SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Ninth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n AzhwAr’s heart asks “How can you force me in this strong manner?” AzhwAr asks “Who are you planning to think about after leaving bhagavAn?” AzhwAr’s heart says “Why? Is there no one?” AzhwAr says “Let me tell you how others are”.<\/p>\n\n\n\n peRRAr peRRozhindhAr pinnum ninRu adiyEnukku peRRAr – father et al My father et al abandoned after giving to me, who is his servitor; then [emperumAn], being the one who is all types of relationships to me, who is a servitor, uplifted me and due to that remained as my prANa (life). He is my lord, who eliminated the very young moon’s waning. How can I forget such lord? Oh my ignorant mind! Please tell me this.<\/p>\n\n\n\n peRRAr peRRu ozhindhAr <\/strong>– Father et al due to being blinded by lust, procreate and then considering that child to be an obstacle for their youth, will abandon the child. Then, he cannot live without the relatives, due to past impressions [of seeing relatives supporting a person]; at that time, bhagavAn will come through them [parents et al] and show his face [will protect]. For me, who has the stage of life where I have to expect his help, he will remain as all kinds of relatives and protect me.<\/p>\n\n\n\n en uyirAgi ninRAnai <\/strong>– Even if the mother and father abandon a person, one will desire to live. For me, who is such a chEthana (sentient), he remained as the caring person and protected me.<\/p>\n\n\n\n muRRA … <\/strong>– When the very young moon had waning problem, he eliminated that waning and protected it. He manifested that act to me and enslaved me.<\/p>\n\n\n\n eththAl yAn maRakkEn <\/strong>– Will I forget him because his favour was limited? [No, his favour was unlimited] Will I forget him because there is another protector apart from him? [No]<\/p>\n\n\n\n idhu sol en Ezhai nenjE <\/strong>– You, who are thinking of forgetting him considering that in samsAram there are both pursuable and abandonable aspects, should tell me.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Ninth decad << Previous Highlights from avathArikai (Introduction) AzhwAr’s heart asks “How can you force me in this strong manner?” AzhwAr asks “Who are you planning to think about after leaving bhagavAn?” AzhwAr’s heart says “Why? Is there no one?” AzhwAr says “Let … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61484","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61484"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61484\/revisions"}],"predecessor-version":[{"id":61699,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61484\/revisions\/61699"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
uRRAnAy vaLarththu en uyirAgi ninRAnai
muRRA mAmadhi kOL viduththAnai emmAnai
eththAl yAn maRakkEn? idhu sol en Ezhai nenjE!<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
peRRu – after giving birth to me, who is a servitor
ozhindhAr – (thinking me to be an enemy for their youth) abandoned me;
pinnum – then
adiyEnukku – for me, who is a servitor
uRRAnAy – being all types of relationships
ninRu – remained
vaLarththu – uplifted
en – my
uyirAgi – being my prANa (vital air, life)
ninRAnai – one who remains
muRRA – not well grown
mA madhi – moon’s
kOL – waning
viduththAnai – one who eliminated
emmAnai – my lord
eththAl – in which way
yAn – I
maRakkEn – will forget;
idhu – this matter
en – my
Ezhai – ignorant
sol – you tell me.
nenjE – oh mind!<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"