SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Tenth decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n thaLLith thaLar nadai ittu iLam piLLaiyAy<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n thaLLi<\/em> \u2013 being unsteady Simple Translation<\/strong><\/p>\n\n\n\n Even when he was a little child, being unable to walk with firm steps, krishNa, walking with tentative steps in an unsteady manner, looked at her [pUthanA] steadfastly, knowing that she had come to harm him. We will perish today, on account of the one who consumed the life fully, along with the milk. from the bosom of pUthanA, who came deceptively, such that she trembled. We will perish today, on account of the one who consumed her life, without any connection.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n thaLLith thaLar nadai ittu<\/strong> \u2013 being unable to take steps firmly, krishNa took tentative steps, in an unsteady manner.<\/p>\n\n\n\n thiruvAimozhip piLLai says, in his svApadhESam, that AzhwAr is recalling the manner in which krishNa annihilated pUthanA.<\/p>\n\n\n\n iLam piLLaiyAy<\/strong> \u2013 as an innocent child; this says that he was such young that he did not even have the strength to walk steadily.<\/p>\n\n\n\n uLLaththin uLLE avaLai uRa nOkki<\/strong> \u2013 looking at her steadfastly, knowing in his divine mind that \u201cShe is coming to harm me\u201d without anyone knowing.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that krishNa decided in his mind that he will \u201cConsume the milk along with the life of pUthanA, who came in a deceptive manner, such that she perishes, trembling and getting reduced to a skeleton\u201d without anyone knowing about it. When he closed his eyes, as if he were sleeping, she took him in her arms and kept her bosom in his divine mouth. He carried out his task as he had planned.<\/p>\n\n\n\n kaLLam \u2026<\/strong> – pUthanA hid her [fiendish] form and came deceptively in the form of krishNa\u2019s mother, yaSOdhAp pirAtti. We will perish today, on account of the one who consumed along with her milk, her life too, fully, without leaving behind anything such that pUthanA quivered.<\/p>\n\n\n\n thuvakkaRa \u2026<\/strong> – Even while he was consuming her poisoned milk, there was no effect of that poison on him. The herd women say \u201cWe will perish today, on account of such krishNa\u201d. Through this, it is clear that according to the herd-women, krishNa, who protected himself from pUthanA such that his followers could exist, made himself rare for them, who are his followers. Hence, they say \u201cWe will perish today, because of him\u201d.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that while pUthanA came in a deceptive manner, with poison applied to her bosom, when krishNa took that milk, will not the defect in the poison take effect? No, there was no effect on krishNa, since he is the purest entity and did not have any shortcoming in his quality of being a child too. Since the pAsuram has also said that he had looked at steadfastly, knowing her intention of harming him, it could be interpreted that he was a grown up. No, there was no defect in his childishness in the incarnation that he had taken, while at the same time, being the supreme entity, he also knew as to what pUthanA\u2019s intention was.<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Tenth decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. thaLLith thaLar nadai ittu iLam piLLaiyAyuLLaththin uLLE avaLai uRa nOkkikaLLaththinAl vandha pEychchi mulai uyirthuLLach chuvaiththanAl inRu muRRum thuvakkaRa uNdAnAl inRu muRRum Word-by-Word Meanings thaLLi \u2013 being unsteadythaLar nadai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-59451","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59451"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59451\/revisions"}],"predecessor-version":[{"id":59474,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59451\/revisions\/59474"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uLLaththin uLLE avaLai uRa nOkki<\/em>
kaLLaththinAl vandha pEychchi mulai uyir<\/em>
thuLLach chuvaiththanAl inRu muRRum thuvakkaRa uNdAnAl inRu muRRum<\/em><\/p>\n\n\n\n
thaLar nadai ittu<\/em> \u2013 taking tentative steps [like a child], being unable to firmly keep the feet down while walking
iLam piLLai Ay<\/em> \u2013 even while being a young child
uLLaththin uLLE<\/em> \u2013 in his heart
avaLai<\/em> \u2013 her (pUthanA)
uRa nOkki<\/em> \u2013 looking at steadfastly, knowing that she is coming to harm
kaLLaththinAl vandha<\/em> \u2013 one who came deceptively
pEychchi<\/em> \u2013 pUthanA\u2019s
mulai<\/em> \u2013 along with the milk from her bosom
uyir<\/em> \u2013 her life too
thuLLa<\/em> \u2013 such that she quivered
suvaiththAnAl<\/em> \u2013 we will perish, on account of one who consumed it fully
thuvakku aRa<\/em> \u2013 without any connection with that poison [that poison will not affect him in any way]
uNdAnAl<\/em> \u2013 on account of the one who consumed, we will perish today.<\/p>\n\n\n\n
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