SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Third Centum<\/a> >> Second decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n nanmaNi mEgalai nangaimArodu nAdoRum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n en<\/em> \u2013 such that I could enjoy Simple Translation<\/strong><\/p>\n\n\n\n My son, krishNa, has a divine form like a bluish gemstone and is enjoyable for me. Instead of allowing him to play with girls who are complete with their beauty and who have the best waist-cords in the world, embedded with nine gems, and roaming around, with his beautiful form wallowing in dirt, every day, why did I send him behind calves in the forest paths, with mountains echoing sounds raised by krishNa calling calves as well as of calves calling him back? How sad! What sin have I committed?<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n nanmaNi \u2026<\/strong> – with girls who were having a waist cord, embedded with faultless gems, and who were having qualities appropriate for their clan, krishNa would play every day, instead of one or two days.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that the girls were wearing waist-cords which were beautiful and auspicious; they also had qualities, in line with their clan.<\/p>\n\n\n\n pon \u2026<\/strong> – while playing with them, as well as having dispute with them, krishNa\u2019s divine form, which was like a beautiful bluish gemstone, would be full of dirt. Instead of allowing him to have dirt on his divine form and roaming around\u2026 More than seeing his divine form after giving him a bath and making him to roam around various houses [as we had seen in the first pAsuram of this thirumozhi], it was in seeing his divine body wallowing in dirt that yaSOdhAp pirAtti seems to enjoy.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that just as it has been mentioned in thirunedundhANdagam 1<\/a> \u201cponnuruvAy maNi uruvil bhUdham aindhAy<\/em>\u201d (having the nature of gold [brightness, desirable etc], in the form having the nature of gemstone, and being composed of five primary elements), periyAzhwAr mercifully describes emperumAn\u2019s divine form as ponmaNi mEni<\/em>, like a bluish gemstone. He further days that the term nAL thoRum<\/em> refers to a time equivalent to thousand deluges for periyAzhwAr when he has to wait to see krishNa returning home, after playing with the girls.<\/p>\n\n\n\n kanmaNi \u2026<\/strong> – Just as it has been mentioned in periya thirumozhi 2.5.3<\/a> \u201ckanRu mEyththu viLaiyAda vallAnai varaimI kANil<\/em>\u201d (krishNa incarnated to tend to calves and play with them in forests, atop hills), since he was grazing calves atop hills inside forests, he would call out to them with sounds. They too would respond to his calls, making sounds. These sounds would create echo in the hills, just like sounds from a bell. In such paths inside forest\u2026<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the hills in the forest were without bushes and trees. As a result, they were capable of raising an echo for every sound made by krishNa, when he was calling out to the calves or the sounds made by the calves, when they were responding to his calls. Alternatively, the sounds of bells tied to krishNa\u2019s waist cords made sounds which were echoed by the hills there.<\/p>\n\n\n\n kanRin pin en maNi vaNNanaip pOkkinEn<\/strong> \u2013 calves are such tender entities that they will run in fright if they see anything unusual. I allowed krishNa, who has a form like a bluish gemstone and who is enjoyable for me, behind those calves. How sad! What sin have I committed (says she, in disgust).<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the bluish gemstone was indicated as a simile for the limited scope of its colour.<\/p>\n\n\n\n ellE pAvamE<\/strong> – In a dejected manner, she says \u201cWhat cruel sin have I committed?\u201d<\/p>\n\n\n\n We shall next consider the 4th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Third Centum >> Second decad Previous avathArikai There is no specific avathArikai for this pAsuram. nanmaNi mEgalai nangaimArodu nAdoRumponmaNi mEni puzhudhi Adih thiriyAmEkanmaNi ninRadhir kAnadhar idaik kanRin pinenmaNi vaNNanaip pOkkinEn ellE pAvamE Word-by-Word Meanings en \u2013 such that I could enjoymaNi vaNNanai \u2013 one, … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-59658","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59658","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59658"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59658\/revisions"}],"predecessor-version":[{"id":59703,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59658\/revisions\/59703"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59658"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59658"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59658"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
ponmaNi mEni puzhudhi Adih thiriyAmE<\/em>
kanmaNi ninRadhir kAnadhar idaik kanRin pin<\/em>
enmaNi vaNNanaip pOkkinEn ellE pAvamE<\/em><\/p>\n\n\n\n
maNi vaNNanai<\/em> \u2013 one, who has a from like bluish gemstone
nal<\/em> \u2013 most eminent in the world
maNi<\/em> \u2013 embedded with nine gemstones
mEgalai<\/em> \u2013 having waist-cord
nangaimArodu<\/em> \u2013 with girls who had completeness in their beauty
pon<\/em> \u2013 beautiful
maNi<\/em> \u2013 like a bluish gem
mEni<\/em> \u2013 divine form
nAL thOrum<\/em> \u2013 every day
puzhudhi Adi<\/em> \u2013 wallowing in dirt
thiriyAmE<\/em> \u2013 instead of roaming
kal<\/em> \u2013 mountain
maNi ninRu adhira<\/em> \u2013 to raise an echo (due to his sounds of calling calves and their sounds of calling)
kAn adharidai<\/em> \u2013 in the path inside forest
kanRin pin<\/em> \u2013 behind calves
pOkkinEn<\/em> \u2013 I allowed to go
ellE pAvamE<\/em> \u2013 how sad! What sin have I committed (says she, in disgust)<\/p>\n\n\n\n
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