SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a>\u00a0>>\u00a0Third Centum<\/a> >> First decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n maruttAr men kuzhal koNdu pozhil pukku vAy vaiththu avvAyar tham pAdich<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n maruttu Ar<\/em> \u2013 making one to be bewildered Simple Translation<\/strong><\/p>\n\n\n\n [addressing krishNa] You had gone into a secluded garden, with flute, which raises soft sounds, making those who hear them to be infatuated with you. You played on that flute, by keeping it on your divine mouth. Girls, with soft locks decorated with flowers, who are in the village of herd-folks, propelled by the sound of the flute, come there and worship you from all four sides. Oh, my lord, who is resplendent! Apart from the fault of giving birth to you as my son, I do not have any dispute on property with the people in this village. Oh, the mischievous one! I have known today that you are the difficult-to-attain-lord. I am afraid to give you [my bosom] milk.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n maruttu \u2026<\/strong> – when krishNa plays on his bamboo flute, the soft tune emanating from it will make those who hear it to be bewildered such that they would not know of anything else. It would drag the ears of the person to where krishNa is standing. Taking such a flute, you reached a garden which was secluded from the rest of the place such that it was apt for indulging in enjoyment, and placed your divine mouth on the flute.<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that this would mean that krishNa would enter a garden where beetles would settle down on flowers and keep his divine mouth on a flute which was capable of playing maruL indhaLam<\/em> tune [a type of tune]. It would also refer to the flute which was capable of making girls to be bewildered.<\/p>\n\n\n\n avvAyar \u2026<\/strong> – in that village, where the herd-folk would say \u201cLook, krishNa is here. Look after the girls carefully\u201d, and would roam around, keeping a protective eye on the girls.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that the village was such that krishNa\u2019s divine friends would bring any girl who was not propelled towards him on hearing him play on his flute. The girls in the village had locks which were decorated with soft flowers. This says that the girls were capable of bewildering even krishNa with the beauty of their locks and attracting him towards them.<\/p>\n\n\n\n suruttAr \u2026<\/strong> – the girls, who have curly. soft locks, decorated with flowers, propelled by that tune from the flute, would come, surround you and worship you. Oh, one who stood with such acquired splendour!<\/p>\n\n\n\n thiruvAimozhip piLLai says here that suRRum<\/em> refers to surrounding. He says that krishNa\u2019s splendour was on account of his dishonest method of bringing the girls to him.<\/p>\n\n\n\n poruL thAyam \u2026<\/strong> – Oh, one who is my lord! Apart from the mistake of giving birth to a mischievous person such as you, I do not have any connection with the people of this village where they would come and shout at me, in anger.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that apart from hearing the scoldings of the people of the village on account of krishNa, yaSOdhAp pirAtti says that she does not have any dispute with the people there on account of any land or property issue. She tells him that apart from the blame of having given birth to him, she had the misfortune of not having her relatives coming to her place, because of him. Ayam<\/em> \u2013 relatives who are dear, through their hearts.<\/p>\n\n\n\n arattA unnai aRindhu koNdEn<\/strong> \u2013 Oh, one who is mischievous like this! I have come to know about you well.<\/p>\n\n\n\n unakku \u2026<\/strong> – Hence, I will be afraid to give you [my bosom] milk.<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi\u00a0>>\u00a0Third Centum >> First decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. maruttAr men kuzhal koNdu pozhil pukku vAy vaiththu avvAyar tham pAdichchuruttAr men kuzhal kanniyar vandhu unnaich chuRRum thozha ninRa sOdhiporuttu Ayam ilEn emperumAn unnaip peRRa kuRRam allAl maRRu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,724],"tags":[],"class_list":["post-59603","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59603"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59603\/revisions"}],"predecessor-version":[{"id":59622,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59603\/revisions\/59622"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
churuttAr men kuzhal kanniyar vandhu unnaich chuRRum thozha ninRa sOdhi<\/em>
poruttu Ayam ilEn emperumAn unnaip peRRa kuRRam allAl maRRu ingu<\/em>
arattA unnai aRindhu koNdEn unakku anjuvan ammam tharavE<\/em><\/p>\n\n\n\n
mel<\/em> \u2013 having soft sounds
kuzhal koNdu<\/em> \u2013 with the flute
pozhil pukku<\/em> \u2013 entering a garden, which is secluded for enjoying
vAy vaiththu<\/em> \u2013 keeping that flute on the divine mouth and playing it
a Ayar tham pAdi<\/em> \u2013 in that village of herd-folks
suruNdu<\/em> \u2013 coiled
Ar<\/em> \u2013 decorated with flowers
mel<\/em> \u2013 soft
kuzhal<\/em> \u2013 having locks
kanniyar<\/em> \u2013 girls
vandhu<\/em> \u2013 coming there, propelled by the sound of flute
unnai<\/em> \u2013 you, playing on the flute
suRRum thozha<\/em> \u2013 worshipping on all the sides
sOdhi ninRa<\/em> \u2013 standing, resplendently
em perumAn<\/em> \u2013 oh, my lord!
unnai<\/em> \u2013 you, the most mischievous
peRRa<\/em> \u2013 begetting as son
kuRRam allAl<\/em> \u2013 apart from the fault
maRRu<\/em> \u2013 any other
ingu<\/em> \u2013 among those in this village
poruL thAyam ilEn<\/em> \u2013 I have no other dispute with reference to any property
arattA<\/em> \u2013 oh, the mischievous one!
unnai<\/em> \u2013 you, who I had considered as my son all along
aRindhu koNdEn<\/em> \u2013 I know today that you are the difficult-to-attain lord
unakku<\/em> \u2013 for you
ammam thara<\/em> \u2013 to give milk
anjuvan <\/em>\u2013 I am afraid<\/p>\n\n\n\n
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