SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0Fourth Centum<\/a> >> Seventh decad<\/a><\/a> avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n imaiyavar iRumAndhu irundhu arasALa ERRu vandhu edhir poru sEnai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n imavandham thodangi<\/em> \u2013 starting from the peaks of himavAn [himAlaya mountain) Simple Translation<\/strong><\/p>\n\n\n\n People, on either bank of river gangA, which flows from the himAlaya to the ocean, have bath boisterously. The river takes up their sins, with patience, and has an eminence on account of it. kaNdam<\/em>, which is on the banks of river gangA, is the dwelling abode of our purushOththaman, who swung his sword, nandhakam<\/em>, to send to the land of yama, the army of monsters and demons, who came to wage a battle on celestial entities, who were ruling their kingdom with an arrogance and on emperumAn, who is their protector.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n imaiyavar iRumAndhirundhu arasALa<\/strong> \u2013 celestial entities such as indhra et al, without any fear of enemies, donned garlands, looked at their shoulders and chests with pride, and were ruling.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says the following: All the celestial entities were arrogant, as if they had won over everyone. They thought of their positions as their possessions, earned by themselves, keeping their status safe, assuming that they possessed qualities such as nirupAdhika SEshithvam<\/em> (being the lord, without any cause), sankalpam<\/em> (ability to carry out any idea to fruition), nirankuSa svAthanthrya hEthuthvam<\/em> (having the reason to have uncontrolled independence) etc; in short, they thought that they had become SrIya<\/em>:pathi<\/em>, one who possessed all the wealth. Entities such as monsters, who are the enemies from their birth, to celestial entities, not realising that the celestial entities were enjoying the enjoyment showered on them by emperumAn, came to fight with emperumAn since he was protecting the celestial entities, thinking that they could win against him. Such armies of monsters, who came to fight with emperumAn \u2026<\/p>\n\n\n\n ERRuvandhu \u2026<\/strong>– looking at their [celestial entities\u2019] prideful living, unable to tolerate that, the armies of monsters and demons came opposing them and emperumAn, their protector.<\/p>\n\n\n\n namapuram naNuga nAndhagam visiRum<\/strong> \u2013 emperumAn swung SrI nandhakam, his victorious, beautiful sword, to send them to yamapuram<\/em>, the world of yama, lord of righteousness.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the armies of monsters were sent to yamapuram<\/em> where people enjoy the fruits of indulging in unrighteous activities. emperumAn, holding the divine sword, nAndhakam<\/em>, on his divine hand, swung it. The reason for using the present continuous tense, visiRum<\/em> [swinging], is because, even after sending the armies of monsters to yamapuram<\/em>, emperumAn waited, with the mood of battling, to see if any more enemies would come. It is the divine abode where emperumAn resides forever. Hence, AzhwAr says em purudOththaman<\/em>. It is our abode.<\/p>\n\n\n\n nam purudOththaman nagar thAn<\/strong> \u2013 the divine abode, where our lord, who carries out the activity of protecting his followers, dwells<\/p>\n\n\n\n imavandham \u2026<\/strong> – with the people of the world, starting from the peaks of himAlaya mountain and ending with ocean, on either side of gangA river, having a bath, boisterously.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the people of the world were boisterous, thinking that they had obtained abundance of water for the fulfilment of their desires, and were immersing in the water.<\/p>\n\n\n\n kamaiyudaip perumai gangaiyin karai mEl<\/strong> \u2013 on the banks of river gangA, which has the pride of having patience. In other words, this speaks about the pride of river gangA, emanating from the patience shown towards all the people, who immerse in it, in order to get rid of their sins, and its quality of purifying them.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the river gangA had the eminence resulting from its patience. While the river could have overflown the banks on both sides, destroying people and their possessions, it flowed, in abundance, within the banks, in a peaceful manner. That is the eminence for it. Even though it is a river, with the qualities of achEthanan<\/em> [an entity without thinking power], it shows the firmness of a chEthanan<\/em> [one, with thinking power] and flows peacefully. The abode, kaNdam<\/em>, which is distinguished, is our place.<\/p>\n\n\n\n kaNdam ennum kadi nagarE<\/strong> \u2013 It is the divine name, kaNdam<\/em>, for that divine abode.<\/p>\n\n\n\n We shall next consider the 5th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0Fourth Centum >> Seventh decad Previous avathArikai There is no specific avathArikai for this pAsuram. imaiyavar iRumAndhu irundhu arasALa ERRu vandhu edhir poru sEnainamapuram naNuga nAndhagam visiRu nam purudOththaman nagardhAnimavandham thodangi irum kadal aLavum iru karai ulagu iraiththu Adakamai udaip perumaik kangaiyin karai mEl … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62479","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62479"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62479\/revisions"}],"predecessor-version":[{"id":62480,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62479\/revisions\/62480"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Previous<\/a><\/p>\n\n\n\n
namapuram naNuga nAndhagam visiRu nam purudOththaman nagardhAn<\/em>
imavandham thodangi irum kadal aLavum<\/em> iru karai ulagu iraiththu Ada<\/em>
kamai udaip perumaik kangaiyin karai mEl kaNdam ennum kai nagarE<\/em><\/p>\n\n\n\n
iru<\/em> \u2013 huge
kadal aLavum<\/em> \u2013 until the ocean
ulagu<\/em> – those, who are in the world
iru karai<\/em> \u2013 on both banks
iraiththu<\/em> \u2013 boisterously
Ada<\/em> \u2013 as they have a bath
kamai udai<\/em> \u2013 having the patience of putting up with the sins of those persons
perumai<\/em> \u2013 having the eminence
gangaiyin karaimEl<\/em> – on the banks of river gangA
kaNdam ennum kadi nagar<\/em> \u2013 the distinguished abode, named as kaNdam<\/em>
imaiyavar<\/em> \u2013 celestial entities such as indhran et al
iRumANdhu irundhu<\/em> \u2013 with arrogance
arasu Ala<\/em> \u2013 as they rule over their kingdom
ERRu vandhu<\/em> \u2013 opposing them
(upon them and upon emperumAn, who is their protector)
edhir poru<\/em> \u2013 coming to fight
sEnai<\/em> \u2013 army
nama puram<\/em> \u2013 the land of yama
naNuga<\/em> \u2013 to approach
nAndhagam<\/em> \u2013 the divine sword, nandhakam
visiRu<\/em> \u2013 to swing
nam<\/em> \u2013 our
purudOththaman<\/em> \u2013 for purushOththaman
nagar<\/em> \u2013 it is the divine abode<\/p>\n\n\n\n
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