SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Third Centum<\/a> >> Second decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n paRRu manjaL pUsip pAvaimArodu pAdiyil<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n paRRu<\/em> \u2013 to get stuck well Simple Translation<\/strong><\/p>\n\n\n\n krishNa, after applying turmeric, which will stick well on his divine form, would go to the girls who are in thiruvAyppAdi. When they build houses with sand, disregarding him, he would destroy them by kicking with his divine feet. Instead of roaming around, carrying out mischiefs like this, why did I send my son, krishNa, behind calves, to the forest, which is pervaded by dust coming from the movement of calves and where hunters roam? How sad! What sin have I committed?<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n paRRu manjaL pUsi<\/strong>– When the girls in thiruvAyppAdi grind turmeric for applying on themselves, they would test the efficacy of turmeric sticking to the body, on krishNa\u2019s divine form. Since each girl will test on separate regions on his form, his entire form would appear as if it had been smeared completely with turmeric. Alluding to this, yaSOdhAp pirAtti says in the pAsuram paRRu manjaL pUsi<\/em>.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says the following: All the girls in thiruvAyppAdi will grind turmeric. krishNa would go to all those places. They will invite him, saying \u201cOh, krishNa, come\u201d. krishNa would think \u201cIn a place where everyone says ‘krishNa is a mischievous imp’ we have been fortunate to be called by them\u201d. He will go near them. Since they grind turmeric, with effort, such that it would last a few baths, they will say \u201cIf we test on our bodies, since turmeric trace will not stick, even after taking bath, it would not be sticking to the places where we have applied\u201d. Hence, they will test the efficacy of turmeric on krishNa\u2019s divine form. Since one girl will not test her turmeric on the same portion of krishNa\u2019s form where another girl had tested, his divine form would appear with turmeric everywhere. krishNa will feel happy thinking \u201cWe have been fortunate that they have applied turmeric on our form with their hands and we have been given a bath by them to test the efficacy of turmeric sticking on our form\u201d. When they go together for taking a bath, he would tell them \u201cLet me also come along with you people. I will also have a bath along with you all. Take me also with you\u201d. They will tell one another \u201cHe is a mischievous person; he should not come with us\u201d. People in the village say \u201cLook, krishNa is here. Take care, girls\u201d Thus, fearing fault-finding by the village people, they will leave him behind when going for a bath. Due to the dejection of not being taken by them when they went for bathing, krishNa will think \u201cSmall girls will be playing, building small houses with sand. Let me also go to them and play with them\u201d. When he goes to them, they will say \u201cHe is a mischievous boy who will kick sand in our eyes and destroy our houses\u201d and will not allow him in their play. Since they did not allow him to take part, krishNa will destroy their little houses of sand and roam around. yaSOdhAp pirAtti feels dejected that apart from not seeing such mischievous activities of krishNa, she had sent him behind calves which kick up a sand storm while going into the forest, where hunters would be hiding under the sand storm, to waylay the people coming behind the calves and rob them of their belongings.<\/p>\n\n\n\n pAvaimArodu pAdiyil<\/strong>\u2013 along with girls in thiruvAyppAdi.<\/p>\n\n\n\n siRRil sidhaiththu<\/strong> \u2013 destroying small houses made with sand by girls, disregarding him.<\/p>\n\n\n\n engum thImai seydhu thiriyAmE<\/strong> \u2013 instead of roaming around everywhere, carrying out mischiefs like these. It appears that yaSOdhAp pirAtti will be happy, seeing such activities carried out by krishNa.<\/p>\n\n\n\n kaRRuth thULi udai vEdar kAnidai<\/strong> \u2013 when the calves run into the forest region, looking for appropriate places to graze, the dust kicked up by them would spread everywhere, making it difficult to see anyone coming from the opposite direction. Hunters would roam around in the forest, utilising this feature and steal materials from people coming behind the calves.<\/p>\n\n\n\n kanRin piN eRRukku en piLLaiyaip pOkkinEn<\/strong> \u2013 Calves will not allow those coming behind them to look in any direction, other than themselves. For what purpose did I send my son behind these calves?<\/p>\n\n\n\n thiruvAimozhip piLLai says here that yaSOdhAp pirAtti is asking herself in anguish, \u201cWhat did I gain by sending him to the forest? What did the calves gain? What did krishNa gain? What did his father or the people in the village gain? Isn\u2019t there anyone apart from krishNa to go behind the calves for grazing? Had I seen him when he left, I could have controlled him and prevented him from going. I was not fortunate to have done like that. Alas! It is all due to my sin\u201d.<\/p>\n\n\n\n thiruvAimozhip piLLai says in the end \u201cWe have seen the divine daughter of AzhwAr [ANdAL nAchchiyAr] applying turmeric on mannAr [rangamannAr, divine name of deity present in SrI villibuththUr] and giving him a divine bath\u201d. The reason for not saying \u201csARRith thirumanjanam seyya<\/em>\u201d in the pAsuram [after the first line paRRu manjaL pUsi<\/em>], is because these words could be uttered only by confidential servitor [ANdAL] [and not by the girls in thiruvAyppAdi]. AzhwAr too, when the situation demands, will be in the assembly of ANdAL nAchchiyAr.<\/p>\n\n\n\n ellE pAvamE<\/strong> \u2013 In a dejected manner, she says \u201cWhat cruel sin have I committed?\u201d<\/p>\n\n\n\n We shall next consider the 3rd<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Third Centum >> Second decad Previous avathArikai There is no specific avathArikai for this pAsuram. paRRu manjaL pUsip pAvaimArodu pAdiyilsiRRil sidhaiththu engum thImai seydhu thiriyAmEkaRRuth thULi udai vEdar kAnidaik kanRin pineRRukku en piLLaiyaip pOkkinEn ellE pAvamE Word-by-Word Meanings paRRu \u2013 to get stuck wellmanjaL … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-59656","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59656"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59656\/revisions"}],"predecessor-version":[{"id":59695,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59656\/revisions\/59695"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
siRRil sidhaiththu engum thImai seydhu thiriyAmE<\/em>
kaRRuth thULi udai vEdar kAnidaik kanRin pin<\/em>
eRRukku en piLLaiyaip pOkkinEn ellE pAvamE<\/em><\/p>\n\n\n\n
manjaL<\/em> \u2013 turmeric
pUsi<\/em> \u2013 smearing on the divine form
pAdiyil<\/em> \u2013 present in thiruvAyppAdi
pAvaimArodu<\/em> \u2013 with girls
siRu il<\/em> \u2013 small sand houses built, disregarding him [krishNa]
sidhaiththu<\/em> \u2013 destroying with divine feet
engum <\/em>\u2013 in all places
thImai seydhu<\/em> \u2013 carrying out mischiefs like this
thiriyAmE<\/em> \u2013 instead of roaming around
kanRu<\/em> \u2013 calves\u2019
thULi udai<\/em> \u2013 dust, pervading everywhere
vEdar<\/em> \u2013 roamed about, by hunters
kAn idai<\/em> \u2013 in the forest
en piLLaiyai<\/em> \u2013 my krishNa
eRRukku<\/em> \u2013 for what purpose
pOkkinEn<\/em> \u2013 did I allow, to go?
ellE pAvamE<\/em> \u2013 how sad! What sin have I committed (says she, in disgust)!<\/p>\n\n\n\n
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