{"id":6209,"date":"2015-12-21T06:47:39","date_gmt":"2015-12-21T06:47:39","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6209"},"modified":"2015-12-21T06:47:39","modified_gmt":"2015-12-21T06:47:39","slug":"upadhesa-raththina-malai-19","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-19\/","title":{"rendered":"upadhESa raththina mAlai \u2013 19"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-18\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (mangaLAsAsanaththil)<\/a><\/p>\n<p><strong>pAsuram \u2013 19<\/strong><\/p>\n<p><em>kOdhilavAm AzhvArgaL kURu kalaikkellAm<\/em><br \/>\n<em> Adhi thiruppallANdu Anadhuvum \u2013 vEdhaththukku<\/em><br \/>\n<em> Om ennum adhu pOl uLLadhukkellAm surukkAyth<\/em><br \/>\n<em> thAn mangalamAdhalAl<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 19<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-19\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17475369\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>kalaikku ellAm<\/em> \u2013 Among all the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>,<br \/>\n<em>kOdhu ilavAm<\/em> \u2013 (all of which are) non-blemished<br \/>\n<em>AzhvArgaL kURu<\/em> \u2013 which are divined by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>,<br \/>\n<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\"><em>thiruppallANdu<\/em><\/a>,<br \/>\n<em>Anadhuvum<\/em> &#8211; is arranged<br \/>\n<em>Adhi<\/em> \u2013 as the first;<br \/>\n<em>Om ennumadhu pOl<\/em> \u2013 Like Om is recited (first)<br \/>\n<em>vEdhaththukku<\/em> \u2013 for the vEdhas,<br \/>\n<em>thAn<\/em> \u2013 that <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a><br \/>\n<em>surukku Ay<\/em> \u2013 is as the summary\/essence<br \/>\n<em>uLLadhukku<\/em> <em>ellAm<\/em> \u2013 for all the other <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a><br \/>\n<em>mangalam AdhalAl <\/em>\u2013 because it is the auspicious mangaLASAsanam.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>Now he (maNavALa mAmunigaL) is divining about the greatness of this with an example through this <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>\u2019s dhivya prabandham that is <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thirupallANdu<\/a>\u2019s placement as the first of all <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>, by starting with \u2018<em>kOdhilavAm<\/em>\u2019.<\/p>\n<p>Mistake <em>(kOdhu)<\/em> in a poem is \u2013 talking about some other story. That is not present here. For these <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>&#8216; <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>, starting with \u2018<em>rAmAyaNam, nArAyaNa kathai<\/em> [AchArya hrudhayam 63]\u2019 author of AchArya hrudhayam (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\" target=\"_blank\" rel=\"noopener\">azhagiya maNavALap perumAL nAyanAr<\/a>) has established showing that this problem exists in those (rAmAyaNa, etc), and does not exist in the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>;<\/p>\n<p>Or, when \u2018no mistakes\u2019 is taken as an adjective for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> (<em>kOdhilavAm AzhvArgaL<\/em>), they don\u2019t have the mistake of even a hint of trying some other means on their own for reaching him which in turn would prevent getting <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>\u2019s grace, nor do they have any less haste in wishing to reach <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>. These <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> are having love without any mistakes.<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/Azhvars.gif\" rel=\"attachment wp-att-5569\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-5569\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/Azhvars.gif\" alt=\"Azhvars\" width=\"900\" height=\"236\" \/><\/a><\/p>\n<p><strong>AzhvArgaL kURu kalaikkellAm \u2013 <\/strong>For the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> divined by the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who do not have any blemishes and so can be referenced (pramANam), and all of them speak the same in unison, and their <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> are \u2018<em>gyAnak kalaigaL<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-8-navinul-ninru\/\">thiruvAimozhi 1.9.8<\/a>]\u2019 (pAsurams based on their (faultless) knowledge), and are sAsthras about \u2018<em>adhyAthma vidhyai<\/em> [vEdhArththa sangraham]\u2019 (&#8220;jIva paramAthma&#8221;).<\/p>\n<p>\u2013 for all such <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> &#8230;<\/p>\n<p><strong><em>Adhi thiruppallANdu Anadhuvum<\/em> \u2013 <\/strong>this (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a>) is foremost among all the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>; like how:<\/p>\n<p><strong><em>vEdhaththukku, etc. \u2013<\/em> <\/strong>As said in, \u2018<em>praNavAdhyAs thathA vEdhA: &#8211; OngkAra prabhavA vEdhA: <\/em>[lakvathri samruthi 1.9]\u2019 (All vEdhas include praNavam as first; vEdhas came from praNavam), and \u2018<em>vAngmayam praNavam sarvam<\/em> [vishNu dharmam \u2013 67.6]\u2019 (All the four vEdhas came from brahmA\u2019s face),<\/p>\n<p>(so) praNavam is the essence of all the vEdhas;<\/p>\n<p>starting from \u2018<em>OngkArach chAdhA sabdhachcha<\/em> [Word that is Om]<em>\u2019<\/em>, it says \u2018<em>thasmAnmAnggaLikAvubhou<\/em> [so the