{"id":61972,"date":"2026-08-07T23:42:54","date_gmt":"2026-08-07T23:42:54","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61972"},"modified":"2026-08-07T23:42:54","modified_gmt":"2026-08-07T23:42:54","slug":"periya-thirumozhi-9-1-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1-1\/","title":{"rendered":"periya thirumozhi \u2013 9.1.1 \u2013 vangamA munnIr"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9\/\">Ninth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1\/\">First decad<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>vangamA munnIr variniRap periya vALaravin aNai mEvich<br>changamAr angaith thadamalar undhich chAmamA mEni en thalaivan <br>angamARu aindhu vELvi nAlvEdham arungalai payinRu eri mUnRum<br>sengaiyAl vaLarkkum thuLakkamil manaththOr thirukkaNNangudiyuL ninRAnE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">vangam &#8211; having boats<br>mA &#8211; vast<br>munnIr &#8211; in the ocean<br>vari &#8211; having (many) stripes<br>niRam &#8211; having beautiful complexion<br>periya &#8211; having vastness (to have perumAL and pirAtti stay together)<br>vAL &#8211; having qualities (such as whiteness)<br>aravin aNai &#8211; on the mattress known as thiruvananthAzhwAn<br>mEvi &#8211; one who is mercifully reclining<br>sangam &#8211; by SrI pAnchajanyAzhwAn<br>Ar &#8211; filled<br>am &#8211; beautiful<br>kai &#8211; having divine hands<br>thadam &#8211; vast<br>malar &#8211; lotus flower<br>undhi &#8211; having in the thirunAbIkamalam (the divine navel, which is a lotus itself)<br>sAmam &#8211; complexion of a dark cloud<br>mAmEniyan &#8211; one who is having a huge divine form<br>en thalaivan &#8211; sarvESvaran, who is my lord<br>angam ARu &#8211; in the six limbs [of vEdhams] viz SIkshA, vyAkaraNam, niruktham, kalpam, chandhas and jyOthisham<br>aindhu vELvi &#8211; in the five great yagyas viz bhUtha yagya, pithru yagya, dhEva yagya, manushya yagya and brahma yagya<br>nAl vEdham &#8211; in the four types of vEdhams<br>arum &#8211; revealing rare meanings of vEdham<br>kalai &#8211; in ithihAsams (epics) etc<br>payinRu &#8211; being trained<br>eri mUnRum &#8211; the three fires viz gArhasthya, AvahanIya and dhakshiNAgni<br>sem &#8211; honest<br>kaiyAl &#8211; with the hands<br>vaLarkkum &#8211; those who raise<br>thuLakkam il &#8211; unshakeable (from the path of sarvESvaran being the protector)<br>manaththOr &#8211; inhabited by those, who have such mind<br>thirukkaNNangudiyuL &#8211; in the dhivyadhESam named thirukkaNNangudi<br>ninRAnE &#8211; is mercifully residing.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">thiruvananthAzhwAn, who is present on the huge ocean which is having boats, is having many stripes, beautiful complexion, having vastness to host perumAL and pirAtti together, and is having eminent qualities; sarveSvaran, who is my lord, is mercifully reclining on such thiruvananthAzhwAn, the mattress; he is having beautiful divine hands which are filled with SrI pAnchajanyAzhwAn; he is having a vast lotus flower in his divine navel, which itself is a lotus; he is having a huge divine form which is having the complexion of a dark cloud; such sarvESvaran is mercifully residing in the dhivyadhESam known as thirukkaNNangudi which is inhabited by those who are well learned in six limbs viz SIkshA, vyAkaraNam, niruktham, kalpam, chandhas and jyOthisham, in the five great yagyas viz bhUtha yagya, pithru yagya, dhEva yagya, manushya yagya and brahma yagya, in the four vEdhams and in ithihAsams etc which reveal rare meanings of vEdham; they are able to raise the three fires viz gArhasthya, AvahanIya and dhakshiNAgni, with their honest hands; they have unshakeable mind.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vangamA munnIr <\/strong>&#8211; In the vast ocean which is having boats. Boats are shown as decoration for ocean.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vari &#8230; <\/strong>&#8211; sarvAdhikan (greater than all) is mercifully reclining firmly on thiruvananthAzhwAn (AdhiSEshan) who is having many stripes and complexion, having the vastness to let pirAtti and emperumAn enjoy as they please, having qualities such as softness, coolness, fragrance etc, due to the wonderful nature of the mattress; such emperumAn is having SrI pAnchajanyam in his beautiful, divine hand, having the lotus flower which is the origin for the universe, in his divine navel, and having rejuvenating divine form which will cool down the eyes of those who see him.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>angam &#8230; <\/strong>&#8211; Having familiarity in SIkshA etc, five great yagyas, four types of vEdhams, ithihAsa etc which clearly show the meaning of vEdham, those who have hands which nurture and raise the three types of fires like a nursing mother will care for her baby; they have such firm mind which never loses faith in &#8220;We are performing a karma; but that is not going to protect us; only sarvESvaran is the protector&#8221;. thirukkaNNangudi is inhabited by such vaidhikas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Ninth centum&nbsp;&gt;&gt;&nbsp;First decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram vangamA munnIr variniRap periya vALaravin aNai mEvichchangamAr angaith thadamalar undhich chAmamA mEni en thalaivan angamARu aindhu vELvi nAlvEdham arungalai payinRu eri mUnRumsengaiyAl vaLarkkum thuLakkamil manaththOr thirukkaNNangudiyuL ninRAnE Word-by-Word meanings vangam &#8211; having boatsmA &#8230; <a title=\"periya thirumozhi \u2013 9.1.1 \u2013 vangamA munnIr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/08\/periya-thirumozhi-9-1-1\/\" aria-label=\"Read more about periya thirumozhi \u2013 9.1.1 \u2013 vangamA munnIr\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,727],"tags":[],"class_list":["post-61972","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61972"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61972\/revisions"}],"predecessor-version":[{"id":62000,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61972\/revisions\/62000"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}