{"id":5978,"date":"2015-12-16T16:26:03","date_gmt":"2015-12-16T16:26:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5978"},"modified":"2015-12-16T16:26:03","modified_gmt":"2015-12-16T16:26:03","slug":"upadhesa-raththina-malai-14","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-14\/","title":{"rendered":"upadhEsa raththina mAlai \u2013 14"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-13\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (mAsip punarpUsam kANmin)<\/a><\/p>\n<p><strong>pAsuram 14<\/strong><\/p>\n<p><em>ERAr vaikAsi visAkaththin ERRaththaip<\/em><br \/>\n<em>pArOr aRiyap pagarkinREn \u2013 seerArum<\/em><br \/>\n<em>vEdham thamizh seydha meyyan ezhil kurugai<\/em><br \/>\n<em>nAthan avadhariththa nAL<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 14<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-14\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17475360\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><br \/>\n<strong>Word by word meaning<\/strong><\/p>\n<p><em>Ar<\/em> \u2013 filled with<br \/>\n<em>Er<\/em> \u2013 beauty<br \/>\n<em>vaikAsi<\/em> \u2013 (is the) month of vaikAsi<br \/>\n<em>visAkaththin<\/em> \u2013 star day of visAkam;<br \/>\n<em>pArOr<\/em> \u2013 (For) those in the earth<br \/>\n<em>aRiya<\/em> \u2013 to know<br \/>\n<em>ERRaththai<\/em> \u2013 its glory,<br \/>\n<em>pagarginREn<\/em> \u2013 I shall say (about it; that is),<br \/>\n<em>Arum<\/em> \u2013 filled with<br \/>\n<em>seer<\/em> \u2013 glory<br \/>\n<em>vEdham \u2013 that is vEdhas<\/em><br \/>\n<em>seydha<\/em> \u2013 is divined<br \/>\n<em>thamizh<\/em> \u2013 in thamizh language<br \/>\n<em>meyyan<\/em> \u2013 (by the one who is) truthful<br \/>\n<em>ezhil<\/em> \u2013 (who is the) beautiful<br \/>\n<em>kurugai<\/em> \u2013 <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">thirukkurugUr<\/a>\u2019s<br \/>\n<em>nAthan<\/em> \u2013 master, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>;<br \/>\n<em>avadhariththa<\/em> \u2013 (it is his) divine incarnation<br \/>\n<em>nAL<\/em> \u2013 day.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>He who is having other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> as his parts, who divined the popularity of meanings of vEdhAnthams through <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, who is the head of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">(AzhvAr) thirunagari<\/a>, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> \u2013 for everyone in the earth to know this <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>\u2019s incarnation day of visAka star, I shall divine about it in an exclusive way, says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>.<\/p>\n<p><strong><em>ErAr <\/em>etc. \u2013 <\/strong>In the pAsurams till now he had divined about the months in the calendar order, now since there is no incarnation of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> in the month of panguni, and even though in the month after that which is chiththirai there are incarnations of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>, since he is currently listing the ten <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019 incarnation details, he has skipped them and is starting here with \u2018<em>ErAr vaikAsi\u2019<\/em>.<\/p>\n<p>vaikAsi having beauty is about \u2013 Since it is mAdhava month (spring) it is having the period of blossoming flowers. The place of incarnation is rich in \u2018<em>koththalar pozhil<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.7.1] (groves full of flowers in bunches), and in \u2018<em>kuyil ninRAr pozhil<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/kanninun-chiruth-thambu-11-anban-thannai\/\">kaNNinuN chiruththAmbu \u2013 10<\/a>] (cuckoos joyfully singing near the groves), so it is said as \u2018<em>ErAr vaikAsi visAkam\u2019<\/em>.<\/p>\n<p><em>\u2018ErAr<\/em>\u2019 (full of beauty) is also an adjective for visAkam. Then it is to be decorated as \u2018<em>thiru visAgath thirunAL<\/em>\u2019 (auspicious day of visAkam). In all the <a href=\"https:\/\/koyil.org\/index.php\/dhivya-dhesams\/\" target=\"_blank\" rel=\"noopener\">dhivya dhEsams<\/a> it is celebrated with consuming milk and fruits. That is, \u2018<em>pAl mAngAi<\/em>\u2019.<\/p>\n<p>About such day\u2019s greatness \u2013<\/p>\n<p><strong><em>pArOr aRiyap pagarginREn \u2013 <\/em><\/strong>(saying for everyone in the world to know) \u2013 I shall talk about the glory of vaikAsi visAkam that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>\u2019s incarnation day, for everyone around. His (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>\u2019s) love is making <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">him<\/a> talk to ensure that there is no one who would not love about this (day).<\/p>\n<p>Now it talks about the reason for all these \u2013<\/p>\n<p><strong><em>seerArum, etc<\/em> \u2013 <\/strong>Greatness for vEdham are \u2013 not created by anyone {so no bias, etc.}, always existing {eternal &#8211; available at all times}, and faultless {so can be followed} \u2013 and so it having the wealth of being the ultimate reference\/authority. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> too said \u2018<em>sudar migu suruthiyuL <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/04\/thiruvaimozhi-1-1-7-thidavisumbu-erivali\/\">thiruvAimozhi 1.1.7<\/a>]\u2019 (abundantly radiant vEdham (being self-evident\/reference)). It is also about the second part of vEdham which talk about nature, form, and qualities of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">sarvEsvaran<\/a> referred as para brahmam who is the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">husband of lakshmI<\/a>. It is to be said, \u2018<em>yaSruthEruththaram bhAgam chakrE thrAvida bhAshAyA<\/em> [parAnkusa ashtakam &#8211; 7]\u2019 (he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>) who created in thamizh the second part of vEdham that is upanishath).<\/p>\n<p><strong><em>vEdam thamizh seidha \u2013 <\/em><\/strong>Creating it in thamizh is \u2013 as said in \u2018<em>eidharkku ariya maRaigaLai Ayiram in thamizhAl seidharkku ulagil varum satakOpanai<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi<\/a> \u2013 18]<em>\u2019<\/em> (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">satakOpan<\/a> who incarnated and created in sweet thamizh one thousand pAsurams that represent the hard vEdhas), vEdhas have limitations for learning, it is not possible for all sentient ones to learn and reach the true goal.