\n aiya<\/strong> \u2013 Oh, lord! Oh, one who is the supreme relative! Thus, this term mentions the relationship which is appropriate for protecting the AthmAs.<\/p>\n\n\n\n The svApadhESam says here that just as subhAlOpanishadh says \u201cmAthA nArAyaNa pithA nArAyaNa bhrAthA nArAyaNa<\/em>\u201d, emperumAn is the relative without any cause [relatives in the world become relatives on account of one\u2019s birth; emperumAn is a relative without such a cause].<\/p>\n\n\n\n ini ennaik kAkka vENdum<\/strong> \u2013 I am unlike the entities who are in paramapadham. Through your distinguished act of accepting me, I became distinct, such that I could not sustain myself if I did not carry out mangaLASAsanam to you. You should protect me from the servitors of yama, whose act of harming me is inimical to my nature of carrying out mangaLASAsanam to you.<\/p>\n\n\n\n The svApadhESam says here that AzhwAr tells emperumAn that since he has taken refuge under emperumAn\u2019s affection, emperumAn has to protect him.<\/p>\n\n\n\n arangaththu aravaNaip paLLiyAnE<\/strong> \u2013 After creating the world, in order to protect the created world, you had mercifully reclined in the milky ocean. Isn\u2019t the reason for coming to SrIrangam and reclining here, to protect those who have taken refuge under your divine feet?<\/p>\n\n\n\n The svApadhESam says here that emperumAn has come and reclined in SrIrangam in order to protect entities such as AzhwAr who cannot reach him in thiruppARkadal.<\/p>\n\n\n\n We shall next consider the 6th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai The svApadhESam says here that AzhwAr tells emperumAn \u201cAfter creating the worlds, you had reclined in the milky ocean in order to protect the worlds created. To make yourself more easily approachable, you have come to kOyil[SrIrangam] … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-63003","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63003"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63003\/revisions"}],"predecessor-version":[{"id":63069,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63003\/revisions\/63069"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uyya ulagu padaikka vENdi undhiyil thORRinAy nAnmuganai<\/em>
vaiya manisaraip poy enRu eNNik kAlanaiyum udanE padaiththAy<\/em>
aiya<\/em>! ini ennaik kAkkavENdum arangaththu aravaNaip paLLiyAnE<\/em>!<\/p>\n\n\n\n
pai<\/em> \u2013 having spread hoods
aravu in aNai<\/em> \u2013 on the sweet mattress of thiruvananthAzhwAn
paLLI koLginRa<\/em> \u2013 one, who is reclining
parama mUrthi<\/em> \u2013 oh, one who is the supreme lord!
uyya<\/em> \u2013 in order for all the AthmAs to take refuge and get uplifted
ulagu<\/em>– worlds
padaikka vENdi<\/em> \u2013 desiring to create
nAl muganai<\/em> \u2013 brahmA, with four faces
undhiyil<\/em> \u2013 in the lotus of divine navel
thORRinAy<\/em> \u2013 you, who had created
vaiyam<\/em> \u2013 \u2018in the worlds
manisar<\/em> \u2013 human beings
poy enRu eNNi<\/em> \u2013 will not act within the boundary of the SAsthrams [sacred texts] which we have created\u2019, thinking this way in your divine mind
kAlanaiyum<\/em> \u2013 yama, who will punish them when they go beyond the ordained activities
udanE<\/em> \u2013 immediately
padaiththAy<\/em> \u2013 you had created.
aiya<\/em> \u2013 oh, one who is the most apt relative!
ini<\/em> \u2013 hereafter
ennai<\/em> \u2013 adiyEn, who carries out mangaLASAsanam
kAkka vEndum<\/em> \u2013 you should protect, such that I do not get caught in the way of harm from the servitors of yama.<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"