{"id":61427,"date":"2026-07-18T00:02:50","date_gmt":"2026-07-18T00:02:50","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61427"},"modified":"2026-07-18T00:02:51","modified_gmt":"2026-07-18T00:02:51","slug":"periya-thirumozhi-8-9-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-9-2\/","title":{"rendered":"periya thirumozhi \u2013 8.9.2 \u2013 tharumAna"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-9\/\">Ninth decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-9-1\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>tharumAna mazhai mugilaip piriyAdhu thannadaindhAr <br>varumAnam thavirkkum maNiyai aNiyuruvil <br>thirumAlai ammAnai amudhaththaik kadal kidandha<br>perumAnai adiyEn adaindhu uyndhu pizhaiththEnE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">tharu &#8211; one who is like a kalpaka tree<br>mAnam &#8211; big<br>mazhai mugilai &#8211; one who is like dark cloud<br>piriyAdhu &#8211; without separating ever<br>than adaindhAr &#8211; for those who belong to him<br>varum &#8211; occurring<br>mAnam &#8211; insults<br>thavirkkum &#8211; eliminating<br>maNiyai &#8211; one who is like a chinthAmaNi<br>aNi &#8211; beautiful<br>uruvil &#8211; having a form<br>thirumAlai &#8211; SrIya:pathi (divine consort of SrI mahAlakshmi)<br>ammAnai &#8211; being my lord<br>amudhaththai &#8211; being like nectar<br>kadal &#8211; in thiruppARkadal (milk ocean)<br>kidandha &#8211; one who mercifully reclines<br>perumAnai &#8211; emperumAn, who is greater than all<br>adiyEn &#8211; I, who am a servitor<br>adaindhu &#8211; surrendered<br>uyndhu &#8211; became uplifted<br>pizhaiththEnE &#8211; got saved<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">emperumAn, who is greater than all is like a kalpaka tree (a celestial wish-fulfilling tree), is like a huge dark cloud, is like a chinthAmaNi (a wish-fulfilling gemstone) which will eliminate the insults occurring for those who remain inseparable from him, is Sriya:pathi who is having a beautiful form, is my lord and nectar who is mercifully in reclining on thiruppARkadal (milk ocean); I, who am a servitor, surrendered unto him, became uplifted and got saved.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>tharu mAna &#8230; <\/strong>&#8211; He is a like kalpaka tharu (celestial tree) which grants whatever is desired by anyone; he is also like a huge cloud which grants the rain without being asked for by anyone. He is the gemstone who eliminates the insults occurring for those who belong to him. maNi is chinthAmaNi (divine gemstone). Sriya:pathi who is having beautiful form; lord of all. One who protected me from death; the one who is greater than all and is mercifully reclining in thiruppARkadal, being focussed on my protection. The great personality, who comes and reclines on the ocean for the sake of brahmA et al. I surrendered unto him, became uplifted and got saved.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;Ninth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram tharumAna mazhai mugilaip piriyAdhu thannadaindhAr varumAnam thavirkkum maNiyai aNiyuruvil thirumAlai ammAnai amudhaththaik kadal kidandhaperumAnai adiyEn adaindhu uyndhu pizhaiththEnE Word-by-Word meanings tharu &#8211; one who is like a kalpaka treemAnam &#8211; bigmazhai &#8230; <a title=\"periya thirumozhi \u2013 8.9.2 \u2013 tharumAna\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-9-2\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.9.2 \u2013 tharumAna\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61427","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61427"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61427\/revisions"}],"predecessor-version":[{"id":61617,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61427\/revisions\/61617"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}