{"id":61386,"date":"2026-07-12T00:10:43","date_gmt":"2026-07-12T00:10:43","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61386"},"modified":"2026-07-12T00:10:43","modified_gmt":"2026-07-12T00:10:43","slug":"periya-thirumozhi-8-8-7","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8-7\/","title":{"rendered":"periya thirumozhi \u2013 8.8.7 \u2013 vaiyam ellAm"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8\/\">Eighth decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8-6\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>vaiyam ellAm udan vaNanga vaNangA mannanAyth thOnRi <br>veyya sIRRak kadi ilangai kudikoNdOda venjamaththu <br>seydha vembOr nam paranaich chezhundhaN kAnal maNa nARum <br>kaidhai vElik kaNNapuraththu adiyEn kaNdu koNdEnE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">vaiyam ellAm &#8211; entire world<br>udan &#8211; agree<br>vaNanga &#8211; to surrender at his divine feet<br>vaNangA &#8211; one, who does not worship anyone <br>mannanAy &#8211; being chakravarthith thirumagan (divine son of emperor, dhaSaratha)<br>thOnRi &#8211; came and incarnated<br>veyya &#8211; very harsh<br>sIRRam &#8211; having anger<br>kadi ilangai &#8211; residents of lankA, which has a fort as protection<br>kudi koNdu &#8211; along with wife, children et al<br>Oda &#8211; to flee<br>vem samaththu &#8211; in the cruel battle<br>vem &#8211; cruel<br>pOr &#8211; battle<br>seydha &#8211; did<br>nam &#8211; our<br>paranai &#8211; lord<br>sezhum &#8211; beautiful<br>thaN &#8211; cool<br>kAnal &#8211; sea-side region<br>maNam nARum &#8211; having great fragrance<br>kaidhai \u2013 thAzhai (wild plants found on sea shores)<br>vEli &#8211; having as a fence<br>kaNNapuraththu &#8211; in thirukkaNNapuram<br>adiyEn kaNdu koNdEnE &#8211; I, who am a servitor, got to see<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Our lord came and incarnated as chakravarthith thirumagan to have everyone agree and surrender unto his divine feet, while he remained not worshipping anyone [else]; he fought a cruel battle in the cruel battlefield to make the very angry residents of lankA, which is having a fort for its protection, to flee along with their wives and children; I, who am a servitor, got to see such lord in thirukkaNNapuram, which is having beautiful, cool sea-side region and a fence of very fragrant thAzhai plants.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vaiyam &#8230; <\/strong>&#8211; Our lord came and incarnated as a king, who was worshipped by both those who liked him and those who hated him, without any difference, and remained without worshipping anyone [else]; he fought a cruel battle to make the very angry residents of lankA flee along with their clan.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>sezhum thaN &#8230; <\/strong>&#8211; thirukkaNNapuram, which is having beautiful, cool sea-side region and fragrant thAzhai as its fence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;Eighth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vaiyam ellAm udan vaNanga vaNangA mannanAyth thOnRi veyya sIRRak kadi ilangai kudikoNdOda venjamaththu seydha vembOr nam paranaich chezhundhaN kAnal maNa nARum kaidhai vElik kaNNapuraththu adiyEn kaNdu koNdEnE Word-by-Word meanings vaiyam ellAm &#8230; <a title=\"periya thirumozhi \u2013 8.8.7 \u2013 vaiyam ellAm\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8-7\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.8.7 \u2013 vaiyam ellAm\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61386","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61386"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61386\/revisions"}],"predecessor-version":[{"id":61491,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61386\/revisions\/61491"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}