two auspicious]\u2019, and \u2018<em>a ithi bhagavathO nArAyaNasya pradhamAbhidhAnam | kimnAma mangaLam na krutham<\/em> [What mangaLam has not been done when he has started with \u2018a\u2019 (first part of praNavam (a-u-m)), that is the first divine name of bhagavAn <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nArAyaNan<\/a>]\u2019 (mahA bhAshyam kaiyadam-1], is having auspicious ways in the beginning,<\/p>\n<p>Like how \u2018<em>yadhvEdhadhau svara: prOktha:<\/em> [thaiththiriyOpanishath nArAyaNavalli 10-24]\u2019 (the sound that is recited first for vEdham) , the praNavam is in the beginning of vEdhas, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a> too (is recited first in <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>);<\/p>\n<p>Like said in \u2018<em>prApyasya brahmaNO rUpam<\/em> [hArItha smruthi 8-141]\u2019, etc., (nature of the goal (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>)), all of their meaning is about <a href=\"http:\/\/ponnadi.blogspot.in\/2015\/12\/artha-panchakam.html\" target=\"_blank\" rel=\"noopener\">artha panchakam<\/a> (five aspects of it \u2013 nature of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, nature of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">individual soul<\/a>, way to reach Him, activity\/goal of individual soul after reaching <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, and hurdles that stop souls from reaching the goal); since these are divined in his prabandham (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a>), and starting from \u2018<em>pallANdu pallANdu<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-1-pallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu \u2013 1<\/a>)\u2019, through \u2018<em>sUzhndhu irundhu Eththuvar pallaNdE <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-12-pallandu-enru\/\" target=\"_blank\" rel=\"noopener\">thiruppallaNdu -12<\/a>]\u2019 it is mangaLASAsanam everywhere,<\/p>\n<p>like so, since it is having the quality of being the essence, and being auspicious, there is no issue in this also being the first of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>.<\/p>\n<p>Some more \u2013 Like how thirumanthram that is having praNavam in the beginning is important for reaching <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a> which is its explanation is also acceptable to be the first (of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a>).<\/p>\n<p>Not only that, for all the other <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a> which talk about the greatness of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, this prabandham (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a>) is present in the beginning and in the end, and so protects the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">prabandhams<\/a>.<\/p>\n<p>This protection is as said in \u2018<em>brahmaNa: praNava kuryAdhAdhAvanthE cha sarvadha | sravanthyanOngkrutham pUrvam parasthAchcha visIryathE <\/em>[dharma sAsthram]\u2019 (It is special, that to begin with, for brahmam in all states\/stages, in the beginning and end, praNavam is pronounced).<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/periyazhwar-srivilliputhur.jpg\" rel=\"attachment wp-att-6216\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6216\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/periyazhwar-srivilliputhur.jpg\" alt=\"periyazhwar-srivilliputhur\" width=\"353\" height=\"351\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/periyazhwar-srivilliputhur.jpg 385w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/periyazhwar-srivilliputhur-300x298.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/periyazhwar-srivilliputhur-150x150.jpg 150w\" sizes=\"auto, (max-width: 353px) 100vw, 353px\" \/><\/a><em>periyAzhvAr &#8211; <a href=\"http:\/\/srivilliputhur.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrIvillipuththUr<\/a><\/em><\/p>\n<p>With this, it is concluded that like how this <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> is foremost among the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">his prabandham<\/a> also is foremost about the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>English Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (mangaLAsAsanaththil) pAsuram \u2013 19 kOdhilavAm AzhvArgaL kURu kalaikkellAm Adhi thiruppallANdu Anadhuvum \u2013 vEdhaththukku Om ennum adhu pOl uLLadhukkellAm surukkAyth thAn mangalamAdhalAl\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 19 Listen Word by word meaning kalaikku ellAm \u2013 Among all the dhivya prabandhams, kOdhu ilavAm \u2013 (all of which &#8230; <a title=\"upadhESa raththina mAlai \u2013 19\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-19\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 19\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,92,105,127,208,225,226,300,342,345,427,449,457,492,493,513,514,515,516,605,656,657,690],"class_list":["post-6209","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-aadhi","tag-adhi","tag-annan","tag-dhivya","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-om","tag-pasurams","tag-periyazhvar","tag-prabandham","tag-pranavam","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thiruppallandu","tag-upadesa","tag-upadhesa","tag-vedham"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6209"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6209\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}