{"id":6229,"date":"2015-12-22T08:06:20","date_gmt":"2015-12-22T08:06:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6229"},"modified":"2015-12-22T08:06:20","modified_gmt":"2015-12-22T08:06:20","slug":"upadhesa-raththina-malai-20","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-20\/","title":{"rendered":"upadhEsa raththina mAlai \u2013 20"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-19\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (kOdhilavAm AzhvArgaL)<\/a><\/p>\n<p><strong>pAsuram 20<\/strong><\/p>\n<p><em>uNdO thiruppallANdukku oppadhOr kalai thAn<\/em><br \/>\n<em>uNdO periyAzhvArkku oppu uruvar \u2013 thaN thamizh nUl<\/em><br \/>\n<em>seydhu aruLum AzhvArgaL thammil avar sey kalaiyil<\/em><br \/>\n<em>paidhal nenjE nee uNarndhu pAr\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>20<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-20\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17475370\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>uNdO<\/em> \u2013 Is there<br \/>\n<em>oppadhu<\/em> \u2013 an equal<br \/>\n<em>Or kalai thAn<\/em> \u2013 prabandham<br \/>\n<em>thiruppallANdukku<\/em> \u2013 for <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a><br \/>\n<em>uNdO<\/em> \u2013 is there?<br \/>\n<em>oppu oruvar<\/em> \u2013 an equal person<br \/>\n<em>periyAzhvArkku<\/em> \u2013 for <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a>?<br \/>\n(Is there an equal)<br \/>\n<em>AzhvArgaL thammil<\/em> \u2013 among <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a><br \/>\n<em>seydhu aruLum<\/em> \u2013 who divined<br \/>\n<em>nUl<\/em> \u2013 prabandhams<br \/>\n<em>thaN thamizh<\/em> \u2013 (in) sweet thamizh (<em>eerath thamizh<\/em>),<br \/>\n<em>kalaiyil<\/em> \u2013 and among the prabandhams<br \/>\n<em>avar<\/em> \u2013 (that) those <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a><br \/>\n<em>sey<\/em> \u2013 divined,<br \/>\n<em>paidhal nenjE \u2013<\/em> Oh childish mind!<br \/>\n<em>nee<\/em> \u2013 you<br \/>\n<em>uNarndhu pAr<\/em> \u2013 try to know.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>Further more, he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is divining about the greatness of this <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> and also his <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">prabandham<\/a> due to there being no equal for them, starting with <em>\u2018uNdO thiruppallANdukku\u2019.<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup.jpg\" rel=\"attachment wp-att-5594\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5594\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup.jpg\" alt=\"maNavALa_mAmunigaL_thiruvaheendhrapuram-closup\" width=\"326\" height=\"340\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup-287x300.jpg 287w\" sizes=\"auto, (max-width: 326px) 100vw, 326px\" \/><\/a><em>maNavALa mAmunigaL &#8211; thiruvaheendhrapuram<\/em><\/p>\n<p>For this <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">prabandham<\/a> which is focused only on doing mangaLASasanam, is there an equal in other <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> that are focused on experiencing <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> and be immersed in that<strong>?<\/strong><\/p>\n<p>Difference is that \u2018<em>pallANdum paramAthmanaich chUzhndhu irundhu Eththuvar pallANdE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-12-pallandu-enru\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu \u2013 12<\/a>]\u2019 (would be around <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> for ever and do mangaLASasanam to Him),<\/p>\n<p>(as compared to the following where it is about one\u2019s experiencing of and immersed in the matter of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> only)<\/p>\n<p>\u2018<em>AyiraththuL ivaiyum Or paththum vallAr URRin kaN nuN maNal pOl urugA niRpar neerAyE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.8.11]\u2019 (Like the fine sand near a spring, their mind (who learn this) would melt (for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>)), and in<\/p>\n<p>\u2018<em>onbadhOdu onRukkum mUvulagum urugumE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 9.5.11]\u2019 (Those in all the three world would melt),<\/p>\n<p>&#8211; is how the difference of this prabandham (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a>) is compared to these other <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a>.<\/p>\n<p><strong><em>uNdO periyAzhvArkku oppu oruvar \u2013 <\/em><\/strong> Can he (<a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a>) who sustains himself by doing mangaLASAsanam to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>\u2019s beauty etc., be equaled by other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who are (only) immersed in such beauty, etc., of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>?