{"id":62044,"date":"2026-08-11T23:42:37","date_gmt":"2026-08-11T23:42:37","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=62044"},"modified":"2026-08-11T23:42:38","modified_gmt":"2026-08-11T23:42:38","slug":"periya-thirumozhi-9-1-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1-5\/","title":{"rendered":"periya thirumozhi \u2013 9.1.5 \u2013 mannavan periya vELviyil"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9\/\">Ninth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1\/\">First decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1-4\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>mannavan periya vELviyil kuRaLAy mUvadi nIrodum koNdu <br>pinnum Ezhulagum IradiyAgap perundhisai adangida nimirndhOn <br>annamen kamalaththaNi malarp pIdaththu alai punal ilaikkudai neezhal <br>sennel oNkavari asaiya vIRRirukkum thirukkaNNangudiyuL ninRAnE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">mannavan &#8211; mahAbali&#8217;s<br>periya &#8211; great<br>vELviyil &#8211; in the yAga (fire sacrifice)<br>kuRaLAy &#8211; going with the form of vAmana<br>nIrodu &#8211; along with the water (he gave)<br>mUvadiyum &#8211; three steps<br>koNdu &#8211; accepted<br>pinnum &#8211; subsequently<br>Ezhulagum &#8211; seven worlds<br>IradiyAga &#8211; to measure with two steps<br>perum &#8211; vast<br>thisai &#8211; directions<br>adangida &#8211; to be contained (under the divine feet)<br>nimirndhOn &#8211; emperumAn, who grew<br>annam &#8211; swan<br>men &#8211; tender<br>kamalaththu &#8211; present in the lotus<br>aNi &#8211; beautiful<br>malar pIdaththu &#8211; on the flower seat<br>alai &#8211; waves are throwing<br>punal &#8211; present in the water<br>ilai &#8211; the leaf<br>kudai &#8211; umbrella&#8217;s<br>neezhal &#8211; under the shade<br>sennel &#8211; reddish paddy<br>oN &#8211; beautiful<br>kavari &#8211; chAmara<br>asaiya &#8211; to fan<br>vIRRirukkum &#8211; present<br>thirukkaNNangudiyuL ninRAnE &#8211; is mercifully present in thirukkaNNangudi<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">emperumAn went to mahAbali&#8217;s great yAgam and accepted three steps, along with the water he gave, and then grew to measure the seven worlds with his two steps and contain the directions under his divine feet. Such emperumAn is mercifully present in thirukkaNNangudi where a swan is seated on the flower seat in the lotus flower, in the wavy water, where reddish paddy crop is fanning like a beautiful chAmara, by remaining under the shade of the umbrella of leaf which is present.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>mannavan &#8230; <\/strong>&#8211; In the yAgam conducted by mahAbali, where anything prayed for by anyone will be granted, emperumAn accepted a vAmana form and went, accepted three steps along with the water he gave and then he grew and set out to measure the vast earth and contained the directions under his divine feet.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>annam &#8230;<\/strong> &#8211; The swan remained seated in a distinguished manner, manifesting ISvaryam (opulence) on a beautiful flower seat on the tender lotus matching its feet, on the wavy water, where the reddish paddy crop is fanning like chAmara underneath the leaf which looks like an umbrella.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Ninth centum&nbsp;&gt;&gt;&nbsp;First decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mannavan periya vELviyil kuRaLAy mUvadi nIrodum koNdu pinnum Ezhulagum IradiyAgap perundhisai adangida nimirndhOn annamen kamalaththaNi malarp pIdaththu alai punal ilaikkudai neezhal sennel oNkavari asaiya vIRRirukkum thirukkaNNangudiyuL ninRAnE Word-by-Word meanings mannavan &#8211; &#8230; <a title=\"periya thirumozhi \u2013 9.1.5 \u2013 mannavan periya vELviyil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1-5\/\" aria-label=\"Read more about periya thirumozhi \u2013 9.1.5 \u2013 mannavan periya vELviyil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-62044","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=62044"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62044\/revisions"}],"predecessor-version":[{"id":62096,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/62044\/revisions\/62096"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=62044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=62044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=62044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}