SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Sixth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n mAnida sAdhiyil thOnRiRRu Or mAnida sAdhiyai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n mAnida sAdhiyil<\/em> \u2013 in the species of human beings Simple Translation<\/strong><\/p>\n\n\n\n Taking birth in the species of human beings is to experience the result of past deeds. When such is the case, there is no benefit in keeping the name of a human being, for a human being, who has been born in that species. If the divine name of nArAyaNan, who has paramapadham as his royal assembly, is kept for the child and he is called as \u201cOh, SrImAn!\u201d \u201cOh, gOvindha!\u201d, then the mother of that child nArAyaNan will not enter narakam<\/em>,<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n mAnida sAdhiyil thOnRiRRu Or mAnida sAdhiyai<\/strong> \u2013 a human being, who has been born in the species of human beings. AthmA, due to its past deeds, keeps taking birth in species such as dhEva<\/em> [celestial], manushya<\/em> [human bings], thiryak<\/em> [animals] and sthAvara<\/em> [botanical]. The reason for being born in the species of humans is to experience the results of both the sinful and the virtuous deeds [carried out in the past] and to earn a living. Hence, for a person, who has been born in such a species.<\/p>\n\n\n\n mAnida sAdhiyin pEr ittAl maRumaikku illai<\/strong> \u2013 Desiring a benefit, which is seen by the eyes [such as money or material], if the name of a person, who is under the control of his karma<\/em> [past deeds], is kept, even if a few benefits may accrue in this birth [even this, mAmunigaL says, is doubtful], there is no benefit in future births. maRumai<\/em> \u2013 adhrishtam<\/em>, that which is not seen [it could be attaining paramapadham or getting into births repeatedly, in future].<\/p>\n\n\n\n vAnudai \u2026<\/strong> – keeping the name of sarvESvaran, who uplifts those who are engaged with him. If the child were called as \u201cOh, SrImAn, who has nithya vibhUthi (spiritual realm, SrI vaikuNtam)! Oh gOvindha, who desires to protect leelA vibhUthi (materialistic realm)!\u201d<\/p>\n\n\n\n nAnudai nArAnan<\/strong> \u2013 my nArAyaNan. For the pAsuram which begins with mANidasAdhi<\/em>, since this word is at the beginning of the fourth line, in the place of ennudai<\/em> (for the reason of edhugai<\/em>, which is a poetic metric, related to rhyming, consonance etc), the term nAnudai<\/em> is seen. This is similar to periya thirumozhi 1.6.9<\/a> \u201cUnidaich chuvar vaiththu<\/em>\u201d (flesh is kept as the wall for this physical form), where, in the fourth line, the term nAnudaith thavaththAl<\/em> has been mercifully used [instead of ennudaith thavaththAl<\/em>, for the same reason of edhugai<\/em>]. While the name refers to the child, whose name has been kept as nArAyaNan<\/em>, due to his overflowing affection towards emperumAn, AzhwAr uses terms such as \u201cnAyagan nAraNan<\/em>\u201d \u201cnAnudai nAaNan<\/em>\u201d et al.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that just as it has been mentioned in SrI bhAshyam jigyAsu adhikaraNam \u201caham arthO nachEthAthmA<\/em>\u201d (if the word aham<\/em>, nAn, does not refer to AthmA<\/em>, soul\u2026], the word nAn<\/em> here refers to \u2018my\u2019 only. It shows the name of paramachEthanan (supreme entity), nArAyaNan, who is the meaning of the word [in going with the saying that all the names refer to emperumAn only, through the concept of antharyAmi<\/em> (one, who resides inside every AthmA)].<\/p>\n\n\n\n tham annai naragam pugAL<\/strong> \u2013 thus, the mother of the child will not come under the control of yama and will not enter narakam<\/em> [hell]<\/p>\n\n\n\n We shall next consider the 5th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Sixth decad Previous avathArikai There is no specific avathArikai for this pAsuram. mAnida sAdhiyil thOnRiRRu Or mAnida sAdhiyaimAnida sAdhiyin pEr ittAl maRumaikku illaivAnudai mAdhavA! gOvindhA! enRu azhaiththakkAlnAnudai nAraNan tham annai naragam pugAL Word-by-Word Meanings mAnida sAdhiyil \u2013 in the species of … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62394","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62394"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62394\/revisions"}],"predecessor-version":[{"id":62417,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62394\/revisions\/62417"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
mAnida sAdhiyin pEr ittAl maRumaikku illai<\/em>
vAnudai mAdhavA<\/em>! gOvindhA<\/em>! enRu azhaiththakkAl<\/em>
nAnudai nAraNan tham annai naragam pugAL<\/em><\/p>\n\n\n\n
thOnRiRRu<\/em> \u2013 one, who was born
Or<\/em> \u2013 a
mAnida sAdhiyai<\/em> \u2013 human being
mAnida sAdhiyin<\/em> \u2013 born in the species of humans, who have to experience the results of their karma<\/em> [past deeds]
pEr ittAl<\/em> \u2013 if the name is kept
maRumaikku<\/em> \u2013 for mOksham [liberation]
illai<\/em> \u2013 it will not benefit
nAnudai<\/em> \u2013 having me as his form
nAraNan<\/em> \u2013 the divine name of nArAyaNan
vAn udai<\/em> \u2013 one, who has paramapadham as his royal assembly
madhavA<\/em> \u2013 oh, SrImAn!
gOvindhA<\/em>– oh, gOvindha!
enRu<\/em> \u2013 calling in this manner
azhaiththakkAl<\/em> \u2013 if called
nAraNan<\/em> \u2013 nArAyaNan
tham annai<\/em> \u2013 the mother of that child
naragam pugAL<\/em> \u2013 will not enter hell<\/p>\n\n\n\n
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