{"id":62365,"date":"2026-08-28T23:26:19","date_gmt":"2026-08-28T23:26:19","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=62365"},"modified":"2026-08-28T23:26:20","modified_gmt":"2026-08-28T23:26:20","slug":"periya-thirumozhi-9-2-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2-10\/","title":{"rendered":"periya thirumozhi \u2013 9.2.10 \u2013 annamum kEzhalum"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9\/\">Ninth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2\/\">Second decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2-9\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>annamum kEzhalum mInumAya Adhiyai nAgai azhagiyArai <br>kanni nanmAmadhiL mangai vEndhan kAmarusIrk kalikanRi kunRA<br>innisaiyAl sonna senjol mAlai Ezhum iraNdum OronRum vallAr <br>mannavarAy ulagANdu mINdum vAnavarAy magizhveydhuvarE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">annamum &#8211; having hamsa (swan) form<br>kEzhalum &#8211; having varAha (wild-boar) form<br>mInum &#8211; having mathsya (fish) form<br>Aya &#8211; one who became<br>Adhiyai &#8211; one who is jagathkAraNa bhUtha (the origin for the entire creation)<br>nAgai &#8211; in thirunAgai (nAgappatinam)<br>azhagiyArai &#8211; on emperumAn, who is mercifully present as azhagiyAn<br>kanni &#8211; indestructible<br>nal &#8211; beautiful<br>mA &#8211; huge<br>madhiL &#8211; having fort<br>mangai &#8211; for thirumangai<br>vEndhan &#8211; being the controller<br>kAmaru &#8211; desired by all<br>sIr &#8211; having SrIvaishNavaSrI (wealth of kainkaryam)<br>kalikanRi &#8211; thirumangai AzhwAr<br>kunRA &#8211; without any shortcoming<br>in isaiyAl &#8211; with sweet tune<br>sonna &#8211; mercifully spoken<br>Ezhum &#8211; with seven pAsurams having AzhwAr&#8217;s svAnubhavam (himself reminiscing about bhagavAn)<br>iraNdum &#8211; with two pAsurams where AzhwAr gives parOpadhESam (instruction for others)<br>Or onRum &#8211; and having one pAsuram in the form of palaSruthi (highlighting the result of singing this decad)<br>senjol mAlai &#8211; this decad which is in the form of a garland of words<br>vallAr &#8211; those who can recite<br>mannavarAy &#8211; being kings<br>ulagu &#8211; these worlds (in samsAram)<br>ANdu &#8211; enjoy<br>mINdum &#8211; then<br>vAnavarAy &#8211; like nithyasUris<br>magizhveydhuvarE &#8211; will attain bliss<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">emperumAn, the origin of entire creation, who incarnated as swan, wild-boar and fish, is mercifully present as azhagiyAn in thirunAgai; thirumangai AzhwAr, who is the leader of thirumangai region, which is having indestructible, beautiful, huge fort, and who is having SrIvaishNavaSrI which is desired by all, mercifully composed on such emperumAn, this decad as a garland of words with tune, which is having no shortcoming, with seven pAsurams having AzhwAr&#8217;s svAnubhavam, two pAsurams where he gives parOpadhESam and one pAsuram highlighting the result of singing this decad; those who can recite this decad will enjoy these worlds as kings and then attain the bliss enjoyed by nithyasUris.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>annam &#8230; <\/strong>&#8211; Being hamsa which can bring back the vEdham which was lost, mercifully giving SrI varAha purANam (as varAha bhagavAn) and SrI mathsya purANam (as mathsya bhagavAn),  jagath kAraNa bhUtha who showed the means to attain him, emperumAn is mercifully standing in thirunAgai showing his beauty so that we cannot leave him.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>kanni &#8230; <\/strong>&#8211; AzhwAr is being the leader of thirumangai region, which is having fort which is a protective layer, beautiful and vast; he is having SrIvaishNavaSrI which is desired by all; without any shortcoming, he mercifully composed with tune.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>senjol mAlai Ezhum iraNdum Or onRum <\/strong>&#8211; Since he cannot comprehend the greatness of this decad fully, he is identifying the decad in 3 groups. Those who can recite this decad, will get their desires fulfilled here and will also attain the real goal of this decad\/prabandham which is to remain joyfully with nithyasUris.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Ninth centum&nbsp;&gt;&gt;&nbsp;Second decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram annamum kEzhalum mInumAya Adhiyai nAgai azhagiyArai kanni nanmAmadhiL mangai vEndhan kAmarusIrk kalikanRi kunRAinnisaiyAl sonna senjol mAlai Ezhum iraNdum OronRum vallAr mannavarAy ulagANdu mINdum vAnavarAy magizhveydhuvarE Word-by-Word meanings annamum &#8211; having hamsa &#8230; <a title=\"periya thirumozhi \u2013 9.2.10 \u2013 annamum kEzhalum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2-10\/\" aria-label=\"Read more about periya thirumozhi \u2013 9.2.10 \u2013 annamum kEzhalum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-62365","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62365"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62365\/revisions"}],"predecessor-version":[{"id":62375,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62365\/revisions\/62375"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}