SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Third Centum<\/a> >> Tenth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that this pAsuram gives the details when sIthAp pirAtti asks hanuman \u201cHow did you know of all these events?\u201d<\/p>\n\n\n\n maiththagu mAmalark kuzhalAy vaidhEvI<\/em>! viNNappam<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n maiththagu<\/em> \u2013 dark, like black pigment Simple Translation<\/strong><\/p>\n\n\n\n Oh, one with the dark locks, which appear like a black pigment, decorated with distinguished flower and who incarnated in the clan of the king of vidhEha, to brighten the clan! Mercifully listen to the appeal of this servitor. sugrIva, who is identical to perumAL in the qualities of happiness and sorrow, stayed together with perumAL, in order to search for your highness. perumAL, who is apt for that state with auspicious qualities and who is the lord of those in ayOdhyA, mercifully stated these events [which are identifications] to this servitor. All the identifications which this servitor stated, came in this manner. This is the divine ring, which he wore on his divine finger.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n maiththagu mAmalark kuzhalAy<\/strong> \u2013 Oh, one who has locks which are dark like a black pigment and which are decorated with distinguished flowers! These distinctions are not mentioned looking at pirAtti\u2019s present condition; hanuman says these to emphasise that her locks are apt to be in this manner. Unable to bear separation from perumAL, she has not taken any care of herself and her locks have gathered dust and are without any flower.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that just as hanuman had earlier said of pirAtti\u2019s locks \u201cneRindha karum kuzhal<\/em>\u201d (3.10.1), even though her locks had lost their shine, he could imagine how they would have been and hence could say in this manner. It could also have been said in this manner to bring auspiciousness to her locks.<\/p>\n\n\n\n vaidhEvI<\/strong> \u2013 hanuman looks at the way in which she has disregarded her form and calls her this way.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that this too is coming through hereditary manner.<\/p>\n\n\n\n viNNappam<\/strong> \u2013 he beseeches her to listen to his words and keep them in her divine mind.<\/p>\n\n\n\n oththa pugazh vAnarakkOn<\/strong> \u2013 before SrI rAma had seen sugrIva, just as it has been mentioned in SrI rAmAyaNam kishkindhA kANdam 4.18 \u201csugrIvam nAtham ichchathi<\/em>\u201d (SrI rAma desires sugrIva as his lord) and in SrI rAmAyaNam kishkindhA kANdam 4.19 \u201csugrIvan SaraNam gatha<\/em>:\u201d (SrI rAma took refuge under sugrIva), as mentioned by iLaiya perumAL [lakshmaNa], SrI rAma revered sugrIva. After seeing him in person, SrI rAma, with fire as the witness, made friendship with sugrIva, as mentioned in SrI rAmAyaNam kishkindhA kANdam 5.15 \u201cthvam vayasyO\u2019si hruthyOmEhyEkam dhu:kkham sukhanchanau <\/em>\u201d (SrI rAma tells sugrIva \u2018You are like a friend accepted by my mind; happiness and sorrow for the two of us are now the same\u2019), with sugrIva having the eminence of being synchronous with SrI rAma in terms of sorrows and happiness. He is the king of monkeys, as mentioned by hanuman. The reason for saying this is that he has the army of monkeys to send in huge assemblies in various directions, in order to find out the location of sIthAp pirAtti, as mentioned in SrI rAmAyaNam sundhara kANdam 30.3 \u201cyAm kapInAm sahasrANi<\/em>\u201d (thousands of monkeys, to search for pirAtti).<\/p>\n\n\n\n udan irundhu<\/strong> \u2013 earlier, SrI rAma was in mAlyavAn [a mountain on the outskirts of kishkindhA] and sugrIva was in kishkindhA. Now, they have joined together.