SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n thozhunIr vadivil kuRaL uruvAy vandhu thOnRi mAvali pAl thozhum – To be worshipped by all sarvESvaran, having a singular form, came and incarnated with vAmana form, which is having the nature of being worshipped by everyone; he went to mahAbali, begged and accepted the world which is surrounded by ocean; I, who am a servitor, got to see such emperumAn in thirukkaNNapuram which is having fertile fields which are naturally ploughed to yield gold and is having mullai flower, karumugil flower and sengazhunIr flower on one side.<\/p>\n\n\n\n thozhu nIr … <\/strong>– sarvESvaran incarnated with a vAmana form seeing which one cannot avoid worshipping, as said in mahAbhAratham udhyOga parvam “avaSA: prathibhEdhirE<\/em>” (Stood up, without being in control); he begged and accepted the world surrounded by the ocean, as if it is owned by mahAbali and getting it from him in alms.<\/p>\n\n\n\n mUvA uruvil ammAnai <\/strong>– sarvESvaran, who is always having a singular form. AzhwAr is saying this vAmana form to be his eternal form [due to overwhelming affection towards that form].<\/p>\n\n\n\n uzhu nIr vayaluL pon kiLaippa <\/strong>– Gold will grow in the fertile fields which have the nature of being ploughed. Gold is abundantly present. Where gold is not seen mullai, karumugai and sengazhunIr flowers are seen.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thozhunIr vadivil kuRaL uruvAy vandhu thOnRi mAvali pAl muzhunIr vaiyam mun koNda mUvA uruvil ammAnai uzhunIr vayaluL pon kiLaippa oru pAl mullai mugaiyOdum kazhunIr malarum kaNNapuraththu adiyEn kaNdu koNdEnE Word-by-Word meanings … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61376","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61376"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61376\/revisions"}],"predecessor-version":[{"id":61442,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61376\/revisions\/61442"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
muzhunIr vaiyam mun koNda mUvA uruvil ammAnai
uzhunIr vayaluL pon kiLaippa oru pAl mullai mugaiyOdum
kazhunIr malarum kaNNapuraththu adiyEn kaNdu koNdEnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
nIr – having nature
vadivil – having form
kuRaL uruvAy – having vAmana form
vandhu thOnRi – came and incarnated
mAvali pAl – towards mahAbali
muzhu nIr – surrounded by ocean
vaiyam – world
koNda – one who begged and accepted
mUvA – always singular
uruvil – having a form
ammAnai – sarvESvaran
uzhu nIr – having ploughing as a natural activity
vayaluL – in fertile fields
pon – gold
kiLaippa – to yield
oru pAl – on one side
mullai – mullai flower
mugai – karumugil flower
kazhunIr – sengazhunIr flower
malarum – blossoming
kaNNapuraththu – in thirukkaNNapuram
adiyEn kaNdu koNdEnE – I, who am a servitor, got to see<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"