{"id":61184,"date":"2026-07-02T23:44:13","date_gmt":"2026-07-02T23:44:13","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61184"},"modified":"2026-07-02T23:44:13","modified_gmt":"2026-07-02T23:44:13","slug":"periya-thirumozhi-8-7-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-7-9\/","title":{"rendered":"periya thirumozhi \u2013 8.7.9 \u2013 pulamanu"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7\/\">Seventh decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-7-8\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>pulamanu malar misai malarmagaL puNariya <br>nilamagaL enavina magaLirgaL ivarodum <br>valamanu padaiyudai maNivaNar nidhikuvai <br>kalamanu kaNapuram adigaL tham idamE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">nidhikuvai &#8211; having pots filled with gold<br>kalam &#8211; by boats<br>manu &#8211; pervaded<br>kaNapuram &#8211; thirukkaNNapuram<br>pulan &#8211; senses<br>manu &#8211; to be immersed (having beauty)<br>malar misai &#8211; in the flower (residing eternally)<br>malar magaL &#8211; periya pirAttiyar<br>puNariya &#8211; eternally united with<br>nila magaL &#8211; SrI bhUmip pirAttiyAr<br>ena ina &#8211; said in this manner<br>magaLirgaL &#8211; having femininity<br>ivarodum &#8211; with them<br>vala &#8211; in the right divine hand<br>manu &#8211; remaining fixed<br>padai &#8211; thiruvAzhi (sudharSana chakra)<br>udai &#8211; one who is having<br>maNi &#8211; like a blue gemstone<br>vaNar &#8211; having complexion<br>adigaL tham idamE &#8211; the abode of our lord<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">thirukkaNNapuram is pervaded by boats having pots filled with gold; it is the abode of our lord, who is present with periya pirAttiyAr who is eternally residing in the flower which is so beautiful that everyone&#8217;s senses will be immersed in it, SrI bhUmip pirAttiyAr who is eternally united with him, where both of them have such femininity, and is having sudharSana chakra in his divine right hand and the complexion of a blue gemstone.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>pulan &#8230; <\/strong>&#8211; periya pirAttiyAr, who is having as her residence, a flower which completely binds the senses of those who see it; SrI bhUmip pirAttiyAr who is always united with him; being with these two consorts, who have such natural femininity; he is also having divine sudharSana chakra in his right hand; he is having cool complexion like that of a blue gemstone. thirukkaNNapuram is where boats with pots filled with gold, are constantly present. It appears that there is an ocean on one side of thirukkaNNapuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pulamanu malar misai malarmagaL puNariya nilamagaL enavina magaLirgaL ivarodum valamanu padaiyudai maNivaNar nidhikuvai kalamanu kaNapuram adigaL tham idamE Word-by-Word meanings nidhikuvai &#8211; having pots filled with goldkalam &#8211; by boatsmanu &#8211; &#8230; <a title=\"periya thirumozhi \u2013 8.7.9 \u2013 pulamanu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-7-9\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.7.9 \u2013 pulamanu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61184","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61184"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61184\/revisions"}],"predecessor-version":[{"id":61260,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61184\/revisions\/61260"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}