SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Third Centum<\/a> >> Fifth decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n seppAdu udaiya thirumAlavan than sendhAmaraik kai viral aindhinaiyum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n seppAdu udaiya<\/em> \u2013 having the quality of honesty Simple Translation<\/strong><\/p>\n\n\n\n The divine consort of SrI mahAlakshmi, thirumAl<\/em>, who has the quality of being honest, made his five divine fingers, which looked like reddish lotus flowers on his divine hand, as the handle at the base of the mountain [gOvardhanam], which looked like an umbrella; he gave his long divine shoulder, which has the complexion of a bluish gemstone, as the support for the umbrella and held the mountain, upside down. It is the mountain on which clear streams, which are seen shining on all the sides of the mountain, appear like a shining pearl dress for him.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n seppAdu udaiya thirumAl<\/strong> \u2013 seppAdu<\/em> refers to the quality of honesty. Since the verse says thirumAl<\/em> too, here the honesty refers to emperumAn\u2019s response to pirAtti, as mentioned in periyAzhwAr thirumozhi 4.9.2 \u201csidhaiguraiththAL Agilum\u2026..nanRu seydhAr<\/em>\u201d [Even if SrI mahAlakshmi complains about his devotees, he will argue with her saying ‘my devotees will not do anything wrong and even if they did anything, it is only for the good’]. Alternatively, this could be construed as arising out of indhra\u2019s anger at having been denied food when he ordained clouds to pour down heavily in thiruvAyppAdi. krishNa had told the herd-people that the mountain gOvardhana would protect them. When the herd and herd-people were suffering, instead of \u201cLet them suffer\u201d, krishNa had protected them through the same gOvardhana mountain, which he had told them earlier that it would protect, by lifting it as an umbrella over all of them. Since the reason for protecting is on account of his association with SrI mahAlakshmi, the verse says here thirumAl<\/em>.<\/p>\n\n\n\n avan<\/strong> \u2013 one who has a divine quality like that [honesty]<\/p>\n\n\n\n thiruvAimozhip piLLai says for the term avan<\/em> that krishNa is one who has infatuation towards his followers.<\/p>\n\n\n\n than sendhAmaraik kai viral aindhinaiyum kappAga maduththu<\/strong> \u2013 keeping the five fingers on his divine hand, which is like a reddish lotus flower, as the spokes of an umbrella , in a dense manner.<\/p>\n\n\n\n maNi nedum thOL kAmbAgak koduththuk kaviththa malai<\/strong> \u2013 giving his divine shoulder, which has the complexion of a bluish gemstone, and which is long, as the support for that umbrella, he held the mountain in an inverted fashion in order to prevent any harm coming in the way of the people who live in the five lakh houses in thiruvAyppAdi, as well as to the herds of cattle such that they could get to feed on grass which had not been stamped upon by anyone\u2019s feet and could get to drink water without any problem.<\/p>\n\n\n\n eppAdum parandhu izhi theLLaruvi<\/strong> \u2013 just as it has been mentioned in thiruvAimozhi 7.4.10<\/a> \u201csunaivAy niRai nIr piLiRIch choriya<\/em>\u201d (ponds on the mountain gOvardhana, having water filled to the brim, pour down with a tumultuous sound), clear streams of water were surrounding krishNa on all sides, coming down.<\/p>\n\n\n\n ilangu maNi muththu vadam piRazha<\/strong> \u2013 each of those streams was shining like a beautiful pearl chain<\/p>\n\n\n\n kuppAyam ena ninRu kAtchi tharum<\/strong> \u2013 they will give an appearance as if they were like a dress of pearl for krishNa<\/p>\n\n\n\n gOvarththanam ennum koRRak kudaiyE<\/strong> \u2013 since the mountain had grass and water with it all the time, it was nurturing cattle, leading to plentiful of cattle. Hence, it was called \u201cgOvardhanam<\/em>\u201d [that which nurtures and multiplies cattle]. Since it inverted fully and prevented any drop of water to fall on anyone, when it rained heavily [due to indhra\u2019s anger], it is referred to as gOvardhanam ennum koRRak kudai<\/em> [victorious umbrella called as gOvardhanam].<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Third Centum >> Fifth decad Previous avathArikai There is no specific avathArikai for this pAsuram. seppAdu udaiya thirumAlavan than sendhAmaraik kai viral aindhinaiyumkappAga maduththu maNi nedum thOL kAmbAkagak koduththuk kaviththa malaieppAdum parandhu izhi theLLaruvi ilangu maNi muththu vadam piRazhakkuppAyam ena ninRu kAtchi tharum gOvarththanam … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-59998","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59998","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59998"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59998\/revisions"}],"predecessor-version":[{"id":60093,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59998\/revisions\/60093"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59998"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59998"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59998"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
kappAga maduththu maNi nedum thOL kAmbAkagak koduththuk kaviththa malai<\/em>
eppAdum parandhu izhi theLLaruvi ilangu maNi muththu vadam piRazhak<\/em>
kuppAyam ena ninRu kAtchi tharum gOvarththanam ennum koRRak kudaiyE<\/em><\/p>\n\n\n\n
thirumAl<\/em> \u2013 being the consort of SrI mahAlakshmi
avan<\/em> \u2013 one, who has that quality
than<\/em> \u2013 his
sem thAmarai<\/em> \u2013 looking like a reddish lotus flower
kai<\/em> \u2013 in the divine hand
viral aindhinaiyum<\/em> \u2013 the five fingers
kappAga<\/em> \u2013 as a handle, at the base of the mountain, which looks look an umbrella
maduththu<\/em> \u2013 keeping closely
maNi<\/em> \u2013 having the complexion of a bluish gemstone
nedu<\/em> \u2013 being long
thOL<\/em> \u2013 divine shoulder
kAmbAga<\/em> \u2013 as the support for that umbrella
koduththu<\/em> \u2013 offering
kaviththa<\/em> \u2013 inverted
malai<\/em> \u2013 the mountain
eppAdum<\/em> \u2013 on all the sides
parandhu izhi<\/em> \u2013 remaining widespread
theL aruvi<\/em> \u2013 clear streams
ilangu<\/em> \u2013 shining well
maNi<\/em> \u2013 like a beautiful pearl chain
piRazha<\/em> \u2013 to shine individually
kuppAyam ena ninRu<\/em> \u2013 appearing as if that were a pearl dress for him
kAtchi tharum<\/em> \u2013 it is the victorious mountain, gOvardhana, which looks in that manner<\/p>\n\n\n\n
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