SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Eighth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n SrI rAmAvathAram which was spoken about in the previous pAsuram, is again appearing in AzhwAr’s mind – that is explained here.<\/p>\n\n\n\n valli idaiyAL poruttAga madhiL nIr ilangaiyAr kOvai valli – creeper-like For the sake of sIthAp pirAtti, who is having creeper-like waist, emperumAn tormented rAvaNa who is the controller of the rAkshasas who were residing in the fortified lankA which is having the ocean as a moat, and was eminent in the battle, by his strength; while he was in the learning stage of military subject, with his bow, he protected viSvAmithra’s yagya by destroying thAtaki who is from the clan of rAkshasas who were having great masculinity; let us worship thirukkaNNapuram, which is his divine abode.<\/p>\n\n\n\n valli … <\/strong>– For the sake of sIthAp pirAtti; rAvaNa who is thinking “Am I not the controller of the residents of lankA which is having ocean as a moat, having fort?”<\/p>\n\n\n\n allal seydhu <\/strong>– Destroying his chariot, breaking his bow, making him flee the battle-field showing his back and insulting him in these ways are being spoken here. One who is having the strength of the bow, where he could say in the battle “You leave now and come back tomorrow” [when rAvaNa was beaten well].<\/p>\n\n\n\n ARRal miguththa <\/strong>– Eminent personality with great strength; instead of killing the enemy who was cornered, he said to him “You leave now and come back tomorrow”. I will not be satisfied by killing you when you are weakened. SrI rAmAyaNam yudhdha kAndam 59.144, SrI rAma tells rAvaNa \u201cgachchAnujAnAmi raNArthithas thvam praviSya rAthrinchararAja! lankAm <\/em>I ASvAsya<\/strong> niryAhi rathIcha dhanvI thadhA bhalam dhrakshyasi mE rathasthatha: <\/em>II\u201d (Oh, king of demons! You have become tired in the battlefield. Go back! I allow you to go. Go to your place, recoup your strength and come back with your chariot and your bow. Sitting on your chariot, you will see my strength), when rAvaNa became weak, SrI rAma pacified him just like he would pacify someone in his own army becoming weak and told him to recoup and return on the next day.<\/p>\n\n\n\n val AL …<\/strong> – This deed was performed even before getting matured.<\/p>\n\n\n\n val AL arakkar kulap pAvai vAda <\/strong>– To finish the one who is the desirable star of rAkshasa clan which is having strong masculinity.<\/p>\n\n\n\n muni … <\/strong>– He protected the yagya of the sage, viSvAmithra, with the bow which he had even before defeating SrI paraSurAmAzhwAn and getting his vishNu dhanus from him.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Eighth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) SrI rAmAvathAram which was spoken about in the previous pAsuram, is again appearing in AzhwAr’s mind – that is explained here. pAsuram valli idaiyAL poruttAga madhiL nIr ilangaiyAr kOvai allal seydhu venjamaththuL ARRal miguththa ARRalAn … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-60786","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/60786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=60786"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/60786\/revisions"}],"predecessor-version":[{"id":60831,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/60786\/revisions\/60831"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=60786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=60786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=60786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
allal seydhu venjamaththuL ARRal miguththa ARRalAn
vallAL arakkar kulap pAvai vAda muni than vELviyaik
kalvich chilaiyAl kAththAnUr kaNNapuram nAm thozhudhumE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
idaiyAL – pirAtti who is having waist, her
poruttAga – for her sake
nIr – having the ocean as a moat
madhiL – having fort
ilangaiyAr – for the rAkshasas residing in lankA
kOvai – rAvaNa, who is the controller
allal seydhu – tormented
venjamaththuL – in the battle
ARRal – by strength
miguththa – greater
ARRalAn – being the eminent person
vallAL – having great masculinity
arakkar – rAkshasas’
kulap pAvai – thAtaki, from that clan
vAda – to be destroyed
muni than – viSvAmithra’s
vELviyai – yagya
kalvi – in the learning stage of military subject
silaiyAl – with the bow
kAththAn – emperumAn, who protected, his
Ur – divine abode
kaNNapuram nAm thozhuzhudhumE – let us worship thirukkaNNapuram.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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