SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Ninth centum<\/a> >> Third decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n uNaril uLLam sudumAl vinaiyEn thozhudhum ezhu uNaril – As I think As I think about it, my mind is burning; I have done such sins. What a suffering! Decorating our hair with the fresh flowers from the kOngu trees which are having clusters of flowers, emperumAn showed such love that if he separates, I will die; thiruppullANi is the abode of such emperumAn and having the ocean where the waves are pushing pearls which are born in the conches; worship that abode and be uplifted.<\/p>\n\n\n\n uNaril uLLam sudumAl <\/strong>– Previously parakAla nAyaki told that she cannot forget bhagavAn; here she says that she cannot think about bhagavAn. Forgetting and thinking are two different things; now both are being difficult. If she thinks about bhagavAn to spend her time, that is burning the body\/self. <\/p>\n\n\n\n uNaril <\/strong>– No need to try hard to think; just as she starts thinking, the mind is burning.<\/p>\n\n\n\n vinaiyEn <\/strong>– I have committed such sins that whatever [thinking about him] will make me live is tormenting me now. Some greatly fortunate persons [like sIthAp pirAtti] sustained themselves by thinking about past experience as said in SrI rAmAyaNam sundhara kANdam 33.17 \u201csamA dhvAdhaSa thathrAham<\/strong> rAghavasya nivEsanE<\/em> l punjAnAmAnushAn bhOgAn sarva kAma samrudhdhinI<\/em>\u201d (After our marriage, in the palace of SrI rAma, I had all my desires fulfilled, experiencing enjoyments, beyond human species, for twelve years).<\/p>\n\n\n\n thozdhuum ezhu <\/strong>– We need this [dhivyadhESam] at all times. As we lose our hold on everything else, we can only hold on to this dhivyadhESam.<\/p>\n\n\n\n thuNari nAzhal naRumpOdhu nam sUzh kuzhal peydhu <\/strong>– Decorating my knotted hair with the fresh flowers from the kOngu tree which has clusters of flowers, he would say as in SrIvishNu purANam 5.13.34 “athrOpaviSya sA thEna kApi pushpair alankruthA<\/em>” (Being right here, that girl was adorned with flowers by him).<\/p>\n\n\n\n pin thaNaril Avi thaLarumena anbu thandhAnidam <\/strong>– He interacted with me in such a way that when we don’t become the recipient of his love, both of us will cease to exist. thaNaril <\/em>– piriyil <\/em>– if separated; also thAzhkkil <\/em>– delaying.<\/p>\n\n\n\n anbu thandhAnidam <\/strong>– With all of this, he has put in his effort to create love in me towards him.<\/p>\n\n\n\n puNari Odham paNilamaNi undhu pullANiyE <\/strong>– The waves of the ocean will push the pearls yielded by the conches. These are best pearls which need not be tested by experts since their nature can be understood just be seeing them while yielded. As the conches are tossed around in the waves, they will yield the pearls during their journey towards the shore. Alternatively – it can be said that this thiruppullANi is where the waves from the ocean will push out both conches and pearls.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Ninth centum >> Third decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram uNaril uLLam sudumAl vinaiyEn thozhudhum ezhu thuNari gyAzhal naRum pOdhu nam sUzhkuzhal peydhu pinthaNaril Avi thaLarum ena anbu thandhAnidam puNariyOdham paNilam maNiyundhu pullANiyE Word-by-Word meanings uNaril – … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-62735","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62735"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62735\/revisions"}],"predecessor-version":[{"id":62737,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62735\/revisions\/62737"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
thuNari gyAzhal naRum pOdhu nam sUzhkuzhal peydhu pin
thaNaril Avi thaLarum ena anbu thandhAnidam
puNariyOdham paNilam maNiyundhu pullANiyE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
uLLam – my mind
sudum – burning;
vinaiyEn – have done such sins.
Al – suffering;
thuNari – having clusters of flowers
nAzhal – kOngu trees’
naRum – fresh
pOdhu – flowers
sUzh – knotted
nam – our
kuzhal – hair
peydhu – decorating
pin – “subsequently
thaNaril – if separated
Avi – vital air, life
thaLarum – will be destroyed”
ena – to say in this manner
anbu – love
thandhAn – for emperumAn who gave
idam – being the abode
puNari – ocean’s
Odham – waves
paNilam – born in the conches
maNi – pearls
undhu – pushing
pullANiyE – thiruppullANi
thozhudhum ezhu – worship and be uplifted<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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