SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Seventh decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n thalaippeydhu kumuRich chalam podhi mEgam salasala pozhindhidak kaNdu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n alaippu udai<\/em> \u2013 going at the bank Simple Translation<\/strong><\/p>\n\n\n\n Sages, who constantly meditate on emperumAn, carry out yagyams<\/em> [rituals] on the banks of river gangA, which keeps throwing waves at the banks. At the end of their yagyams<\/em>, the sages immerse themselves in the waters of the river. Once they complete their sacred bath, the river carries all their implements of yagyams<\/em> such as plough etc. On the bank of such gangA is the distinguished abode of kaNdam<\/em>. Clouds imbibed the entire water of ocean and poured them after reaching thiruvAyppAdi, roaring thunderously. krishNa lifted the hill gOvardhana as an umbrella, preventing even a drop of water falling on any person, who had taken refuge under him. He has deep affection for SrI mathurA and lives in that abode, kaNdam<\/em>.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n salam podhi mEgam thalaippeydhu kumuRi<\/strong> \u2013 Clouds, as ordered by indhran [lord of celestial entities], had imbibed the entire water from the oceans such that the floor of the ocean could be seen. They then reached thiruvAyppAdi [SrI gOkulam], roaring thunderously, to make the stomachs of those who heard their noise, to churn. thalaippeygai<\/em> \u2013 to reach.<\/p>\n\n\n\n sala sala pozhindhida<\/strong> \u2013 The clouds poured out their contents [water], just like a pot of water, when inverted, pours down. sala sala<\/em> \u2013 sound, made by water, when it pours.<\/p>\n\n\n\n kaNdu<\/strong> \u2013 Looking at the enmity of clouds and the simplicity of those, in thiruvAyppAdi.<\/p>\n\n\n\n malaip perum kudaiyAl maRaiththavan<\/strong> \u2013 one who lifted the mountain [gOvardhana], like a huge umbrella and hid the people under it, such that not a drop of water, not a hail, not a thunder fell on anyone.<\/p>\n\n\n\n madhurai mAl<\/strong> \u2013 krishNa destroyed the enemy, kamsan; he released his parents [dhEvakip pirAtti and SrI vasudhEvar] from their prison; he coronated ugrasEna [father of kamsan] as the king of mathurA; he uplifted all the inhabitants of mathurA, protecting them. He is one, who has deep affection towards SrI mathurA, where he mercifully incarnated.<\/p>\n\n\n\n purudOththaman vAzhvu<\/strong> \u2013 for purushOththaman, who protected those who inhabited the place where he grew up [AyppAdi] and the place where he incarnated [mathurA], without any difference, and had greatness, the abode which is the most enjoyable, without any limit.<\/p>\n\n\n\n alaippuddaith thirai vAy<\/strong> \u2013 in the waves which go at the bank<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that the sages, in keeping with their observance of religious activities, maintain vAngniyathi<\/em> [rules regarding speaking; in other words, maintaining silence], and carry out the activities without any fault in the way that the manthrams<\/em> are recited, without any fault in the activities undertaken and without any fault in the materials gathered for carrying out the yagyams<\/em>. At the end of their yagyams<\/em>, the sages immerse themselves in the river, as per prescribed procedure.<\/p>\n\n\n\n arum thava munivar<\/strong> \u2013 those, who meditate constantly on emperumAn, and who carry out rare penances<\/p>\n\n\n\n avabiradham kudaindhAda<\/strong> \u2013 after completing their yagyams<\/em>, which are a form of their worshipping emperumAn, without any defect, as they immersed in the waters of the river gangA<\/p>\n\n\n\n kalappaigaL kozhikkum<\/strong> \u2013 immediately [after the sages took their bath], the river increased its flow, carrying all the implements of their yagyams<\/em>, such as ploughs etc and flowed<\/p>\n\n\n\n gangaiyin karai mEl<\/strong> \u2013 on the bank of river gangA<\/p>\n\n\n\n kaNdam ennum kadi nagarE<\/strong> \u2013 it is the distinguished abode, named kaNdam<\/em>.<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Seventh decad Previous avathArikai There is no specific avathArikai for this pAsuram. thalaippeydhu kumuRich chalam podhi mEgam salasala pozhindhidak kaNdumalaipperum kudaiyAl maRaiththavan madhurai mAl purudOththaman vAzhvualaippudaith thirai vAy arum thava munivar avabiradham kudaindhu AdakalappaigaL kozhikkum gangaiyin karai mEl kaNdam ennum kadi … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62517","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62517"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62517\/revisions"}],"predecessor-version":[{"id":62533,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62517\/revisions\/62533"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
malaipperum kudaiyAl maRaiththavan madhurai mAl purudOththaman vAzhvu<\/em>
alaippudaith thirai vAy arum thava munivar avabiradham kudaindhu Ada<\/em>
kalappaigaL kozhikkum gangaiyin karai mEl kaNdam ennum kadi nagarE<\/em><\/p>\n\n\n\n
thirai vAy<\/em> \u2013 with waves
aru<\/em> \u2013 rare
thavam<\/em> \u2013 carrying out penance
munivar<\/em> \u2013 those, who keep meditating [upon emperumAn]
avabiradham kudaindhu Ada<\/em> \u2013 as they carry out their sacred baths, immersing in the river
(as a result of that)
kalappaigaL<\/em> \u2013 equipment in the yAgasAlai<\/em> [arena where they conducted the rituals], such as ploughs etc
kozhikkum<\/em> \u2013 carrying with it
gangaiyin karai mEl<\/em> \u2013 on the banks of river gangA
kaNdam ennum kadi nagar<\/em> \u2013 the distinguished abode, named as kaNdam<\/em>
salam<\/em> \u2013 water from the ocean
podhi<\/em> \u2013 carrying fully, with them
mEgam<\/em> \u2013 clouds
thalaippeydhu<\/em> \u2013 reaching (thiruvAyppAdi, SrI gOkulam)
kumuRi<\/em> \u2013 roaring thunderously
sala sala<\/em> \u2013 with the sound \u201csala sala<\/em>\u201d
pozhindhida<\/em> \u2013 as they poured
kaNdu<\/em> \u2013 looking [at that]
malai<\/em> \u2013 gOvardhana hill
peru<\/em> \u2013 huge
kudaiyAl<\/em> \u2013 with the umbrella
maRaiththavan<\/em> \u2013 one, who hid such that not a drop fell on anyone
madhurai<\/em> \u2013 on SrI mathurA
mAl<\/em> \u2013 one, who is infatuated with
purudOththaman<\/em> \u2013 for purushOththaman
vAzhvu<\/em> \u2013 is his divine abode<\/p>\n\n\n\n
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