SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Ninth centum<\/a> <\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n [parakAla] nAyaki (leading lady) who united with the nAyakan (hero, bhagavAn), was desiring for his arrival; since he did not come, her sorrow became multifold and is suffering. [She thinks] Now, it is enough that we maintained the protocol and waited for him to come and unite with us; now, at least for your own benefit, let us try to do something; thinking in this manner, abandoning her shyness. humility, fear etc which are apt for her femininity, she decided to destroy her own svarUpam (true nature) and causing blemish to bhagavAn too, and set out to go and see bhagavAn in his abode; seeing that, her friend advised “This is not apt for your nature of being a leader”; seeing her friend and her heart which hesitates [to go to bhagavAn], nAyaki waits and then again set out to go there; nAyaki is aligning her intentions with her heart and the friend who will help even if the heart withdraws from helping. The act of nAyaki leaving is a highly improbable act. When one has to protect one’s own life, one cannot adhere to the boundaries. <\/p>\n\n\n\n Instead of remaining here and suffering to protect one’s true nature, even if going there is against one’s true nature, at some point, in the future, things will line up with the svarUpam. Thus, she firmly believes that she should go there and enjoy. Though he does not know about the youthful nature of the nAyaki, he would still know about his own greatness.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Ninth centum << Previous [parakAla] nAyaki (leading lady) who united with the nAyakan (hero, bhagavAn), was desiring for his arrival; since he did not come, her sorrow became multifold and is suffering. [She thinks] Now, it is enough that we maintained the protocol and … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-62380","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62380"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62380\/revisions"}],"predecessor-version":[{"id":62383,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62380\/revisions\/62383"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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