{"id":6297,"date":"2015-12-26T10:34:17","date_gmt":"2015-12-26T10:34:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6297"},"modified":"2015-12-26T10:34:17","modified_gmt":"2015-12-26T10:34:17","slug":"upadhesa-raththina-malai-24","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-24\/","title":{"rendered":"upadhESa raththina mAlai \u2013 24"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-23\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (periyAzhvAr peN piLLaiyAy)<\/a><\/p>\n<p><a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/12\/16\/andal\/andal-2\/\" rel=\"attachment wp-att-434\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-434\" src=\"https:\/\/guruparamparai.files.wordpress.com\/2012\/12\/andal1.jpg?w=625\" alt=\"andal\" width=\"281\" height=\"387\" \/><\/a><\/p>\n<p><strong>pAsuram &#8211; 24<\/strong><\/p>\n<p><em>anju kudikku oru santhathiyAy AzhvArgaL<\/em><br \/>\n<em>tham seyalai vinji niRkum thanmaiyaLAi \u2013 pinjAip<\/em><br \/>\n<em>pazhuththALai ANdALaip paththiyudan nALum<\/em><br \/>\n<em>vazhuththAi manamE magizhndhu.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 24<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-24\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17475375\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><br \/>\n<strong>Word by word meaning<\/strong><\/p>\n<p><em>ANdALai<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">sUdik koduththAL<\/a>,<br \/>\n<em>oru<\/em> \u2013 (who incarnated as an) unparalleled<br \/>\n<em>santhathiyAy<\/em> \u2013 divine daughter<br \/>\n<em>anju kudikku <\/em> &#8211; of the lineage of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who are afraid of the cruel world, and so do mangaLASasanam, (and who is)<br \/>\n<em>vinji niRkum<\/em> \u2013 being of special state than<br \/>\n<em>AzhvArgaL tham<\/em> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019<br \/>\n<em>seyalai<\/em> \u2013 ways of gyAna (true knowledge) bhakthi (devotion) vairAgyam (steadfastness in following the principles of SrIvaishNavam), etc., (and who is)<br \/>\n<em>thanmaiyaLAi<\/em> \u2013 having that nature,<br \/>\n<em>pazhuththALai<\/em> \u2013 being very mature<br \/>\n<em>pinju Ay<\/em> \u2013 when being very young,`<br \/>\n<em>manamE<\/em> \u2013 Oh the mind!<br \/>\n<em>vazhuththAi<\/em> \u2013 you shall worship<br \/>\n<em>nALum<\/em> \u2013 always<br \/>\n<em>magizhndhu<\/em> \u2013 happily<br \/>\n<em>paththiyudan<\/em> \u2013 with devotion.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>He (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is divining to his mind to worship <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> happily, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> who has got more greatness compared to (other) <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>, as in \u2018<em>anju kudikku oru santhathiyAy\u2019.<\/em><\/p>\n<p>That is, as said in \u2018<em>santhAna bheejam kuru pANdavAnAm<\/em>\u2019 (only son for the lineage of the pANdavas), like how parIkshith himself was the offspring for the five pANdavas,<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> too, for the lineage of prapannas that is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>, is being the one child as a divine daughter. As she is part of the clan of having true knowledge, she is referred by them as \u2018<em>kula magaL kOthai\u2019 <\/em>(~ daughter of the lineage, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">gOdhA<\/a>).<\/p>\n<p>Or, being an unmatched offspring of the lineage of <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a> who at a much later time would do mangaLASAsanam by being afraid of some wonderful valor that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> showed at a much earlier time. This is reflected in \u2018<em>bhagavath yajaSramasthAna rakshaNa bhayAkula vamsajAthAm <\/em>[jIyar nAyanAr who is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>\u2019s divine grandson in pUravAsaramam \u2013 his upadhEsa raththinamAlai slOkam -24 ?]\u2019.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> too starting with \u2018<em>anRu ivvulagam ALandhAi adi pORRi<\/em>\u2019, performed mangaLASAsanam at present, for the glorious deeds of the past of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, isn\u2019t it? Reason for her doing mangaLASAsanam is the lineage of her birth, isn\u2019t it?<\/p>\n<p>This lineage is identified as \u2018<em>anju(m) kudi\u2019 <\/em>(clan that is afraid (as shown above)), isn\u2019t it?