<\/p>\n\n\n\n ninaith thEda<\/strong> \u2013 while sending monkeys and other animals in various directions for searching your highness, just as it has been mentioned in SrI rAmAyaNam kishkindhA kANdam 44.1 \u201cviSEshENa thu sugrIvO hanumathi artham ukthavAn<\/em>\u201d (sugrIva mahArAja informed special messages to hanuman), unlike the others, sugrIva mahArAja showed distinct affection towards me and decided in his mind \u201cHe is capable of carrying out this task\u201d<\/p>\n\n\n\n aththagu sIr ayOdhdhiyar kOn adaiyALam ivai mozhindhAn<\/strong> \u2013 after separating from you, perumAL had forgotten his sleep and food; he wouldn\u2019t even recognise being bitten and crawled upon by insects. Even if any enjoyable food was given to him, he would think of your highness and not eat the food given. He had qualities of affection towards your highness, to be apt for searching for your highness. Since SrI bharathAzhwAn had taken the divine sandals of perumAL to be kept on the throne and rule over the kingdom as the representative of SrI rAma, perumAL could be considered as the king of ayOdhyA. All these events which adiyEn informed your highness were all mercifully told me by perumAL, through his divine mouth. Otherwise, would this servitor know about the incident where your highness had tied perumAL with strung jasmine flowers?<\/p>\n\n\n\n thiruvAimozhip piLLai says here that perumAL had the sorrowness which was apt for this sorrowful search and he had the relationship to be the king of ayOdhyA.<\/p>\n\n\n\n iththagaiyAl adaiyALam<\/strong> \u2013 thus, hanuman informed pirAtti that all the identifications which he had told her, came to him in this manner. After saying this \u2026<\/p>\n\n\n\n thiruvAimozhip piLLai says here that hanuman tells pirAtti that among the events confided in him by perumAL, these are the ones which he could remember and reveal to her.<\/p>\n\n\n\n Idhu avan kai mOdhiramE<\/strong> \u2013 Saying that this is the divine ring on his divine fingers, as mentioned in SrI rAmAyaNam sundhara kANdam 36.2 \u201crAmanAmAngitham chEdham paSya dhEvi anguLeeyakam<\/em>\u201d (mercifully look at this divine ring of SrI rAma which carries his divine name), hanuman gave pirAtti the divine ring which SrI rAma had worn on his divine ring.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that hanuman tells pirAtti \u201cThere need not be any doubt regarding the identifications. If there is still any doubt, this should be sufficient to clear all the doubts\u201d, giving her the divine ring, giving her life through that.<\/p>\n\n\n\n We shall next consider the 9th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Third Centum >> Tenth decad Previous avathArikai thiruvAimozhip piLLai, in his svApadhESam, says that this pAsuram gives the details when sIthAp pirAtti asks hanuman \u201cHow did you know of all these events?\u201d maiththagu mAmalark kuzhalAy vaidhEvI! viNNappamoththa pugazh vAnarakkOn udan irundhu ninaith thEdaaththagu sIr … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-61095","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61095"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61095\/revisions"}],"predecessor-version":[{"id":61151,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61095\/revisions\/61151"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
oththa pugazh vAnarakkOn udan irundhu ninaith thEda<\/em>
aththagu sIr ayOdhdhiyar kOn adiyALam ivai mozhindhAn<\/em>
iththagaiyAl adaiyALam Idhu avan kai mOdhiramE<\/em><\/p>\n\n\n\n
mA<\/em> \u2013 distinguished
malar<\/em> \u2013 decorated with flowers
kuzhalAy<\/em> \u2013 being with locks
vaidhEvI<\/em> \u2013 oh, one who incarnated to brighten the clan of vidhEha king!
viNNappam<\/em> \u2013 mercifully listen to the appeal of this servitor.
oththa pugazh<\/em> \u2013 having the eminence of being identical to perumAL in happiness and sorrows
vAnarar<\/em> \u2013 for the monkeys
kOn<\/em> \u2013 sugrIva, who is the head
udan irundhu<\/em> \u2013 being together with perumAL
ninai<\/em> \u2013 your highness
thEda<\/em> \u2013 for searching
aththagu<\/em> \u2013 apt for that state
sIr<\/em> \u2013 having auspicious qualities
ayOdhdhiyar<\/em> \u2013 for those in the kingdom of ayOdhyA
kOn<\/em> \u2013 perumAL, who is the lord
ivai adaiyALam<\/em> \u2013 all these events [which are identifications]
mozhindhAn<\/em> \u2013 mercifully stated.
(Hence)
adaiyALam<\/em> \u2013 all the identifications which this servitor [hanuman] spoke
iththagaiyAl<\/em> \u2013 came in this manner
(iththagai<\/em> refers to this manner and the syllable Al<\/em> is only for poetic metrics and does not carry
any meaning, according to some)
(saying this)
Idhu<\/em> \u2013 this
avan kai<\/em> \u2013 donned on his divine finger
mOdhiram<\/em> \u2013 divine ring
(hanuman gave her SrI rAma\u2019s divine ring)<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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