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> provided its meanings in detail in sweet thamizh for everyone to be able learn and use it and reach the true goal. It is to be said \u2018<em>vERu onRum nAn aRiyEn vEdham thamizh seidha mARan satakOpan<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-thaniyans\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu thaniyan<\/a>], and \u2018<em>arumaRaigaL anthAdhi seydhAn<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-thaniyans-invocation\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi thaniyan<\/a>], to say the same.<\/p>\n<p><strong><em>meyyan<\/em><\/strong> \u2013 All that was divined are based on vEdham so we have the faith in it.<\/p>\n<p><strong><em>ezhil kurugai nAthan \u2013 <\/em><\/strong>As saying \u2018<em>kurugUrch chatakOpan\u2019<\/em>, (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">satakOpan<\/a> of kurugUr), for all these the reason is being born in that place (kurugUr that is AzhvAr thirunagari). Even though there is one <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> named \u2018<em>Adhip pirAn\u2019<\/em> there, everything happens there under the mastership of this <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> only. Even though he is the paran and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> is the jIvan, it is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">Azhvar<\/a>\u2019s leadership that He is establishing there. As said in \u2018<em>nalan idai Urdhi paNNi vIdum peRuththith than mUvulagum tharun oru nAyagam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 3.10.11]<em>\u2019 <\/em>((benefit of learning this padhikam would be that He would) make one be involved in subservience to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> and His devotees, will give mOksham, and make one like a head of all His three worlds) {such is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, that he makes this <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">AzhvAr<\/a> as the head}.<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting.png\" rel=\"attachment wp-att-5993\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5993\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting.png\" alt=\"nammazhvar_painting\" width=\"294\" height=\"390\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting.png 235w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting-227x300.png 227w\" sizes=\"auto, (max-width: 294px) 100vw, 294px\" \/><\/a><\/p>\n<p><strong><em>ezhil kurugai \u2013 <\/em><\/strong>(beautiful kurugai (<a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhvAr thirunagari<\/a>)) &#8211; Having the decorations of a city. That is, like \u2018<em>kunRam pol maNi mAdam <\/em>(<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 4.10.1) (having buildings tall like a collection of mountains), \u2018<em>mAdalar pozhil<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 3.4.11]\u2019 (dotted by blossoming groves), \u2018<em>sErth thada <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 1.2.11]\u2019 (having dense set of ponds), and \u2018<em>Er vaLam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 5.1.11] (having fertile\/abundant paddy etc., fields)\u2019. It is also said as \u2018<em>kattezhil then kurugUr<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.6.11]<em>\u2019 <\/em>(kurugUr having the beauty of protective walls).<\/p>\n<p>As said in \u2018<em>jagathAbharanam vakuLAbharanar<\/em>\u2019, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">he<\/a> is like a jewel for the world, and the beauty to this place can also be due to his incarnation there.<\/p>\n<p>Or,<\/p>\n<p><strong><em>ezhil<\/em> <\/strong>\u2013 (beauty) \u2013 is like a adjective to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>, and can also be about the beauty that came due to his srIvaishNava decorations \u2013 gyAna, bhakthi, vairAgyam.<\/p>\n<p><strong><em>ezhil kurugai nAthan avadhariththa nAL <\/em><\/strong>\u2013 As said in \u2018<em>Urum nAdum ulagamum thannaip pOl<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.7.2]\u2019 (he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>) can make the place, country, and the world to always babble <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>\u2019s name and other things), such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> \u2018s day of incarnation.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> who can show the way for the people in the samsAram (material world) to attain true goal, incarnated; similarly this great day among all the different days has come for us.<\/p>\n<p>So due to his extreme kindness, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigAL<\/a> has revealed this precious secret for us.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211;<\/p>\n<p>English Translation: raghurAm srInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous (mAsip punarpUsam kANmin) pAsuram 14 ERAr vaikAsi visAkaththin ERRaththaip pArOr aRiyap pagarkinREn \u2013 seerArum vEdham thamizh seydha meyyan ezhil kurugai nAthan avadhariththa nAL\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 14 Listen Word by word meaning Ar \u2013 filled with Er \u2013 beauty vaikAsi \u2013 (is the) month &#8230; <a title=\"upadhEsa raththina mAlai \u2013 14\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-14\/\" aria-label=\"Read more about upadhEsa raththina mAlai \u2013 14\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,105,106,107,127,157,225,226,300,314,315,342,345,379,397,449,480,513,514,515,516,577,580,597,653,656,657,663],"class_list":["post-5978","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-adhi","tag-adhipiran","tag-adhippiran","tag-annan","tag-azhvar","tag-erumbi","tag-erumbiappa","tag-kovil","tag-kurugur","tag-kurukur","tag-mamunigal","tag-manavala","tag-nadum","tag-nammazhvar","tag-pasurams","tag-piran","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thirukkurugur","tag-thirukurugur","tag-thirunagari","tag-ulagamum","tag-upadesa","tag-upadhesa","tag-urum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5978"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5978\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}