<\/p>\n<p><strong><em>AzhArgaL tham seyalai vinji niRkum thanmaiyaLAi <\/em><\/strong>\u2013 that is, while matching her father <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a> in doing manaLASAsanam, she is supreme compared to the ten <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> in gyAnam (true knowledge), bhakthi (devotion), vairAgyam (steadfastness), etc.<\/p>\n<p>Since she gets bhakthi as \u2018family wealth\u2019 (being in the lineage of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>), and in addition unlike the ten <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019 who have to pretend to be a woman in their various states of bhakthi, she can be herself (a female), and so she is having wonderful level of bhakthi compared to them.<\/p>\n<p>That is, unlike <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who in their urge to get <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> had used means other than Him, like starting with things like doing nOnbu (vratham &#8211; austerity), taking madal (calling out emperumAn in public) etc., which would destroy ananyOpAyathvam of a devotee (not using anything other than Him as the means), <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> said towards kAma dhEvan (deity of love) &#8211; \u2018<em>pEsuvadhu onRu uNdu ingu emperumAn <\/em>[nAchchiyAr thirumozhi &#8211; 1.8]<em>\u2019<\/em> (addressing kAma dhEvan: now there is something I need to convey to you, who is my swAmy\/master (to bless me as one who gets to caress the lotus feet of krishNan)), and \u2018<em>unnaiyum umbiyaiyum thozhudhEn<\/em> [nAchchiyAr thirumozhi 1.1]\u2019 (addressing kAma dhEvan: worshiping you and your brother sAman (please make me do kainkaryam to thiruvEnkatamudaiyAn\/SrInivAsa)), and \u2018<em>thozhudhu muppOdhumunnadi vaNangi<\/em> [nAchchiyAr thirumozhi 1.9]\u2019 (again addressing kAma dhEvan: three times a day I surrender to you completely and prostrate unto your feet ( and am expecting you to help me do kainkaryam to krishNan)), &#8211; and so she was thinking of kAma dhEvan himself as the main deity, thus crossing the other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>&#8216; limit of using other means for getting <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>!<\/p>\n<p><strong><em>pinjAyp pazhuththALai \u2013<\/em><\/strong> That is, in the world when something ripens, as said in \u2018<em>palasya kAraNam pushpam<\/em>\u2019, it would have gone through the stages of flower, tender fruit, then unripe fruit, and after some days among these stages it becomes a ripe fruit, isn\u2019t it? Unlike that, it is as if the tender fruit without becoming unripe fruit had become ripe fruit by itself, is how <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a>\u2019s ways are.<\/p>\n<p>That is, instead of going through the stages of para bhakthi, para gyAnam, and parama bhakthi regarding devotion to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> as said in \u2018<em>gyAnam kanindha nalam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi<\/a> &#8211; 66] (~ knowledge ripening ultimately to parama bhakthi), when she was too young when typically knowledge would not be pronounced, that she ripened to reach parama bhakthi. That is, the natural bhakthi was present in her at that itself.<\/p>\n<p>Like when she was <em>five<\/em> years old when usually knowledge is not pronounced, she compiled <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/11\/thiruppavai-english\/\" target=\"_blank\" rel=\"noopener\">thiruppAvai<\/a>.<\/p>\n<p>If asking whether what someone who is five years old say would be significant, there are examples like <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>\u2019s \u2018<em>mulaiyO muzhu muRRum pOndhila <\/em>[thiruviruththam \u2013 60] (too young that she is not even having enough of breast to distinguish from that of a boy (etc., but she still has bhakthi toward <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, and talks about thiruvEnkatam, etc.,)), and more such examples.