SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n uLaindha ariyum mAnidamum udanAyth thOnRa onRuviththu uLaindha – scaring everyone As emperumAn appeared as narasihma joining the fearsome lion form and human form to fit well, he tore the enemy, hiraNya’s chest into two in the battle to make the whole of dhEvalOkam tremble seeing the fury that he [emperumAn] had; because of that act, his divine nail became curved; I got to see such emperumAn in thirukkaNNapuram which is having the surroundings where the tall, beautiful ear of reddish paddy crops remained strong even after being cut.<\/p>\n\n\n\n uLaindha … <\/strong>– The lion which will make the enemies die just on seeing it, with the mane, and the human form – in this manner emperumAn appeared joining the two contrasting forms; seeing the fury he had at that time, the celestial abode which is protected by him, became frightened thinking “How is this going to end?” vERROn<\/em> – hiraNya, the enemy; emperumAn is the one who is having his divine nail curved due to tearing hiraNya’s chest in the battle.<\/p>\n\n\n\n perum thaN …<\/strong> – Having surroundings which remain the same even after the tall, beautiful ears of the reddish paddy crops were cut, like cutting diamond.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram uLaindha ariyum mAnidamum udanAyth thOnRa onRuviththu viLaindha sIRRam viN vedhumba vERROn agalam venjamaththu piLandhu vaLaindha ugirAnaip perundhaN senneRkulai thadindhu kaLanjey puRavil kaNNapuraththu adiyEn kaNdu koNdEnE Word-by-Word meanings uLaindha – scaring everyoneariyum … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16],"tags":[],"class_list":["post-61357","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61357"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61357\/revisions"}],"predecessor-version":[{"id":61418,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61357\/revisions\/61418"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
viLaindha sIRRam viN vedhumba vERROn agalam venjamaththu
piLandhu vaLaindha ugirAnaip perundhaN senneRkulai thadindhu
kaLanjey puRavil kaNNapuraththu adiyEn kaNdu koNdEnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
ariyum – lion form
mAnidamum – human form
udanAy – to fit well
onRuviththu – joined
thOnRa – as he appeared in narasimha form
viLaindha – occurred at that time
sIRRam – seeing the fury
viN – the whole of dhEvalOkam (celestial world)
vedhumba – to tremble
vem samaththu – in the battle
vERROn – hiraNya, the enemy’s
agalam – chest
piLandhu – tore into two parts (due to that)
vaLaindha – curved
ugirAnai – emperumAn, who is having divine nail
perum – tall
thaN – beautiful
sennel kulai – ear of reddish paddy
thadindhu – (even after being cut) being strong
kaLam sey – remaining in the same manner
puRavil – having surroundings
kaNNapuraththu – in thirukkaNNapuram
adiyEn kaNdu koNdEnE – I, who am a servitor, got to see<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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