SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Third Centum<\/a> >> Second decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n vaLLi nudangidai mAdhar vandhu alar thURRidath<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n vaLLi<\/em> \u2013 like a young creeper Simple Translation<\/strong><\/p>\n\n\n\n Women, who have waists which are slender and trembling like a young creeper, will come hurriedly and calumniate krishNa. He would go with his friends, hopping, with pride. Instead of allowing him to do this, why did I send the lord of garuda, behind calves, to forest, where due to excessive heat, even cactus plant, which is normally green even when there is no rain, withers, with its milk drying up? How sad! What sin have I committed? (says she, in disgust)<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n vaLLi \u2026<\/strong> – vaLLi<\/em> \u2013 creeper. Women, who had slender waists which were trembling like a creeper, came and complained about the mischiefs which krishNa did to them. Will they not complain if he breaks their possessions [destroying the sand-houses built by them, grabbing ball from their hands, tugging at their dresses, tearing them etc]?<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that since a regular creeper would not be an exact match for the waist of women, it has to be qualified as nudangu idai<\/em>, trembling creeper, to make it more acceptable. Just as it has been said in SrI rAmAyaNam sundhara kANdam 14.5 \u201cthulya Seela vayOvruththAm<\/em>\u201d (SrI rAma and sIthAp pirAtti were an exact match for each other, in terms of their qualities, age, activities etc), these girls were an exact match for krishNa. nudangidai<\/em> \u2013 they had the eminence of starving krishNa for days on end [by denying his wishes]. vandhu alar thURRida<\/em> \u2013 how strange is this behaviour of theirs where, while being affectionate towards krishNa, they came and complained about him! Even if krishNa were to do as per their bidding, they will not reciprocate, since they are many and he is alone. Since they are of the type who cannot sustain separation from him even for a moment, his qualities will appear as faults to them. This is the sustenance for them.\u00a0 Since the thiruvAyppAdi village will blame them if they are seen with krishNa, they come and complain about him, to make it appear that there is no connection between them. In periya thirumozhi pAsuram 3.7.1<\/a> \u201cvaLLi marungul en than mada mAninai<\/em>\u201d ([krishNa came in the middle of the night to take] my daughter, who has a slender waist), krishNa\u2019s coming to the girl was accepted. Unable to accept [the separation], these girls came and complained. nappinnaip pirAtti and SrI janakarAjan\u2019s divine daughter waited until emperumAn came, to conquer \u201cBulls\u201d and \u201cBow\u201d respectively [krishNa killed the seven bulls to marry nappinnaip pirAtti; SrI rAma broke the bow to marry sIthAp pirAtti; they waited for the arrival of emperumAn. These girls could not wait for krishNa to come. Hence, they came and complained].<\/p>\n\n\n\n thuLLI viLaiyAdith thOzharOdu thiriyAmE<\/strong> \u2013 If they come like this and calumniate him, without having any fear [as to what they or his mother will do], considering their complaints as an eminence for him, krishNa would jump around, like young calves will do with pride, not keeping his divine feet on land, indulging in strange activities, along with his thousand friends, who are like him.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that krishNa felt proud that the girl listed his faults and lack of qualities, treating that as their sustenance, and complained. Just like a calf, after taking milk from its mother, goes around with other calves and plays, krishNa, went with his thousand friends, who are like him, after this incident.<\/p>\n\n\n\n kaLLi uNangu vem kAn adharidaik kanRin pin<\/strong> \u2013 even when there is no rain at all, cactus type of plants will retain their freshness. But even those plants were withering, with their milk drying out, due to excessive heat inside forest. I sent krishNa, behind calves, to those forest paths.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that just as it has been mentioned in periya thirumadal 50<\/a> \u201cthunnu veyil vaRuththa vem paral mEl<\/em>\u201d (sIthAp pirAtti walked in the forest, with her divine feet stepping on small stones which were fried in the heat), krishNa went over stones in the forest. The stones not only got heated during sunshine; when the sunshine reduced, they had enough heat with them to return it to the sunshine. It was through such a forest that yaSOdhAp pirAtti feels sad for having sent krishNa. If janakarAjan\u2019s divine daughter could walk on those stones, is it required to state that krishNa and the calves too could go over them?<\/p>\n\n\n\n puLLin thalaivanaip pOkkinEn<\/strong> \u2013 I sent krishNa, who is the lord of periya thiruvadi<\/em> [garuda], and who goes around only atop that garuda, not stepping on land.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that garuda is the epitome of vEdhams and has a speed matching the mind. yaSOdhAp pirAtti says that she sent krishNa, whose mind garuda knows and acts as per his mind [it could also be taken that krishNa knows garuda\u2019s mind and conducts him as per that] to go on foot. He quotes from thiruvAimozhi 1.10.6<\/a> \u201cputpAgan<\/em>\u201d (controller of garuda) and thirunedundhANdagam 6<\/a> \u201canjiRaippuL thanippAgan<\/em>\u201d (unique controller of garuda who has beautiful wings) to reinforce that krishNa is the lord of garuda.<\/p>\n\n\n\n ellE pAvamE<\/strong> – In a dejected manner, she says \u201cWhat cruel sin have I committed?\u201d<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Third Centum >> Second decad Previous avathArikai There is no specific avathArikai for this pAsuram. vaLLi nudangidai mAdhar vandhu alar thURRidaththuLLi viLaiyAdith thOzharOdu thiriyAmEkaLLi uNangu vem kAnadhar idaik kanRin pinpuLLin thalaivanaip pOkkinEn ellE pAvamE Word-by-Word Meanings vaLLi \u2013 like a young creepernudangu \u2013 tremblingidai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-59725","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59725","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59725"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59725\/revisions"}],"predecessor-version":[{"id":59738,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59725\/revisions\/59738"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59725"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59725"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59725"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thuLLi viLaiyAdith thOzharOdu thiriyAmE<\/em>
kaLLi uNangu vem kAnadhar idaik kanRin pin<\/em>
puLLin thalaivanaip pOkkinEn ellE pAvamE<\/em><\/p>\n\n\n\n
nudangu<\/em> \u2013 trembling
idai<\/em> \u2013 having waist
mAdhar<\/em> \u2013 women
vandhu<\/em> \u2013 coming, with an urgency
alar thURRida<\/em> \u2013 such that they calumniate
thuLLi<\/em> \u2013 hopping (such that the divine feet do not step on land)
viLaiyAdi<\/em> \u2013 playing
thOzharOdu<\/em> \u2013 with friends
thiriyAmE<\/em> \u2013 instead of roaming
kaLLi<\/em> \u2013 cactus (which is greenish, even when there is no rain)
uNangum<\/em> \u2013 to become withered, with milk [latex] drying out
vem<\/em> \u2013 having excessive heat
kAn adhar idai<\/em> \u2013 in the path to forest
puLLIn thalaivanai<\/em> \u2013 one, who is the lord of garuda
pOkkinEn<\/em> \u2013 I allowed to go
ellE pAvamE<\/em> \u2013 how sad! What sin have I committed? (says she, in disgust)<\/p>\n\n\n\n
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