SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Tenth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n AzhwAr is saying “It is not sufficient if you accept me without observing my faults; you should also ensure that yama et al, who have been placed by you to analyse the defects of everyone, do not come close to me”.<\/p>\n\n\n\n Eththi un sEvadi eNNi iruppArai kaNNapuraththuRai ammAnE – Oh lord, who is residing in thirukkaNNapuram! Oh lord, who is residing in thirukkaNNapuram! There are those who praise your divine feet and consider performing eternal kainkaryam to you. It appears that your highness is protecting such devotees from yama’s servitors who look out for the time of their death, and ensure that they say “sOththam” (sthOthram, praises) and say, “We are scared”, and don’t touch such devotees.<\/p>\n\n\n\n Eththi … <\/strong>– Those who praise your divine feet and remain with the desire as said in thiruvAimozhi 3.3.1<\/a> “vazhuvilA adimai seyya vENdunAm<\/em>” (We should perform all types of services without leaving anything). <\/p>\n\n\n\n pArththirundhu <\/strong>– Waiting for the end of their lives when they leave their physical forms. At the time of final moments, ensure that yama’s servitors don’t come close to them.<\/p>\n\n\n\n sOththa nAm anjudhum enRu <\/strong>– These words are said by them [yams’s servitors] when they see favourable persons. As said in nAnmugan thiruvandhAdhi 68<\/a> “iRainjiyum<\/em> sAdhuvarAyppOmingal<\/em>” (bowing at them, behaving like a sAdhu (noble\/saintly person)), as said in “If we see them, we won’t come close to them”, your nature is such that they will go away from the devotees.<\/p>\n\n\n\n kaNNapuraththuRai ammAnE <\/strong>– Haven’t you arrived and aren’t you residing here in thirukkaNNapuram, only to analyse such situations and protect?<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) AzhwAr is saying “It is not sufficient if you accept me without observing my faults; you should also ensure that yama et al, who have been placed by you to analyse the defects of everyone, … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61689","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61689"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61689\/revisions"}],"predecessor-version":[{"id":61900,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61689\/revisions\/61900"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61689"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61689"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
pArththirundhu angu naman thamar paRRAdhu
sOththam nAm anjudhum enRu thodAmai nI
kAththi pOl kaNNapuraththuRai ammAnE!<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
un – your
sEvadi – divine feet
Eththi – praised
eNNi iruppArai – those who consider (performing nithya kainkaryam)
naman thamar – yama’s servitors
pArththirundhu – looking out (during the time they leave their physical forms)
angu – during those final moments
paRRAdhu – without catching
sOththam – saying the word “sOththam<\/em>” (sthOthram, praise) of the lowly people
nAm – “We are
anjudhum – scared”
enRu – saying that
thodAmai – to not touch us
nI – your highness
kAththipOl – it appears that you will be protecting.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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