{"id":61381,"date":"2026-07-11T00:29:33","date_gmt":"2026-07-11T00:29:33","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61381"},"modified":"2026-07-11T00:29:33","modified_gmt":"2026-07-11T00:29:33","slug":"periya-thirumozhi-8-8-6","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8-6\/","title":{"rendered":"periya thirumozhi \u2013 8.8.6 \u2013 vadivAy mazhuvE"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8\/\">Eighth decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8-5\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>vadivAy mazhuvE padaiyAga vandhu thOnRi mUvezhugAl <br>padiyAr arasu kaLai katta pAzhiyAnai ammAnaik<br>kudiyA vaNdu koNduNNak kOla neelam mattugukkum<br>kadiyAr puRavil kaNNapuraththu adiyEn kaNdu koNdEnE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">vadi &#8211; sharp<br>vAy &#8211; having edge<br>mazhuvE &#8211; weapon named axe<br>padaiyAga &#8211; paraSurAma, who had as weapon<br>vandhu thOnRi &#8211; came and incarnated<br>mU ezhu kAl &#8211; twenty one generations<br>padi &#8211; on earth<br>Ar &#8211; filled<br>arasu &#8211; kings<br>kaLai katta &#8211; killed<br>pAzhiyAnai &#8211; strong<br>ammAnai &#8211; sarvESvaran<br>vaNdu &#8211; beetles<br>kudiyA &#8211; in a swarm (along with their wives, children)<br>koNdu &#8211; with honey<br>uNNa &#8211; while consuming<br>kOla neelam &#8211; beautiful neelOthpala flower&#8217;s<br>mattu &#8211; honey<br>ugukkum &#8211; oozing out<br>kadi &#8211; with fragrance<br>Ar &#8211; pervaded<br>puRavil &#8211; having surroundings<br>kaNNapuraththu &#8211; in thirukkaNNapuram<br>adiyEn kaNdu koNdEnE &#8211; I, who am a servitor, got to see<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Strong sarvESvaran came and incarnated as paraSurAma having axe with sharp edges as the weapon and killed twenty one generations of kings who were filled on earth; I, who am a servitor, got to see him in thirukkaNNapuram which is having surroundings where beetles, in a swarm, take the honey and consume that, the beautiful neelOthpala flower would ooze out honey and pervade the entire area with its fragrance.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vadi vAy &#8230; <\/strong>&#8211; Strong sarvESvaran came and incarnated as paraSurAma who is having axe with sharp edges, severed the kshathriya (royal) clan which existed, making the earth tremble.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>kudiyA &#8230; <\/strong>&#8211; As the beetles come along with their children and consume the honey, the beautiful neelOthpala flower, subsequently too oozes out honey. Just taking one handful of water from the ocean will not dry out the ocean. thirukkaNNapuram which is having surroundings which are abundant with fragrance.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;Eighth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vadivAy mazhuvE padaiyAga vandhu thOnRi mUvezhugAl padiyAr arasu kaLai katta pAzhiyAnai ammAnaikkudiyA vaNdu koNduNNak kOla neelam mattugukkumkadiyAr puRavil kaNNapuraththu adiyEn kaNdu koNdEnE Word-by-Word meanings vadi &#8211; sharpvAy &#8211; having edgemazhuvE &#8211; &#8230; <a title=\"periya thirumozhi \u2013 8.8.6 \u2013 vadivAy mazhuvE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-8-6\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.8.6 \u2013 vadivAy mazhuvE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61381","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61381"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61381\/revisions"}],"predecessor-version":[{"id":61464,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61381\/revisions\/61464"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}