SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Ninth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n When asked “How long such servitude will last?” AzhwAr says “I am not subservient to anyone else”.<\/p>\n\n\n\n vidai Ezh anRadarththu veguNdu vilangaluRap anRu – at that time emperumAn at that time (in the past) angrily killed the seven bulls; to make the vAnara army reach thrikUta parvatham, he built a bridge on the ocean; he is greater than all and is having a very radiant form; such emperumAn is having thirukkaNNapuram as his exclusive eternal abode, which is surrounded by fertile-fields which are filled with neelOthpala flowers which are pervaded in the channels; will I, who am a servitor of such emperumAn, become subservient to anyone else?<\/p>\n\n\n\n vidai … <\/strong>– Angrily killed the seven bulls, built a bridge across the ocean to let everyone reach thrikUta Sikaram as said in periya thirumozhi 6.10.6<\/a> “kAna eNgum kurangum musuvum padaiyA<\/em>” (an army of bears, monkeys and gOlAngUla monkeys from the forests). Alternative explanation – in the mountain of sunset, to make others believe that the sun has set, krishNa concealed the radiance of the sun with the thiruvAzhi (sudharSana chakra).<\/p>\n\n\n\n paraman <\/strong>– One who lacks an equal or higher person.<\/p>\n\n\n\n param jOdhi <\/strong>– One who is having the radiance due to eliminating the hurdle for pirAtti.<\/p>\n\n\n\n madai … <\/strong>– For the one who is having thirukkaNNapuram which is surrounded by fertile-fields having channels filled with neelOthpala flower, as his abode. It appears that being the lord of thirukkaNNapuram is greater than being the lord of SrIvaikuNta.<\/p>\n\n\n\n adiyEn <\/strong>– AzhwAr is talking about his own nature which is to be a SEshabhUtha (servitor). He is informing that he belongs to no one else other than bhagavAn. He is informing that he belongs to the one who is with a distinguished vibhUthi (thirukkaNNapuram).<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Ninth decad << Previous Highlights from avathArikai (Introduction) When asked “How long such servitude will last?” AzhwAr says “I am not subservient to anyone else”. pAsuram vidai Ezh anRadarththu veguNdu vilangaluRappadaiyAl Azhi thatta paraman paranjOdhi madaiyAr neelam malgum vayal sUzh kaNNapuram onRuudaiyAnukku adiyEn … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61430","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61430"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61430\/revisions"}],"predecessor-version":[{"id":61637,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61430\/revisions\/61637"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
padaiyAl Azhi thatta paraman paranjOdhi
madaiyAr neelam malgum vayal sUzh kaNNapuram onRu
udaiyAnukku adiyEn oruvarkku uriyEnO?<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
vidai Ezh – seven bulls
veguNdu – angrily
adarththu – one who killed
vilangal – in thrikUta parvatham (mountain) [lankA city]
uRa – to reach
padaiyAl – by the vAnara (monkey) army
Azhi – on the ocean
thatta – built a bridge
paraman – being greater than all
param jOdhi – having a very radiant form
madai – in the channels
Ar – pervaded
neelam – neelOthpala flowers [blue lotus]
malgum – filled
vayal – by fertile-fields
sUzha – surrounded
kaNNapuram onRu – only thirukkaNNapuram
udaiyAnukku – for emperumAn, who is having (as his eternal abode)
adiyEn – I, who am a servitor
oruvarkku – to anyone else
uriyEnO – will I be subservient?<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"