SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> Fifth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n AzhwAr says in this pAsuram that for those, who had proffered their AthmA [those who had surrendered] to emperumAn, there is no need to be under the control of yama.<\/p>\n\n\n\n sOrvinAl poruL vaiththadhu uNdAgil sollu sollu enRu suRRum irundhu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n soRvinAl<\/em> \u2013 due to forgetfulness Simple Translation<\/strong><\/p>\n\n\n\n A person, forgetting as to where he had buried materials [wealth which he earned earlier] is asked repeatedly about it, by relatives who have surrounded him on all sides and by his second wife, who he had married without the knowledge of the relatives. When his final moment arrives, when he is unable to open his mouth [to reply to them], if he creates the abode for emperumAn in his mind, which is considered as the temple, and establishes SrIya:pathi<\/em> [the divine consort of SrI mahAlakshmi), he could survive from the punishment meted out by the servitors of yama, the lord of righteousness.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n sOrvinAl poruL vaiththadhu uNdAgil<\/strong> \u2013 Earlier, in order to get the materials which he had with him, his relatives will take everything out of him, as mentioned in thiruvAimozhi 9.1.2<\/a> \u201cattaigaL pOl suvaippar<\/em>\u201d (Relatives and others, pretending to be companions and refuge, and pretending to be doing a favour, will completely suck out, like leeches, if some benefit is present). If something were buried, without their knowing about that<\/p>\n\n\n\n sollu sollu enRu<\/strong> \u2013 they will keep asking for it, as if they were asking only once.<\/p>\n\n\n\n suRRum irundhu<\/strong> \u2013 they will surround him, without leaving him even for a moment, thinking \u201cWhat if he were to give one person, without another person knowing about it?\u201d Only if they are Athmabandhus<\/em> [friends of the AthmA, sharing his engagement with matters related to emperumAn] will they say, as in thirunedundhANdagam 14<\/a> \u201cthirumAlaip pAdakkEttu vaLarththadhanAl payan peRREn<\/em>\u201d (hearing the parrot singing about emperumAn, parakAla nAyaki felt that she realised the benefit of having nurtured the parrot) as well as in periya thirumozhi 1.1.10<\/a> \u201cthunjumbOdhu azhaimin<\/em>\u201d (call out to emperumAn, when you are in your final moments).<\/p>\n\n\n\n Ar vinavilum vAY thiRavAdhE<\/strong> \u2013 this person, hiding his wealth from matters related to emperumAn and his followers, from AchAryan and from bodily relatives, had spent it on getting a younger wife. Even when such a person asks him, he will not open his mouth and reveal about the wealth. His relatives and the young wife will not have any fear about \u201cWill we lose him?\u201d They will be having fear only about \u201cWhat if the wealth, which he has buried, gets eaten away by insects, without anyone knowing about it\u201d Even when they come to him, desiring this wealth from him, they will come, considering that \u201cWe are coming only to be seen by him\u201d.<\/p>\n\n\n\n andha kAlam adaivadhan munnam<\/strong> \u2013 here, andha kAlam<\/em> is the thamizh version of [samskrutha term] antha kAlam,<\/em> the last days. Before reaching the final days \u2026<\/p>\n\n\n\n mArvam enbadhOr kOyil amaiththu<\/strong> \u2013 Being widely known as hrudhayam<\/em>, heart, create a unique place for emperumAn.<\/p>\n\n\n\n mAdhavan ennum dheyvaththai nAtti<\/strong> \u2013 establishing the unique entity, known widely as SrIya<\/em>:pathi<\/em> [divine consort of SrI mahAlakshmi] [A number of references have been given to show how AzhwArs have celebrated emperumAn entering their hearts].<\/p>\n\n\n\n Thus, AzhwAr\u2019s divine heart would be very much congruent with the divine abodes of emperumAn.