<\/p>\n<p>And the knowledge of being devoted to devotees which the other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> got at a last stage, she got it in the beginning stage itself. That is, in the padhigam (decad) of \u2018<em>nedumARkadimai <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 8.10]\u2019, it explained the greatness of them (devotees) as \u2018<em>nanimAk kalavi inbamE nALum vAykka nangatkE <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 8.10.7]<em>\u2019 <\/em>(wish to get always the togetherness with your devotees), and as \u2018<em>thamargaL thamargaL thamargaLAm sathirE vAikka nangatkE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 8.10.9], (~ wish to get the opportunity to serve the devotees of devotees of devotees of you), that is the sweetness of the view of being together with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>\u2019s devotees was talked about (by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>) ;<\/p>\n<p>also <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumangai-azhwar\/\">(thirumangai) AzhvAr<\/a> divined in the padhikam (decad) of \u2018<em>kaN sOra vengkuruthi<\/em> [periya thirumozhi 7.4] he said \u2018<em>tha(va)N sERai emperumAnukku adiyAr thammaik kaNdu enakku idhu kANeer en nenjum kaNNiNaiyum kaLikkumARE<\/em> [periya thirumozhi 7.4.6]\u2019 (see here how my mind and my eyes are ecstatic after seeing the devotees of sAranAthap perumAL at the beautiful thiruchchERai dhivya dhESam), and \u2018<em>thaN sERai emperumAn thALai nALum sindhippArkku en uLLam thEn Uri eppozhudhum thiththikkumE<\/em> [7.4.5]\u2019 (Regarding the devotees who meditate on the divine feet of sAranAthap perumAL at the comfortable thiruchchERai, my mind produces nectar and it is very sweet for me),<\/p>\n<p>Not taking that long (in to the prabandham to talk about the devotees), she did it in the beginning (of her prabandham) itself like in \u2018<em>pOdhuveer pOdhuminO<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/12\/thiruppavai-01-margazhi-thingal\/\" target=\"_blank\" rel=\"noopener\">thiruppAvai \u2013 1<\/a>]\u2019 (said towards other gOpikAs (devotees): Oh you who are interested in bathing (krishNa anubhavam) please join), and \u2018<em>ellArum pOndhArO<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/12\/thiruppavai-15-elle-ilam-kiliye\/\" target=\"_blank\" rel=\"noopener\">thiruppAvai \u2013 15<\/a>]\u2019 (Have all the ones (devotees) who have to join (for going to krishNan) have come? (always including devotees for worshiping emperumAn)).<\/p>\n<p><strong><em>ANdALai \u2013 <\/em><\/strong>Like in this way she being very matured (ripened), and having the greatness of the aforementioned qualities;<\/p>\n<p><strong><em>paththiyudan nALum vazhuththAi manamE magizhndhu \u2013 <\/em><\/strong>Like how she is having unblemished bhakthi towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a>, you (mind) have that bhakthi towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> and do mangaLASAsanam in the form of praise (sthuthi) every day &#8211; \u2018<em>gOdhA thasyai nama idhamidham bhUyayEvAsthu bhUya: <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/12\/thiruppavai-thaniyans-invocation\/\">thiruppAvai thaniyan<\/a>]\u2019 (~ <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> who is immersed in kaNNan, my similar reverence be placed toward <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal\/\" target=\"_blank\" rel=\"noopener\">ANdAL<\/a> having such greatness, till eternity ), and also involve with affection in \u2018<em>mangaiyum pallANdu <\/em>[thiruppallANdu \u2013 1]\u2019. It is as said in \u2018<em>uRREn ugandhu paNi seidhu<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 10.8.10]\u2019 (reached your divine feet and be able to do kainkaryam).<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>English Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (periyAzhvAr peN piLLaiyAy) pAsuram &#8211; 24 anju kudikku oru santhathiyAy AzhvArgaL tham seyalai vinji niRkum thanmaiyaLAi \u2013 pinjAip pazhuththALai ANdALaip paththiyudan nALum vazhuththAi manamE magizhndhu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 24 Listen Word by word meaning ANdALai \u2013 sUdik koduththAL, oru \u2013 (who incarnated as an) &#8230; <a title=\"upadhESa raththina mAlai \u2013 24\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-24\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 24\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,115,123,126,127,225,226,300,303,342,345,449,453,457,513,514,515,516,656,657],"class_list":["post-6297","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-alwar","tag-andal","tag-anju","tag-annan","tag-erumbi","tag-erumbiappa","tag-kovil","tag-kudi","tag-mamunigal","tag-manavala","tag-pasurams","tag-perialvar","tag-periyazhvar","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6297"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6297\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}