SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fourth Centum<\/a> >> First decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that AzhwAr is reminiscing about krishNa\u2019s activity with rukmiNip pirAtti.<\/p>\n\n\n\n nIrERu senjadai neelakaNdanum nAnmuganum muRaiyAl<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n nIr<\/em> \u2013 SrI pAdha thIrtham<\/em> [the divine water from emperumAn\u2019s divine feet] Simple Translation<\/strong><\/p>\n\n\n\n If you wish to see the divine consort of SrI mahAlakshmi, who was praised with distinguished words by rudhra, who sustained the divine water from emperumAn\u2019s divine feet on his reddish matted hair, and who has black throat, and by brahmA, who has four faces, in the manner of lord-servitor relationship, he was firmly seen by people as he forcefully held rukmiNip pirAtti, who has divine bosoms donned with bodice. He lifted her atop his chariot and was standing amidst the army sent by rukman, fighting them.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n nIrERu senjadai neelakandanum<\/strong> \u2013 just as it has been mentioned in Isvara samhithai \u201cthadhambu pathitham dhrushtvA dhadhAra SirasA hara<\/em>: pAvanArtham jatAmadhyE yOgyOsmIth avadhAraNAth<\/em>\u201d (Sivan, looking at the water falling from the divine feet of emperumAn, in order to get purified, took that water in the middle of his head, ascertaining that he is apt for that), when emperumAn mercifully measured the worlds with his divine feet, brahmA washed emperumAn\u2019s divine feet. Looking at the water, which was falling from emperumAn\u2019s divine feet, in order to make himself purified, rudhra held that water on his head. Being with water all the time, and carrying out penance for a long time, since he did not look after his locks, his locks became matted, with a reddish colour. During the time of samudhra mathanam<\/em> [churning of the ocean to get nectar to enable celestial entities fit to fight with monsters], initially a concentrated form of poison came out. Just as it has been mentioned in \u201dnArAyaNAgyayA thEna neelakaNtathvam ApnuyAth<\/em>\u201d [on the orders of SrIman nArAyaNa, rudhra consumed that and had his throat become darkened], emperumAn told rudhra \u201cConsume this\u201d; since he was meditating on garuda at the time of consuming it, and since he had the rays of chandhra on his head [rays of chandhra are like amrutham<\/em>, nectar], the poison stayed in rudhra\u2019s throat, making it appear black.<\/p>\n\n\n\n thiruvAimozhip piLLai says that rudhra is famously known as \u201cgangAdharan, neelakaNtan<\/em>\u201d (one who has gangA on his head, one who has black throat). It is pertinent here to recall thiruchchandha viruththam 103<\/a> \u201csalam kalandha senjadaik kaRuththa kaNdan<\/em>\u201d (rudhra has reddish matted locks, being together with waters of gangA; he has black throat). With brahma bhAvanai<\/em> (thoughts about emperumAn and devotion towards him) coming to the fore, when brahmA washed the divine feet of emperumAn [during thrivikramAvathAram] with water, since rudhra was having karma bhAvanai [thoughts of deeds] to the fore, he took it on his head, without any devotion. Hence, the verse says nIrERu senjadai<\/em>. nAnmugan thiruvandhAdhi 9<\/a> says \u201csenni mEl ERak kazhuvinAn<\/em>\u201d (rudhra cleansed his head with the water from emperumAn\u2019s divine feet).<\/p>\n\n\n\n nAnmuganum<\/strong> \u2013 brahmA has many faces in order to praise emperumAn.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that nAnmugan was praising emperumAn with all his four tongues, the auspicious qualities of emperumAn, until the tongues scarred.<\/p>\n\n\n\n muRaiyAl sIrERu vAsagam seyya ninRa<\/strong> \u2013 with devotion towards emperumAn gaining predominance, realising that emperumAn was SEshi<\/em> [lord} and that they are SEsha<\/em> [servitors], they praised emperumAn regarding his auspicious qualities.<\/p>\n\n\n\n thiruvAimozhip piLLai says, for the term ninRa thirumAlai<\/em> \u2013 since brahmA worshipped emperumAn with brahma bhAvanai<\/em>, by washing his divine feet with water and since rudhra took that water on his head, the qualities of servitude would appear in their hearts. ninRa<\/em> \u2013 they are not like nammAzhwAr, who told emperumAn, as in thiruviruththam 1<\/a> \u201cninRU kEttaruLAy<\/em>\u201d (You should mercifully be present and listen to my appeal). They praise emperumAn for their own benefits. thirumAlai<\/em> \u2013 It is acceptable to mention the first term of the first line of dhvaya mahAmanthram where it is mentioned that pirAtti is forever with emperumAn [SrIman<\/em>] without mentioning the other words, in public [it is said by our preceptors that the meaning of thirumanthram should not be