{"id":59484,"date":"2026-03-07T23:55:42","date_gmt":"2026-03-07T23:55:42","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=59484"},"modified":"2026-03-07T23:55:43","modified_gmt":"2026-03-07T23:55:43","slug":"periya-thirumozhi-8-1-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/03\/periya-thirumozhi-8-1-10\/","title":{"rendered":"periya thirumozhi \u2013 8.1.10 \u2013 mAvaLarum"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8\/\">Eighth centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-8-1\/\">First decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/03\/periya-thirumozhi-8-1-9\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>mAvaLarum mennOkki mAdharAL mAyavanaik kaNdAL enRu <br>kAvaLarum kadipozhil sUzh kaNNapuraththu ammAnaik kaliyan sonna <br>pAvaLarum thamizh mAlai panniya nUl ivai aindhum aindhum vallAr <br>pUvaLarum kaRpagam sEr ponnulagil mannavarAy pugazh thakkOrE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>mA &#8211; like a deer<br>vaLarum &#8211; expansive<br>men &#8211; soft<br>nOkki &#8211; having eyes<br>mAdharAL &#8211; woman<br>mAyavanai &#8211; being the amazing personality<br>kA &#8211; like a flower garden<br>vaLarum &#8211; spreading on its own<br>kadi &#8211; fragrant<br>pozhil &#8211; by gardens<br>sUzh &#8211; surrounded<br>kaNNapuraththu &#8211; mercifully present in thirukkaNNapuram<br>ammAnai &#8211; SaurirAjan, who is the lord<br>kaNdAL &#8211; worshipped with her eyes to their full satisfaction<br>enRu &#8211; on that matter<br>kaliyan &#8211; thirumangai AzhwAr<br>sonna &#8211; mercifully spoke<br>pA &#8211; meter of the poem<br>vaLarum &#8211; nurturing<br>nUl &#8211; by the literature known as SAsthram<br>panniya &#8211; elaborated<br>thamizh mAlai &#8211; in the form of a thamizh garland<br>ivai aindhum aindhum &#8211; these ten pAsurams<br>vallAr &#8211; those who can learn\/recite<br>pU &#8211; flowers<br>vaLarum &#8211; growing<br>kaRpagam &#8211; kaRpaga trees<br>sEr &#8211; present <br>pon ulagil &#8211; in paramapadham<br>mannavarAy &#8211; as lords (by nithyasUris)<br>pugazh &#8211; to be glorified<br>thakkOrE &#8211; will be the goal<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>thirumangai AzhwAr mercifully spoke ten pAsurams in the mood of a woman, who has the soft and expansive eyes like those of a deer, towards SaurirAjan, who is an amazing personality and the lord who is mercifully present in thirukkaNNapuram which is surrounded by fragrant gardens which are like a flower garden spreading fragrance, on seeing such bhagavAn to the full satisfaction of her eyes; these ten pAsurams are in the form of a thamizh garland where the meter of the poem is nurturing and is elaborated by the literature known as SAsthram; those who are able to learn\/recite these pAsurams will be glorified by nithyasUris as their lords in paramapadham where kaRpaga trees, having well blossomed flowers, are present, and will be the goal for such nithyasUris.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>mA vaLarum &#8230; <\/strong>&#8211; The divine mother said that she cannot be withdrawn. The mother said &#8220;Like that of a deer, she saw with her expansive, soft eyes, the amazing personality, matching the beauty of her eyes&#8221;. <\/p>\n\n\n\n<p><strong>kA vaLarum kadi pozhil &#8230; <\/strong>&#8211; Fragrance in garden flooded everywhere on the earth. pozhil &#8211; earth. The gardens were grown on their own but looked like they were made by someone. The gardens which surround the town look like that.<\/p>\n\n\n\n<p><strong>pA vaLarum &#8230;<\/strong>&#8211; Not having any shortcoming in poetic meter, i.e. being complete in poetic rules. kaRpaga tree is usually identified along with higher worlds. In paramapadham, as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/03\/thiruvaimozhi-10-9-6-velviyul-maduththalum\/\">thiruvAimozhi 10.9.6<\/a> &#8220;<em>ANmingaL<\/em>&#8221; (should rule over), being the controllers, those who learnt these pAsurams will be the goal for the nithyasUris.<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Eighth centum&nbsp;&gt;&gt;&nbsp;First decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mAvaLarum mennOkki mAdharAL mAyavanaik kaNdAL enRu kAvaLarum kadipozhil sUzh kaNNapuraththu ammAnaik kaliyan sonna pAvaLarum thamizh mAlai panniya nUl ivai aindhum aindhum vallAr pUvaLarum kaRpagam sEr ponnulagil mannavarAy pugazh thakkOrE Word-by-Word meanings &#8230; <a title=\"periya thirumozhi \u2013 8.1.10 \u2013 mAvaLarum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/03\/periya-thirumozhi-8-1-10\/\" aria-label=\"Read more about periya thirumozhi \u2013 8.1.10 \u2013 mAvaLarum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,721],"tags":[],"class_list":["post-59484","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59484"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59484\/revisions"}],"predecessor-version":[{"id":59558,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59484\/revisions\/59558"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}