SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n oRRaik kuzhaiyum nAnjilum oru pAl thOnRath thAn thOnRi oRRai – hanging in one ear sarvESvaran himself incarnated as balarAma having a golden ear-ring in one ear and a plough on the other side, always remained victorious by giving vIra svargam (heaven, attained after valorous death) to those victorious kings who are armed with weapons, after killing them in the battle; I, who am a servitor, got to see such emperumAn in thirukkaNNapuram, which is inhabited by brAhmaNas who are well learned in vEdha SAsthrams and are having three types of fires namely gArhapathya, AhavanIya, dhakshinNAgni, with reddish flames, in their homes.<\/p>\n\n\n\n oRRaik kuzhaiyum … <\/strong>– balarAma, who appeared with a golden ear-ring in one ear and a plough, is having victorious acts of sending off victorious kings to vIra svargam, in the battles.<\/p>\n\n\n\n sem thI … <\/strong>– Having three types of fire in their homes. These brAhmaNas are so well learned in vEdha SAsthram that they worship bhagavAn through the three fires and sarvESvaran himself is present in their homes to accept the havis (sacrificial offering).<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram oRRaik kuzhaiyum nAnjilum oru pAl thOnRath thAn thOnRiveRRith thozhilAr vEl vEndhar viN pAl sella venjamaththuch cheRRa koRRath thozhilAnaich chendhI mUnRum illiruppakaRRa maRaiyOr kaNNapuraththu adiyEn kaNdu koNdEnE Word-by-Word meanings oRRai – hanging … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61407","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61407"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61407\/revisions"}],"predecessor-version":[{"id":61541,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61407\/revisions\/61541"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
veRRith thozhilAr vEl vEndhar viN pAl sella venjamaththuch
cheRRa koRRath thozhilAnaich chendhI mUnRum illiruppa
kaRRa maRaiyOr kaNNapuraththu adiyEn kaNdu koNdEnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
kuzhaiyum – golden ear-ring (on one side)
oru pAl – on the other side
nAnjilum – plough
thOnRa – to appear
thAn – sarvESvaran himself
thOnRi – incarnated as balarAma
veRRi – victory only
thozhilAr – having as his act
vEl – armed with weapons
vEndhar – kings
viN pAl – to vIra svargam (heaven, attained after valorous death)
sella – to reach
vem samaththu – in the battle
seRRa – by making them die
koRRa – victory only
thozhilAnai – having as his act
sem – having redflames
thI mUnRum – three fires (namely gArhapathya, AhavanIya, dhakshinNAgni)
il – in the homes
iruppa – as they are present
kaRRa – those who have learnt vEdha SAsthram
maRaiyOr – inhabited by brAhmaNas
kaNNapuraththu – in thirukkaNNapuram
adiyEn kaNdu koNdEnE – I who am a servitor, got to see.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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