<\/p>\n<p>Starting from \u2018<em>adiyOmOdum <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-2-adiyomodum\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu \u2013 2<\/a>]\u2019 (we and you shall live forever), through \u2018<em>pAncha chanyamum pallANdE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-2-adiyomodum\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu -2<\/a>] (including the disc and the conch shall live forever), such is the state of this <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">Azhvar<\/a>, and can he be equaled by the other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who say \u2018<em>adiyEn innam thaLarvEnO <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> &#8211; 6.9.3]\u2019 (even though I am having your relationship would I still be here and suffer (due to separation from you)),<\/p>\n<p>\u2018<em>chinthai kalangith thirumAl enRu azhaippan<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 9.8.10]\u201d ((Thinking whether I would be able to reach and live with you) with my worried mind I would call your divine name out (thirumAl)), and \u201c<em>chakkaraththu aNNalE enRu thAzhndha(u) kaNNeer thathumba<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 4.7.10]\u201d (Saying that you mesmerized me by showing your disc and conch, would drop tears due to not getting your experience now), etc., where they get immersed in every which way they related to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>) \u2013 so he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> (of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>)) cannot equal this <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a> isn\u2019t it? This is applicable for other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> as well.<\/p>\n<p><strong><em>thaN thamizh nUl seydhu aruLum AzhvArgaL thammil uNdO periyAzhvArkku oppu oruvar \u2013<\/em><\/strong> The other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> through the grace of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">sarvEsvaran<\/a> had divined their <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a> in sweet thamizh, can they equal <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a> who by nature cannot sustain himself without doing mangaLASAsanam to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperuman<\/a>?<\/p>\n<p><strong><em>avar sei kalaiyil thiruppallANdukkum oppadhu Or kalai thAn uNdO \u2013<\/em><\/strong> As they wished by His grace their sustenance and growth (of experience with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>), can they equal <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a> who wishes well for the growth of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>?<\/p>\n<p>kalai -&gt; dhrAvida <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a>; their <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a> are in thamizh that talk about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">brahmam<\/a>.<\/p>\n<p>Among these, about the greatness of this <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>\u2019s <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">prabandham<\/a> \u2013<\/p>\n<p><strong><em>paidhal nenjE nee uNarndhu pAr <\/em><\/strong> &#8211; (Oh the childish mind you try to know whether those are equal to this <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">prabandham<\/a>) \u2013 Get out of your dumbness and using your true nature of having wisdom analyze the difference in greatness of this.<\/p>\n<p>Since in the aspect of getting\u2018 &#8216;<em>mayarvaRa mathinalam&#8217;<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi 1.1.1<\/a>] (unblemished knowledge) and divining <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> based on that is same among all of the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a><strong>,<\/strong> Oh the ignorant mind which thinks that due to this the other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> and <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a> are equal to <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">periyAzhvAr<\/a> and his <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">prabandham<\/a>!<\/p>\n<p>At least now, since you have the ability to understand the huge difference between these, think properly and analyze it. Then only you can understand their huge difference.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>English Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (kOdhilavAm AzhvArgaL) pAsuram 20 uNdO thiruppallANdukku oppadhOr kalai thAn uNdO periyAzhvArkku oppu uruvar \u2013 thaN thamizh nUl seydhu aruLum AzhvArgaL thammil avar sey kalaiyil paidhal nenjE nee uNarndhu pAr\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20 Listen Word by word meaning uNdO \u2013 Is there oppadhu \u2013 &#8230; <a title=\"upadhEsa raththina mAlai \u2013 20\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-20\/\" aria-label=\"Read more about upadhEsa raththina mAlai \u2013 20\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,159,225,226,300,342,345,365,436,449,457,513,514,515,516,601,605,656,657],"class_list":["post-6229","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-azhvars","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-mudhalazhvars","tag-pallandu","tag-pasurams","tag-periyazhvar","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thirupallandu","tag-thiruppallandu","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6229","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6229"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6229\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6229"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6229"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6229"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}