{"id":61371,"date":"2026-07-12T00:09:59","date_gmt":"2026-07-12T00:09:59","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61371"},"modified":"2026-07-12T00:09:59","modified_gmt":"2026-07-12T00:09:59","slug":"periyazhwar-thirumozhi-4-1-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periyazhwar-thirumozhi-4-1-10\/","title":{"rendered":"periyAzhwAr thirumozhi \u2013 4.1.10 \u2013 kariya mugil"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/06\/periyazhwar-thirumozhi\/\">periyAzhwAr thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periyazhwar-thirumozhi-4\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periyazhwar-thirumozhi-4-1\/\">First decad<\/a><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/11\/periyazhwar-thirumozhi-2-4\/\"><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periyazhwar-thirumozhi-4-1-9\/\">Previous<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>avathArikai<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the end, AzhwAr mentions the benefit which will accrue to those who recite this decad and brings the decad to its end.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>kariya mugil purai mEni mAyanaik kaNda suvadu uraiththup<\/em><br><em>puravi mugam seydhu sennel Ongi viLai kazhanip pudhuvaith<\/em><br><em>thiruvil poli maRai vANan pattar pirAn sonna mAlai paththum<\/em><br><em>paravu manam udaip paththar uLLAr paraman adi sErvargaLE<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>kariya mugil<\/em> \u2013 monsoon clouds<br><em>purai<\/em> \u2013 matching<br><em>mEni<\/em> \u2013 having a divine form<br><em>mAyanai<\/em> \u2013 one, who has amazing qualities and activities<br><em>kaNda<\/em> \u2013 having seen<br><em>suvadu<\/em> \u2013 identifications<br><em>uraiththu<\/em> \u2013 mentioning<br><em>sennel<\/em> \u2013 crops of reddish paddy<br><em>Ongi<\/em> \u2013 growing tall<br><em>puravi mugam<\/em> \u2013 bowing their heads, like the face of a horse<br><em>viLai<\/em> \u2013 grown<br><em>kazhani<\/em> \u2013 having fields<br><em>pudhuvai<\/em> \u2013 being the controller of SrI villibuththUr<br><em>thiruvin<\/em> \u2013 with <em>SrIvaishNavaSrI<\/em> [being full with the wealth of servitude]<br><em>poli<\/em> \u2013 shining<br><em>maRai vANan<\/em> \u2013 being the controller of vEdhams<br><em>battar pirAn<\/em> \u2013 periyAzhwAr<br><em>sonna<\/em> \u2013 mercifully composed<br><em>mAlai<\/em> \u2013 garlands of words<br><em>paththum<\/em> \u2013 these ten pAsurams<br><em>paravum<\/em> \u2013 to recite<br><em>manam udai<\/em> \u2013 having the mind<br><em>paththar uLLAr<\/em> \u2013 those who are devotees<br><em>paraman<\/em> \u2013 one, who is supreme<br><em>adi<\/em> \u2013 divine feet<br><em>sErvargaL<\/em> \u2013 will get to attain<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">SrI villibuththUr has fields where reddish paddy crops have grown tall, bowing their heads like the heads of horses [drooping at the top, like the horse\u2019s head]. periyAzhwAr is the controller of such SrI villibuththUr. He is also the controller of vEdhams and shining with SrIvaishNavaSrI. He has mercifully composed ten pAsurams about those who had seen and spoken about the identifications of the divine form of krishNa, matching monsoon clouds and who has amazing qualities and activities. Those who are capable of reciting these ten pAsurams, which are garlands of words, will get to attain the divine feet of one who is supreme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>kariya mugil purai mEni mAyanai<\/strong> \u2013 Having the form of monsoon clouds [dark], and having amazing qualities and activities.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">thiruvAimozhip piLLai says, in his svApadhESam, that, that will be invigorating to the beholders, just like the monsoon cloud.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>kaNda suvadu uraiththu<\/strong> \u2013 to those who say \u201cWe have to certainly see him\u201d, mentioning the identifications. It was periyAzhwAr himself who stood in the state of those who were desirous of seeing emperumAn and who stood in the state of those who had seen emperumAn and were informing the identifications.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">thiruvAimozhip piLLai says here that for those who search out for him firmly, pointing out to those who have seen him, and who mention the identifications [to see him]. More than seeing him, it is more appropriate to see those who have seen him.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>puravi<\/strong> \u2013 being the controller of SrI villibuththUr, which has fields where reddish paddy crops have grown tall, with the top portion drooping down, due to the weight of paddy, like the bent head of a horse.\u00a0 Just as it has been mentioned in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-1-payilum-sudaroli\/\" data-type=\"post\" data-id=\"11443\">thiruvAimozhi 3.7.1<\/a> \u201c<em>paramanaip payilum thiru udaiyAr<\/em>\u201d (those who have the wealth of being together with him, to be eternally engaged with him), periyAzhwAr has deep affection towards emperumAn and the wealth of servitude, which is the outlet for that affection. These ten pAsurams, which are like a garland of words, mercifully composed by periyAzhwAr, who is the controller of vEdhams [since he practices the ultimate benefit enunciated by vEdhams [carrying out servitude], he is the controller of vEdhams].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">thiruvAimozhip piLLai says here that periyAzhwAr has vEdhams, which overflow with servitude to be carried out to emperumAn, as his lifeline. He also mercifully mentioned the ultimate benefit, which is mentioned by vEdhams [carrying out servitude to emperumAn] to the best among brAhmaNas, becoming a benefactor for them. Those who have eminent minds and consider taking refuge under his affection as their ultimate benefit \u2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>paravum \u2026<\/strong> &#8211; those who are his followers, who, impelled by the devotion towards him, speak in irregular manner about their love towards him<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>paraman adi sErvargaLE<\/strong> \u2013 They will get to attain the divine feet of the supreme entity and to enjoy him every day, without having the need to search out for him.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">thiruvAimozhip piLLai says here that they will get to attain that abode, where there will be no need for searching out for him [viz. SrI vaikuNtam]. Alternatively, in this samsAram itself where they have been searching out for him, just like being given water by distinguished, righteous people, when feeling thirst, they will get to see emperumAn by those who show his identifications.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We shall next consider the pravESam of the next thirumozhi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\">http:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi&nbsp;&gt;&gt;&nbsp;Fourth Centum &gt;&gt; First decad Previous avathArikai In the end, AzhwAr mentions the benefit which will accrue to those who recite this decad and brings the decad to its end. kariya mugil purai mEni mAyanaik kaNda suvadu uraiththuppuravi mugam seydhu sennel Ongi viLai kazhanip &#8230; <a title=\"periyAzhwAr thirumozhi \u2013 4.1.10 \u2013 kariya mugil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periyazhwar-thirumozhi-4-1-10\/\" aria-label=\"Read more about periyAzhwAr thirumozhi \u2013 4.1.10 \u2013 kariya mugil\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-61371","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61371"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61371\/revisions"}],"predecessor-version":[{"id":61489,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61371\/revisions\/61489"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}