SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Tenth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n In the svApadhESam, it is mentioned that AzhwAr tells emperumAn that at the time of being liberated from the physical body, emperumAn should look at him with mercy.<\/p>\n\n\n\n sAmidaththu ennaik kuRikkoL kaNdAy sangodu chakkaram EndhinAnE<\/em>! Word-by-Word Meanings<\/strong><\/p>\n\n\n\n sangodu<\/em> \u2013 along with SrI pAnchajanyam [divine conch] Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who is holding the divine conch, SrI pAnchajanyam, and the divine disc on your divine hands, and reclining on the mattress of AdhiSEshan in SrIrangam! The servitors of yama will be waiting, folding their tongues in severe anger, to punish me, the great sinner, through many punishments. You are capable of deceptively hiding yourself in a unique manner such that when they pull me through the path, my mind cannot think even a little bit regarding you. Hene, during this time itself, when my senses are under my control, I mentioned to you that you should mercifully hold me in your divine mind at the time when the AthmA separates from the physical form.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n sAmidaththu<\/strong> \u2013 during the time when the physical form separates. AzhwAr clearly mentions here, the term which he had used in the earlier pAsuram \u201cellAm sOrvidam<\/em>\u201d (when the sensory organs become fatigued).<\/p>\n\n\n\n In the svApadhESam, it is mentioned as: when liberation from the physical form takes place, you should mercifully think about my nature, in your divine mind. You indeed know about my nature.<\/p>\n\n\n\n ennai<\/strong> \u2013 me, who is bewildered by the three disorders [of wind, bile and phlegm], and is incapable of thinking about you<\/p>\n\n\n\n kuRikkoL kaNdAy<\/strong> \u2013 do not neglect me since I am bewildered; shower mercy on me, through your divine mind. Alternatively, since I have surrendered to your divine feet now, fearing being tortured by the servitors of yama later, you should shower your mercy on me then, with your divine mind.<\/p>\n\n\n\n sangodu chakkaram EndhinAnE<\/strong> \u2013 Oh, one who is holding the divine conch, SrI pAnchajanyam, and the divine disc [SrI sudharSana AzhwAn] continuously, not tolerating any delay in protecting your followers! AzhwAr is one, who constantly carries out mangaLASAsanam [wishing well] for emperumAn, reversing the roles of protector-protected [normally, emperumAn is the protector and all the others are protected; however, with AzhwAr, he assumes the role of protector, considering emperumAn as an entity to be protected]; he also praises the divine weapons for their beauty. Now, he is considering emperumAn as the protector and the divine weapons as implements for carrying out protection, due to the fear [of his final stages]. He is mercifully mentioning the reason for the fear [in the next word].<\/p>\n\n\n\n In the svApadhESam, it is mentioned as: Oh, one who is holding the divine SrI pAnchajanyam and the divine disc, which are meant for beauty and for masculinity! When AzhwAr sees the divine hands of emperumAn and the AzhwArs [the divine weapons are considered as AzhwArs], he will not remain without showing his affection for them.<\/p>\n\n\n\n nAmadiththu \u2026<\/strong> – Due to excessive anger, the servitors of yama fold their tongues, waiting to carry out many punishments on me, in line with my karmas<\/em> [past deeds]. These servitors of yama will manifest themselves only to the chEthanan [one, with the ability to think] who is in his final stages, and not to others who are around the chEthanan.<\/p>\n\n\n\n In the svApadhESam, it is mentioned as: The servitors of yama will think of the past faults in the AthmA, fold their tongues and press their teeth together, in anger, and will wait for the suitable time for meting out many punishments.<\/p>\n\n\n\n pOmidaththu<\/strong> \u2013 when the servitors of yama drag me along the way<\/p>\n\n\n\n un thiRaththu eththanaiyum pugA vaNNam niRpadhOr mAyai vallai<\/strong> \u2013 You are capable of indulging in a deceit, hiding yourself, such that this AthmA cannot think of you, even a little bit.<\/p>\n\n\n\n AmidaththE unnaich cholli vaiththEn<\/strong> \u2013 Hence, at a time when my sensory organs are still under my control, I have prayed to you \u201csAmidaththu ennaik kuRikkoL kaNdAy<\/em>\u201d.<\/p>\n\n\n\n arangaththu aravaNaip paLLiyAnE<\/strong> \u2013 Oh, one who is reclining on the divine mattress of thiruvananthAzhwAn, in SrIrangam, analysing constantly about the protection of these AthmAs, and has arrived here much in advance.<\/p>\n\n\n\n In the svApadhESam, it is mentioned that emperumAn is reclining in SrIrangam such that AzhwAr could appeal to him, since he is in proximity.<\/p>\n\n\n\n We shall next consider the 3rd<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In the svApadhESam, it is mentioned that AzhwAr tells emperumAn that at the time of being liberated from the physical body, emperumAn should look at him with mercy. sAmidaththu ennaik kuRikkoL kaNdAy sangodu chakkaram EndhinAnE!nAmadiththu ennai anEga … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62997","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62997"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62997\/revisions"}],"predecessor-version":[{"id":62998,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62997\/revisions\/62998"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
nAmadiththu ennai anEga dhaNdam seyvadhA niRpar naman thamargaL<\/em>
pOmidaththu un thiRaththu eththanaiyum pugA vaNNam niRpadhOr mAyai vallai<\/em>
AmidaththE unnaich cholli vaiththEn arangaththu aravaNaip paLLiyAnE<\/em>!<\/p>\n\n\n\n
chakkaram<\/em> \u2013 divine disc too
EndhinAnE<\/em> \u2013 oh, one who is holding in the divine hands!
arangaththu<\/em> \u2013 in SrIrangam
aravu<\/em> \u2013 known as thiruvananthAzhwAn [AdhiSEshan]
aNai<\/em> \u2013 on the mattress
paLLiyAnE<\/em> \u2013 oh, one, who is mercifully reclining!
naman thamargaL<\/em> \u2013 servitors of yama
nA<\/em> \u2013 tongue
madiththu<\/em> \u2013 (due to severe anger) folding
ennai<\/em> \u2013 me, the great sinner
anEga dhaNdam<\/em> \u2013 many punishments
seyvadhA<\/em> \u2013 to carry out
niRpar<\/em> \u2013 will be waiting
pOm idaththu<\/em> \u2013 when they pull
[the mind of this AthmA]
un thiRaththu<\/em> \u2013 regarding you
eththanaiyum<\/em> \u2013 even a little bit
pugA vaNNam<\/em> \u2013 not to think of
niRpadhu<\/em> \u2013 hiding yourself
Or <\/em>\u2013 unique
mAyai<\/em> \u2013 in the deception
vallai<\/em> \u2013 you are capable of
AdhalAl<\/em> \u2013 hence
Am idaththE<\/em> \u2013 during this time itself, when my senses are under my control
sAm idaththu<\/em> \u2013 during the time when the AthmA separates from the physical form
ennai<\/em> \u2013 me, who is not capable of thinking about you
kuRikkoL kaNdAy<\/em> \u2013 you should mercifully hold in your divine mind
unnaich cholli vaiththEn<\/em> \u2013 I mentioned regarding you<\/p>\n\n\n\n
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