{"id":62224,"date":"2026-08-22T00:03:11","date_gmt":"2026-08-22T00:03:11","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=62224"},"modified":"2026-08-22T00:03:11","modified_gmt":"2026-08-22T00:03:11","slug":"periya-thirumozhi-9-2-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2-3\/","title":{"rendered":"periya thirumozhi \u2013 9.2.3 \u2013 vEyirunjOlai"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9\/\">Ninth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2\/\">Second decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2-2\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>vEyirunjOlai vilangal sUzhndha meyya maNALar ivvaiyam ellAm <br>thAyina nAyagar Avar thOzhI! thAmaraik kaNgaL irundhavARu <br>sEyirungunRam thigazhndhadhoppach chevviyavAgi malarndha sOdhi <br>Ayiram thOLodu ilangu pUNum achchO oruvar azhagiyavA!<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">vEy &#8211; bamboo&#8217;s<br>irum &#8211; vast<br>sOlai &#8211; having orchards<br>vilangal &#8211; by mountains<br>sUzhndha &#8211; surrounded<br>meyyam &#8211; for thirumeyyam<br>maNALar &#8211; being the controller<br>ivvaiyam ellAm &#8211; the whole earth<br>thAyina &#8211; measured<br>nAyagarAvar &#8211; he remains the lord;<br>thOzhi &#8211; Oh friend!<br>thAmaraik kaNgaL &#8211; lotus-like eyes<br>irundhavARu &#8211; the way they were (how);<br>sEy &#8211; tall<br>irum &#8211; vast<br>kunRam &#8211; mountains<br>thigazhndhadhoppa &#8211; like how they shined<br>sevviyavAgi &#8211; having straight nature<br>malarndha &#8211; vast<br>sOdhi &#8211; having radiance<br>Ayriram thOLodu &#8211; with thousand divine shoulders<br>ilangu &#8211; shining <br>pUNum &#8211; the shoulder bracelet (is present on him);<br>oruvar \u2013 this unique person\u2019s<br>azhagiyavA \u2013 the beauty<br>achchO \u2013 is amazing!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">emperumAn who measured the vast earth, remained as the controller of thirumeyyam which is surrounded by mountains which are having vast bamboo orchards; oh friend! How beautiful are his lotus like eyes! Just as tall, vast mountains shine, emperumAn is having thousand divine shoulders which are straight and having vast radiance, along with shining shoulder bracelet; how amazing is this unique person\u2019s beauty!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vEy &#8230; <\/strong>&#8211; The controller who mercifully arrived and reclined in thirumeyyam which is surrounded by mountains which are having vast bamboo orchards.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>ivvaiyam &#8230; <\/strong>&#8211; When we look at his nature, it could be said that he is the lord who effortlessly measured the entire earth.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>thAmaraik kaNgaL irundhavARu <\/strong>&#8211; AzhwAr is saying that bhagavAn is remaining as puNdarIkAksha (lotus-eyed).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vEy &#8230; <\/strong>&#8211; emperumAn is having thousand divine shoulders which are straight and having great radiance like that of tall, vast, shining mountains, and in each of the shoulder, he is wearing the shoulder bracelet. While in the previous pAsuram, AzhwAr said that emperumAn is having four shoulders, why is he now saying that emperumAn is having thousand shoulders? That is to show that bhagavAn remains in the manner that one will need many sensory organs to enjoy the thousand shoulders. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">achchO oruvar azhagiyavA &#8211; Does he even need any decoration? Is his beautiful form not enough?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Ninth centum&nbsp;&gt;&gt;&nbsp;Second decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vEyirunjOlai vilangal sUzhndha meyya maNALar ivvaiyam ellAm thAyina nAyagar Avar thOzhI! thAmaraik kaNgaL irundhavARu sEyirungunRam thigazhndhadhoppach chevviyavAgi malarndha sOdhi Ayiram thOLodu ilangu pUNum achchO oruvar azhagiyavA! Word-by-Word meanings vEy &#8211; bamboo&#8217;sirum &#8230; <a title=\"periya thirumozhi \u2013 9.2.3 \u2013 vEyirunjOlai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-2-3\/\" aria-label=\"Read more about periya thirumozhi \u2013 9.2.3 \u2013 vEyirunjOlai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-62224","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62224"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62224\/revisions"}],"predecessor-version":[{"id":62252,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62224\/revisions\/62252"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}