SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Seventh decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n uzhuvadhOr padaiyum ulakkaiyum villum oNsudar Azhiyum sangum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n ezhumaiyum<\/em> \u2013 in seven births Simple Translation<\/strong><\/p>\n\n\n\n River gangA has the eminence of removing, in a moment, all the sins which have been gathered over seven births. The divine abode of kaNdam<\/em>, which stands on the bank of such gangA, is the dwelling place for purushOththaman, who has weapons such as plough, pestle, bow, beautiful, effulgent disc, divine conch, axe, sword etc, and who is the lord of all.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n uzhuvadhu Or padaiyum<\/strong> \u2013 plough, pestle, bow<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that emperumAn has general and distinguished weapons for the protection of his followers [weapons such as plough [which he has, in common with balarAman] and axe [which he has, in common paraSurAman] and weapons such as divine disc, divine conch etc which are distinguished weapons, held only by him].<\/p>\n\n\n\n villum<\/strong> \u2013 SrI SArngam, the divine bow<\/p>\n\n\n\n oN sudar Azhiyum<\/strong> \u2013 divine disc, which is beautiful and effulgent<\/p>\n\n\n\n sangum<\/strong> \u2013 SrI pAnchajanyam (divine conch)<\/p>\n\n\n\n mazhuvodu vALum<\/strong> \u2013 axe and nAndhakam (divine sword)<\/p>\n\n\n\n padaikkalam udaiya<\/strong> \u2013 Having these as weapons<\/p>\n\n\n\n mAl purudOththaman vAzhvu<\/strong> \u2013 divine abode of purushOththaman, who has these weapons for annihilating the enemies of his followers and having an eminence due to that.<\/p>\n\n\n\n ezumaiyum kUdi Indiya pAvam \u2013 ellAm<\/strong> \u2013 all the sins, which have been gathered over many births<\/p>\n\n\n\n thiruvAimozhip piLLai says here that among all the sins committed in the earlier births, removing those which have been eliminated by emperumAn on account of bhakthi<\/em> and prapaththi <\/em>[devotion and surrendering], with the resultant prArabdha<\/em> [those sins which have started giving results], keeping aside the virtues, river gangA has the eminence of removing these sins for those, who immerse in its waters. Liberation from sins would accrue to one, who knows the sins which he has committed, has the desire to get rid of those, goes to an assembly of righteous people, being ordained by them to go and immerse in the waters of gangA, reaches the bank of gangA , prays for the elimination of the sins and immerses in the water.<\/p>\n\n\n\n iRaippozhudhu aLavinil kazhuvidum perumaik kangaiyin karai mEl<\/strong> \u2013 on the bank of river gangA, which has the eminence of removing in a moment, all the sins of people, who immerse themselves in its waters<\/p>\n\n\n\n thiruvAimozhip piLLai says here that gangA removes the sins and makes the person purified.<\/p>\n\n\n\n kaNdam ennum kadi nagarE<\/strong> \u2013 It is the divine name, kaNdam<\/em>, for that divine abode.<\/p>\n\n\n\n We shall next consider the 6th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Seventh decad Previous avathArikai There is no specific avathArikai for this pAsuram. uzhuvadhOr padaiyum ulakkaiyum villum oNsudar Azhiyum sangummazhuvodu vALum padaikkalam udaiya mAl purudOththaman vAzhvuezhumaiyum kUdi Indiya pAvam iRaip pozhudhu aLavinil ellAmkazhuvidum perumaik kangaiyin karai mEl kaNdam ennum kadi nagarE Word-by-Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62481","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62481"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62481\/revisions"}],"predecessor-version":[{"id":62513,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62481\/revisions\/62513"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
mazhuvodu vALum padaikkalam udaiya mAl purudOththaman vAzhvu<\/em>
ezhumaiyum kUdi Indiya pAvam iRaip pozhudhu aLavinil ellAm<\/em>
kazhuvidum perumaik kangaiyin karai mEl kaNdam ennum kadi nagarE<\/em><\/p>\n\n\n\n
kUdi<\/em> \u2013 together
Indiya<\/em> \u2013 gathered
pAvam ellAm<\/em> \u2013 all the sins
iRaip pozhudhu aLavinil<\/em> \u2013 in a moment
kazhuvidum<\/em> \u2013 removing
perumai<\/em> \u2013 having the eminence
gangaiyin karai mEl<\/em> \u2013 on the banks of river gangA
kaNdam ennum kadi nagar<\/em> \u2013 the distinguished abode, named as kaNdam<\/em>
uzhuvadhu Or padaiyum<\/em> \u2013 plough
ulakkaiyum<\/em> \u2013 pestle
villum<\/em> \u2013 SrI SArngam<\/em> (divine bow)
oN<\/em> \u2013 beautiful
sudar<\/em> \u2013 having splendour
Azhiyum<\/em> \u2013 divine disc
sangum<\/em> \u2013 SrI pAnchajanyam <\/em>(divine conch)
mazhuvodu vALum<\/em> \u2013 axe and SrI nandhakam<\/em> (divine sword)
padaikkalam udaiya<\/em> \u2013 having as weapons
mAl<\/em> \u2013 one who is supreme
purudOththaman<\/em> \u2013 for purushOththaman
vAzhvu<\/em> \u2013 it is the dwelling place<\/p>\n\n\n\n
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