spoken openly [to be shared with all] and that the words of dhvaya mahAmanthram should not be spoken openly. These were guarded as secrets]. Even the first word of dhvaya mahAmanthram could be uttered openly only to create knowledge about emperumAn. nAdudhirEl<\/em> \u2013 if you are looking for him, for your ulterior benefit \u2026<\/p>\n\n\n\n thirumAlai nAdudhirEl<\/strong> \u2013 If you are searching for that SrIya<\/em>:pathi <\/em>[consort of SrI\u00a0mahAlakshmi], who grants the wishes of those who pray to him, to look at them together \u2026<\/p>\n\n\n\n vArERu kongai uruppiNiyai<\/strong> \u2013 Considering \u201cThese are enjoyable for krishNa; others should not look at them\u201d, and as mentioned in nAchchiyAr thirumozhi 12.4<\/a> \u201csengachchukkoNdu kaNNAdai Arththu<\/em>\u201d (covering the bosoms with good bodice), rukmiNip pirAtti had covered her bosoms with bodice.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that after rukmarAjA [father of rukmiNip pirAtti] through words and mind, had assured SiSupAlan that he would give his daughter, rukmiNip pirAtti in marriage to him, before the full activities for the marriage were underway, in line with rukmiNip pirAtti\u2019s request, krishNa blew his pAnchajanyam, announcing his arrival to her as well as giving her life. In the midst of the kings who had arranged for the marriage, while SiSupAlan was looking up, with the pride of holding her hand, when she was not interested in it, considering the union of their hearts [krishNa and rukmiNip pirAtti], krishNa forcefully grabbed her, lifted her on to his chariot and married her such that those who are experts in pramANam [proof] could not say anything. There are people, who had seen this.<\/p>\n\n\n\n valiyap pidiththuk koNdu thErERRi<\/strong> \u2013 after convincing all the relatives that he was apt to marry rukmiNip pirAtti, SiSupAlan was readying himself to hold her hands as mentioned in nAchchiyAr thirumozhi 11.9<\/a> \u201ckaNNAlam kOdiththu<\/em>\u201d (carrying out all the arrangements for the marriage). Even as he was looking at the sky, with pride, to make him feel ashamed, considering the union of their hearts as the reason, krishNa forcefully took her hand and lifted her on his chariot.<\/p>\n\n\n\n sEnai naduvu pOr seyya<\/strong> \u2013 rukman, the elder brother of rukmiNip pirAtti, unable to tolerate this insult, along with many kings [who had come to attend the marriage], surrounded krishNa\u2019s chariot such that they [krishNa and rukmiNip pirAtti] could not go further. Standing amidst them, krishNa fought with them.<\/p>\n\n\n\n chikkenak kaNdAr uLar<\/strong> \u2013 There are many who saw that sight of his wedding and his valour.<\/p>\n\n\n\n We shall next consider the 6th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> First decad Previous avathArikai thiruvAimozhip piLLai says, in his svApadhESam, that AzhwAr is reminiscing about krishNa\u2019s activity with rukmiNip pirAtti. nIrERu senjadai neelakaNdanum nAnmuganum muRaiyAlsIrERu vAsagam seyya ninRa thirumAlai nAdudhirElvArERu kongai uruppiNiyai valiyap pidiththuk koNduthErERRich chEnai naduvu pOr seyyach chikkenak kaNdAr … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,726],"tags":[],"class_list":["post-61254","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61254"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61254\/revisions"}],"predecessor-version":[{"id":61348,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61254\/revisions\/61348"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
sIrERu vAsagam seyya ninRa thirumAlai nAdudhirEl<\/em>
vArERu kongai uruppiNiyai valiyap pidiththuk koNdu<\/em>
thErERRich chEnai naduvu pOr seyyach chikkenak kaNdAr uLar<\/em><\/p>\n\n\n\n
ERu<\/em> \u2013 holding
sem sadai<\/em> \u2013 having reddish matted locks
neela kaNdanum<\/em> \u2013 rudhra, who has a black throat
nAnmuganum<\/em> \u2013 brahmA, who has four faces
muRaiyAl<\/em> \u2013 in the manner of SEshi-SEsha bhAvam<\/em> [the established order of lord-servitor
relationship]
sIr ERu vAsagam seyya ninRa<\/em> \u2013 to praise emperumAn, with distinguished words
thirumAlai<\/em> \u2013 SrIya:pathi<\/em> [divine consort of SrI mahAlakshmi]
nAdudhirEl<\/em> \u2013 if you are searching for him, with intent
vAr ERu<\/em> \u2013 donning bodice
kongai<\/em> \u2013 having divine bosoms
uruppiNiyai<\/em> \u2013 rukmiNip pirAtti
valiya<\/em> \u2013 forcefully
pidiththukkoNdu<\/em> \u2013 holding her
thEr ERRi<\/em> \u2013 lifting her atop chariot
sEnai naduvu<\/em> \u2013 standing in the midst of the army, sent by rukman [pirAtti\u2019s brother]
pOr seyya<\/em> \u2013 to engage in battle
chikkenak kaNdAr uLar<\/em> \u2013 there are people who had firmly seen<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"