SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0Third Centum<\/a> >> Ninth decad<\/u><\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n kALiyan poygai kalangap pAyndhittu avan<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kALiyan<\/em> \u2013 where the snake kALiyan was lying Simple Translation<\/strong><\/p>\n\n\n\n krishNa went and jumped into the river where the poisonous snake, kALiyan, was lying, such that the river became agitated. On feeling the agitation in the river, kALiyan rose up, to the sky. Sing about the valour of the strength of the shoulders of one, who stood on that kALiyan\u2019s five hoods alternatively and danced, and who later granted him freedom, with compassion in his divine mind, after that kALiyan surrendered to him. Sing about the one who has the complexion of a faultless, bluish gemstone.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n kALiyan poygai<\/strong> \u2013 it is enough to just say \u201ckALiyan poygai<\/em>\u201d (the river in which the snake was lying) to speak about the cruelty of that snake. It is similar to saying \u2018a snake pit\u2019 . The cruelty of its poison was such that animals and trees, which were in its vicinity, fell down due to the extreme heat of that poison, and died. This is similar to saying, as in periya thirumozhi 10.7.12 \u201cAyiravAy nachchazhal poygai<\/em>\u201d (with a snake which was spitting poison, which was like fire, through its one thousand mouths).<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that this pAsuram is together with 3.9.5 \u201cnachchumizh nAgam<\/em>\u201d. krishNa had the capability to jump on to the hoods of kALiyan and when he surrendered, he gave him life, asking him to go the ocean and remain there.<\/p>\n\n\n\n kalangap pAyndhittu<\/strong> \u2013 running and jumping into that river such that it was agitated fully.<\/p>\n\n\n\n avan \u2026<\/strong>– once the river got agitated, kALiyan, who was lying inside that river, became angry and rose up to the sky, spreading his hoods widely, in fury. krishNa got on top of those hoods and kept dancing, alternating his feet on those hoods.<\/p>\n\n\n\n meeLa avanukku aruL seydha viththagan<\/strong> \u2013 just as it has been in SrI vishNu purANam 5.7.4 \u201ctham prabinnaSirOgrIvAm asyEpya<\/em>: SruthaSONitham<\/em>\u201d (looking at that kALiyan whose heads and necks had been torn and who was bleeding), kALiyan, with his heads and necks torn and bleeding from the mouth, became weak. In order to survive, he surrendered to the divine feet of krishNa. Earlier, krishNa had intended to kill kALiyan; however, after kALiyan surrendered to him, he let go of his anger and mercifully showered his grace; he is one with amazing activity. Amazing activity is that while he intended to kill him, he showered his grace on the same entity, once he surrendered, and protected him.<\/p>\n\n\n\n thOL vali vIramE pAdippaRa<\/strong> \u2013 when kALiyan attempted to coil around krishNa when krishNa danced on his hoods, just as it has been mentioned in periya thiruvandhAdhi 18<\/a> \u201cpAmbAl AppuNdu<\/em>\u201d (he was coiled around by the snake), instead of getting caught in that, he deftly removed the coiling, held the tail of the snake over his shoulders and danced on kALiyan. Sing about the strength of those shoulders and the valour which he manifested.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that just as snake vAsuki<\/em> had coiled around mandhara parvatham<\/em> [the mountain mandhara, which was anchored in the milky ocean and used as a staff for churning it], when krishNa was dancing on the hoods of kALiyan, it coiled around him. He released himself from that, took hold of its tail and held it high over his shoulder. It is this, which is referred to in this pAsuram, as thOL vali<\/em>.<\/p>\n\n\n\n thUmaNivaNNanaip pAdippaRa<\/strong> \u2013 After driving away the snake, giving him life, he made the poisoned river as sweet water, like nectar, and enabled the cattle and the herd-people to drink water from it, like before. Due to this, his divine form was splendorous like a bluish gemstone. The girl, who sings this pAsuram, tells her competitor to sing about such krishNa.<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0Third Centum >> Ninth decad Previous avathArikai There is no specific avathArikai for this pAsuram. kALiyan poygai kalangap pAyndhittu avannIL mudi aindhilum ninRu nadam seydhumeeLa avanukku aruL seydha viththaganthOL vali vIramE pAdippaRa thUmaNivaNNanaip pAdippaRa Word-by-Word Meanings kALiyan \u2013 where the snake kALiyan was lyingpoygai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-60839","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/60839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=60839"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/60839\/revisions"}],"predecessor-version":[{"id":60874,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/60839\/revisions\/60874"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=60839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=60839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=60839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
nIL mudi aindhilum ninRu nadam seydhu<\/em>
meeLa avanukku aruL seydha viththagan<\/em>
thOL vali vIramE pAdippaRa thUmaNivaNNanaip pAdippaRa<\/em><\/p>\n\n\n\n
poygai<\/em> \u2013 river
kalanga<\/em> \u2013 such that it was agitated
pAyndhittu<\/em> \u2013 went and jumped
avan<\/em> \u2013 his
neeL<\/em> \u2013 rising to the sky
mudi aindhilum<\/em> \u2013 on the five hoods
ninRu<\/em> \u2013 keeping his feet alternatively
nadam seydhu<\/em> \u2013 danced
meeLa<\/em> \u2013 again (once he surrendered)
avanukku<\/em>– for that kALiyan
aruL seydha<\/em> \u2013 one who was compassionate in his divine mind
viththagan<\/em> \u2013 one who is amazing, his
thOL vali<\/em> \u2013 strength of his shoulders
vIramE<\/em> \u2013 sing about his valour
thU<\/em> \u2013 without any fault
maNi<\/em> \u2013 like a bluish gemstone
vaNNanai<\/em> \u2013 sing about the one who has a beautiful form<\/p>\n\n\n\n
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