SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Sixth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n maNNil piRandhu maNNAgum mAnidap pEr ittu angu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n maNNil piRandhu<\/em> \u2013 being formed from earth Simple Translation<\/strong><\/p>\n\n\n\n The physical form of a person is formed from earth and at the end of the life, the form [after cremation] returns to earth. Oh, people without any intelligence, who are keeping the names of such people for your children, without any concern about birth in future! Approach and keep the divine name of the one, who has a dark form, which is sweet for the eyes, which is like the dark cloud. The mother of the child, with the divine name of nArAyaNan, will not enter narakam<\/em>.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n maNNil piRandhu<\/strong> \u2013 While the physical form of a human being is composed of five elements, namely sky, fire, air, water and earth, as mentioned in periya thirumozhi 1.9.6<\/a> \u201cmaNNAy nIr eri kAl manjulAvum AkAsamumAm puNNAr Akkai<\/em>\u201d (In the body, resembling a wound, composed of earth, water, fire, air and sky), since it is earth which is present to a great extent, AzhwAr mercifully mentions earth as the element from which the physical form is created.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, additionally says that since the person is formed from the reproductive fluid which is considered as a part of earth, AzhwAr says that the human form is created from earth.<\/p>\n\n\n\n maNNAgum<\/strong> \u2013 When the physical form decays, just as effect merges with the cause, the physical form goes back to earth. Keeping that in mind, AzhwAr mercifully says this.<\/p>\n\n\n\n mAnidap pEr ittu<\/strong> \u2013 thus, keeping the name of a lowly human being, who forms from earth and who returns to earth, in this manner. AzhwAr says here about the wicked, evanescent and lowly nature of the physical form, wondering about the reason for naming a child after one, who has such a form.<\/p>\n\n\n\n angu eNNam onRu inRi irukkum Ezhai manisargAL<\/strong> \u2013 Oh, people, who are without any knowledge and who are not concerned about that matter! [here, the reference is to the birth in future and what needs to be done in this birth in order to get a better birth next time so that one could reach emperumAn ultimately]. In other words, if one has indulged in a wrongful act, then one should later be concerned about it, thinking \u201cWhat an act have we indulged in\u201d, regretting it. Instead of that, being without any worry is the result of lack of knowledge.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that people are not contemplating about benefits which are seen and unseen [benefits in this birth, which are evident to the eyes and benefits in the next birth, which are yet to be seen] with others, and remain without any worry, indulging in worldly pursuits.<\/p>\n\n\n\n kaNNukku \u2026<\/strong> – Meditate forever, with the divine name of one, who is such that one has to keep looking at him constantly, having the form of a dark cloud which is pleasing to the eyes. In other words, keep his divine name for your child, keep calling the child with that divine name and engage with that divine name.<\/p>\n\n\n\n nAraNan tham annai naragam pugAL<\/strong> \u2013 thus, the mother of the child will not come under the control of yama and will not enter narakam<\/em> [hell]<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Sixth decad Previous avathArikai There is no specific avathArikai for this pAsuram. maNNil piRandhu maNNAgum mAnidap pEr ittu angueNNam onRu inRi irukkum Ezhai manisargAL!kaNNukku iniya karumugil vaNNan nAmamEnaNNumin nAraNan tham annai naragam pugL Word-by-Word Meanings maNNil piRandhu \u2013 being formed from … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62432","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62432"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62432\/revisions"}],"predecessor-version":[{"id":62448,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62432\/revisions\/62448"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
eNNam onRu inRi irukkum Ezhai manisargAL<\/em>!
kaNNukku iniya karumugil vaNNan nAmamE<\/em>
naNNumin nAraNan tham annai naragam pugL<\/em><\/p>\n\n\n\n
maN Agum<\/em> \u2013 becoming earth
mAnidap pEr ittu<\/em> \u2013 keeping the names of people
angu<\/em> \u2013 regarding adhrishta palam<\/em> [benefit in the next birth]
eNNam onRu inRi irukkum<\/em> \u2013 without any concern
Ezhai<\/em> \u2013 being without any knowledge
manisargAL<\/em> \u2013 oh, people!
kaNNukku<\/em> \u2013 for the eyes
iniya<\/em> \u2013 being sweet
karu<\/em> \u2013 being dark
mugil<\/em> \u2013 like a cloud
vaNNan<\/em> \u2013 one, who has the divine form
nAmam<\/em> \u2013 divine name
naNNumin<\/em> \u2013 reach
nAraNan<\/em> \u2013 nArAyaNan
tham annai<\/em> \u2013 the mother of that child
naragam pugAL<\/em> \u2013 will not enter hell<\/p>\n\n\n\n
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