<\/p>\n\n\n\n Arvam enbadhOr pU ida vallArkku<\/strong> \u2013 just as it has been mentioned at the beginning of this pAsuram \u201csOrvinAl poruL vaiththadhu uNdAgil<\/em>\u201d, emperumAn will not ask the person to build a temple, with all the wealth which he has hidden from his relatives, make a divine garden and ask him to string a garland with the flowers from the garden. emperumAn has created this person at the beginning, for proffering flowers at his divine feet, as mentioned in thiruvAimozhi 1.4.9<\/a> \u201cnAdAdha malar nAdi nAdORum nAraNan than vAdAdha malar adikkIzh vaikkavE<\/em>\u201d [bringing rare flowers from all the directions and proffering them at the fresh, lotus-like, divine feet of SrIman nArAyaNan). For those, who are capable of proffering the flower of affection at the divine feet of emperumAn \u2026<\/p>\n\n\n\n aravadhaNdaththil \u2026<\/strong> – the distress which comes on account of the servitors of yama. In other words, it is similar to the situation mentioned in periya thirumozhi 5.8.4<\/a> \u201cvenjolALargaL naman thamarkkadiyar kodiya seyvana uLa<\/em>\u201d (There are many cruel acts which are done by yama’s messengers who have very harsh speech and fearsome forms). The result of speaking harsh words, as mentioned in periya thirumozhi 1.6.5<\/a> \u201cnedum solAl<\/em>\u201d (speaking with harsh words) is hearing cruel words, as mentioned in the same pAsuram periya thirumozhi 1.6.5<\/a> \u201ckadum sol<\/em>\u201d (cruel words spoken by the messengers of yama, who also have cruel acts).<\/p>\n\n\n\n uyyalumAm<\/strong> \u2013 more than attaining emperumAn and carrying out kainkaryam<\/em> [servitude] to him, getting rid of this [distress which comes on account of the messengers of yama] is more important.<\/p>\n\n\n\n We shall next consider the 4th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says in this pAsuram that for those, who had proffered their AthmA [those who had surrendered] to emperumAn, there is no need to be under the control of yama. sOrvinAl poruL vaiththadhu uNdAgil sollu sollu enRu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-62190","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62190"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62190\/revisions"}],"predecessor-version":[{"id":62250,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62190\/revisions\/62250"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Ar vinavilum vAy thiRavAdhE andha kAlam adaivadhan munnam<\/em>
mArvam enbadhOr kOyil amaiththu mAdhavan enbadhOr dheyvaththai nAtti<\/em>
Arvam enbadhOr pU ida vallArkku aravadhaNdaththilum uyyalumAmE<\/em><\/p>\n\n\n\n
poruL<\/em> \u2013 materials [wealth]
vaiththadhu uNdAgil<\/em> \u2013 if buried
sollu s0llu enRu<\/em> \u2013 asking repeatedly \u201cSay where they have been kept\u201d
suRRum<\/em> \u2013 on all the four sides
irundhu<\/em> \u2013 surrounding
vinavilum<\/em> \u2013 even if relatives ask
Ar (vinavilum)<\/em> \u2013 even if the second wife, who had been married without relatives\u2019 knowledge, utilising the wealth which had been hidden earlier from relatives, asks for the wealth
vAy thiRavAdhE<\/em> \u2013 such that the mouth could not be opened
andha kAlam<\/em> \u2013 the final moment
adaivadhan munnam<\/em> \u2013 before it is reached
mArvam enbadhu<\/em> \u2013 being termed as \u201cmind\u201d
Or<\/em> \u2013 being unique
kOyil<\/em> \u2013 the abode of emperumAn
amaiththu<\/em> \u2013 creating it
mAdhavan ennum<\/em> \u2013 known well as srIya<\/em>:pathi<\/em> [the divine consort of Sri mahAlakshmi]
dheyvaththai<\/em> \u2013 a unique entity
nAtti<\/em> \u2013 eatablishing
Arvam enabdhu<\/em> \u2013 known as affection
Or pU<\/em> \u2013 a flower
ida vallArkku<\/em> \u2013 those, who are capable of proffering
aravar<\/em> \u2013 servitors of yama [the lord for righteousness]
dhaNdaththilum<\/em> \u2013 from punishment
uyyalum Am<\/em> \u2013 could survive<\/p>\n\n\n\n\n
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