{"id":61156,"date":"2026-07-01T00:05:37","date_gmt":"2026-07-01T00:05:37","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61156"},"modified":"2026-07-01T00:05:37","modified_gmt":"2026-07-01T00:05:37","slug":"periya-thirumozhi-8-7-7","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-7-7\/","title":{"rendered":"periya thirumozhi \u2013 8.7.7 \u2013 paridhiyodu"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7\/\">Seventh decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7-6\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>paridhiyodu aNimadhi pani varai thisai nilam <br>eridhiyodu enavina iyalvinar selavinar <br>surudhiyodu arumaRai muRai solum adiyavar <br>karudhiya kaNapuram adigaL tham idamE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">surudhiyodu &#8211; having good tune<br>aru &#8211; difficult to know<br>maRai &#8211; vEdhams<br>muRai &#8211; in the proper way<br>solum &#8211; reciting<br>adiyavar &#8211; by the servitors<br>karudhiya &#8211; desired as the goal<br>kaNapuram &#8211; thirukkaNNapuram<br>paridhiyodu &#8211; with sun<br>aNi &#8211; beautiful<br>madhi &#8211; moon<br>panivarai &#8211; anchoring mountains such as himavAn<br>thisai &#8211; directions<br>nilam &#8211; earth<br>eri &#8211; blazing<br>thI &#8211; fire<br>ena &#8211; said in this manner<br>ina &#8211; these objects<br>iyalvinar &#8211; having as his prakAram (attributes)<br>selavinar &#8211; one who conducts<br>adigaL tham idamE &#8211; the abode of our lord<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">thirukkaNNapuram is desired as the goal by the servitors who are properly reciting vEdhams which are having tune and are difficult to know; it is the abode of our lord who is having the objects which are known as sun, beautiful moon, the anchoring mountains such as himavAn, directions, earth and blazing fire, as his prakAram (attributes) and conducts them.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>paridhi &#8230; <\/strong>&#8211; Having objects which are known as sun, beautiful moon, the anchoring mountains such as himavAn, directions, earth and blazing fire, as his prakAram and conducts them. With this, his universal form is explained.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>surudhi &#8230; <\/strong>&#8211; Having good tune, vEdhams which are even more difficult to be attained than bhagavAn, are recited by servitors who understand that bhagavAn is SEshi (lord) and we are SeshabhUthar (servitors). They consider thirukkaNNapuram to be the goal and reside there. It is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-9-padham-nalum\/\">thiruvAimozhi 9.10.9<\/a> &#8220;<em>vEdha nAvar virumbum thirukkaNNapuram<\/em>&#8221; (desired by those who have vEdham in their tongue).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram paridhiyodu aNimadhi pani varai thisai nilam eridhiyodu enavina iyalvinar selavinar surudhiyodu arumaRai muRai solum adiyavar karudhiya kaNapuram adigaL tham idamE Word-by-Word meanings surudhiyodu &#8211; having good tunearu &#8211; difficult to knowmaRai &#8230; <a title=\"periya thirumozhi \u2013 8.7.7 \u2013 paridhiyodu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/07\/periya-thirumozhi-8-7-7\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.7.7 \u2013 paridhiyodu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61156","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61156"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61156\/revisions"}],"predecessor-version":[{"id":61191,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61156\/revisions\/61191"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}