{"id":61020,"date":"2026-06-24T23:44:10","date_gmt":"2026-06-24T23:44:10","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=61020"},"modified":"2026-06-24T23:44:10","modified_gmt":"2026-06-24T23:44:10","slug":"periya-thirumozhi-8-7-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7-3\/","title":{"rendered":"periya thirumozhi \u2013 8.7.3 \u2013 puyaluRu"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7\/\">Seventh decad<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7-2\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>puyaluRu varai mazhai pozhi thara maNi nirai<br>mayaluRa varai kudai eduviya nediyavar<br>muyal thuyar miLai muyal thuLa vaLaviLai vayal<br>kayalthuLu kaNapuram adigaL tham idamE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">muyal &#8211; Trying<br>thuLar &#8211; weed picker (on the face of those who have)<br>miLai &#8211; came out (from the small bushes)<br>muyal &#8211; rabbits<br>thuLa &#8211; to jump<br>vaLam &#8211; beauty<br>viLai &#8211; to grow, orderly<br>vayal &#8211; in the feritle fields (on the face of those who are farming)<br>kayal &#8211; fish<br>thuLu &#8211; jumping<br>kaNapuram &#8211; thirukkaNNapuram<br>puyal &#8211; in the clouds<br>uRu &#8211; (indhra) entered<br>varai &#8211; filled with rocks<br>mazhai &#8211; hailstorm<br>pozhi thara &#8211; when he was pouring<br>maNi &#8211; having beauty (of having krishNa as the eternal protector)<br>nirai &#8211; cowherd<br>mayal &#8211; confusion (in the intellect)<br>uRa &#8211; attained (while being bewildered)<br>varai &#8211; gOvardhana mountain<br>eduviya &#8211; one who lifted<br>nediyavar &#8211; bhagavAn, who is the most important person in jagath rakshaNam (protection of world)<br>adiygaL tham idamE &#8211; the abode of the devotees.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">thirukkaNNapuram is the place where the rabbits from the small bushes jump on the face of those who are working with the weed picker, in the fertile fields where fish are jumping on to the faces of the farmers; this is the abode of krishNa, who is the most important person in the protection of world, lifted gOvardhana mountain when indhran entered the clouds and poured hailstorm with rocks and the beautiful cowherd became bewildered.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>puyal &#8230; <\/strong>&#8211; Entering the clouds, indhran poured down hailstorm, and the clouds will simply follow indhra&#8217;s heart.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>maNi nirai mayal uRa <\/strong>&#8211; As the cowherd, which totally depended on krishNa, became bewildered having lost their intelligence. maNi &#8211; beauty; that is, instead of being protected by krishNa and self, they remain protected by krishNa only. bhagavAn is such that after counting him for protecting everyone there by lifting up the gOvardhana mountain, there is no one else to count after him as protector. There is no one else who has protected by lifting up a mountain.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>muyal thuLar miLai muyal thuLa <\/strong>&#8211; There is a thuLar which tries &#8211; kaLaikkottu (weed picker). On the face of those who pick the weeds with that; miLai &#8211; small bush; the rabbits which came out of those, will jump in front of those farm workers.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>vaLa viLai vayal <\/strong>&#8211; On the face of those who do farming in the beautiful fertile field, the kayal fish will jump. It appears that the kurinji region (hilly region) and marudha (farm lands) region have inter-mixed here.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram puyaluRu varai mazhai pozhi thara maNi niraimayaluRa varai kudai eduviya nediyavarmuyal thuyar miLai muyal thuLa vaLaviLai vayalkayalthuLu kaNapuram adigaL tham idamE Word-by-Word meanings muyal &#8211; TryingthuLar &#8211; weed picker (on the &#8230; <a title=\"periya thirumozhi \u2013 8.7.3 \u2013 puyaluRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/06\/periya-thirumozhi-8-7-3\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.7.3 \u2013 puyaluRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-61020","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61020"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61020\/revisions"}],"predecessor-version":[{"id":61050,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61020\/revisions\/61050"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}