{"id":59109,"date":"2026-02-12T23:23:45","date_gmt":"2026-02-12T23:23:45","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=59109"},"modified":"2026-02-12T23:23:46","modified_gmt":"2026-02-12T23:23:46","slug":"periya-thirumozhi-7-10-6","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-7-10-6\/","title":{"rendered":"periya thirumozhi \u2013 7.10.6 \u2013 thuppanai"},"content":{"rendered":"\n<p><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2025\/09\/periya-thirumozhi-7\/\">Seventh centum<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/01\/periya-thirumozhi-7-10\/\">Tenth decad<\/a><\/p>\n\n\n\n<p>&lt;&lt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-7-10-5\/\">Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>thuppanaith thurangam padach chIRiya<br>thOnRalaich chudar vAn kalan peydhadhOr<br>seppinaith thirumangai maNALanaith <br>thEvanaith thigazhum pavaLaththoLi<br>oppanai ulagEzhinai Uzhiyai<br>Azhi Endhiya kaiyanai andhaNar<br>kaRpinai kazhunIr malarum vayal <br>kaNNamangaiyuL kaNdu koNdEnE<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>thuppanai &#8211; being capable (strong)<br>thurangam &#8211; the demon named kESi<br>pada &#8211; to be destroyed<br>sIRiya &#8211; one who mercifully showed anger on him<br>thOnRalai &#8211; being beautiful<br>sudar &#8211; being radiant<br>vAn &#8211; priceless<br>kalan &#8211; ornaments<br>peydhadhu &#8211; to be placed<br>Or &#8211; distinguished<br>seppinai &#8211; like a copper container<br>thirumangai &#8211; for periya pirAttiyAr<br>maNALanai &#8211; being the beloved lord<br>dhEvanai &#8211; being radiant (due to that)<br>thigazhum &#8211; shining<br>pavaLaththu &#8211; coral&#8217;s<br>oLi oppanai &#8211; one who is similar to radiance (being desirable)<br>ulagu Ezhinai &#8211; being the controller of the seven worlds<br>Uzhiyai &#8211; being the controller of time<br>Azhi Endhiya &#8211; holding divine chakra<br>kaiyanai &#8211; having divine hand<br>andhaNar &#8211; by brAhmaNas<br>kaRpinai &#8211; one who is studied\/recited <br>kazhu nIr &#8211; the sengazhunIr flower<br>malarum &#8211; blossoming<br>vayal &#8211; having fertile fields<br>kaNNamangaiyuL kaNdukoNdEn \u2013 I got to see him in the dhivyadhESam named thirukkaNNamangai<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>I got to see bhagavAn in the dhivyadhESam named thirukkaNNamangai which is having fertile fields where the sengazhunIr flowers are blossoming; he is capable; he is the beautiful one who mercifully showed anger on kESi, the demon and destroyed him; he is like a distinguished copper container where raidant, priceless ornaments are placed; he is the beloved lord of periya pirAttiyAr and is radiant due to that; he is similar to the radiance of shining corals; he is the controller of the seven worlds; he is the controller of time; he is holding the divine chakra in his divine hand; he is studied\/recited by brAhmaNas.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>thuppanai <\/strong>&#8211; One who is having the ability to complete the tasks which he desired.<\/p>\n\n\n\n<p><strong>thurangam padach chIRiya thOnRalai <\/strong>&#8211; The young boy who showed anger to tear the mouth of kESi.<\/p>\n\n\n\n<p><strong>sudar vAn kalan peydhadhu Or seppinai <\/strong>&#8211; he is like a distinguished copper container where raidant, priceless ornaments are placed.<\/p>\n\n\n\n<p>When asked &#8220;Which is the sudar vAn kalan (radiant, priceless ornament)?&#8221; Azhwar says<\/p>\n\n\n\n<p><strong>thirumangai maNALanaith thEvanai <\/strong>&#8211; One whose divine form is shining with the turmeric paste, saffron paste, sandalwood paste and their fragrance, in the togetherness of pirAtti and himself.<\/p>\n\n\n\n<p><strong>thigazhum pavaLaththu oLi oppanai<\/strong> &#8211; One who is desirable for all, in all manners.<\/p>\n\n\n\n<p><strong>ulagu Ezhinai <\/strong>&#8211; One who is present as bhOgya (enjoyment), bhOgOpakaraNa (the tools for enjoyment) and bhOgasthAna (the abode of enjoyment).<\/p>\n\n\n\n<p><strong>Uzhiyai &#8211;<\/strong> One who remains as time, when only time remains (after praLayam).<\/p>\n\n\n\n<p><strong>Azhi Endhiya kaiyavanai <\/strong>&#8211; One who is having the divine hand which is holding the eternal, divine weapons. Implies that he has an eternal, divine, auspicious form.<\/p>\n\n\n\n<p><strong>andhaNar kaRpinai <\/strong>&#8211; One who is having the will which resembles brAhmaNas&#8217; discipline. Also said as the one who is learnt\/recited by brAhmaNas.<\/p>\n\n\n\n<p><strong>kazhunIr malarum vayal <\/strong>&#8211; Having fertile fields where flowers such as sengazhunIr blossom.<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013&nbsp;<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi&nbsp;&gt;&gt;&nbsp;Seventh centum&nbsp;&gt;&gt;&nbsp;Tenth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thuppanaith thurangam padach chIRiyathOnRalaich chudar vAn kalan peydhadhOrseppinaith thirumangai maNALanaith thEvanaith thigazhum pavaLaththoLioppanai ulagEzhinai UzhiyaiAzhi Endhiya kaiyanai andhaNarkaRpinai kazhunIr malarum vayal kaNNamangaiyuL kaNdu koNdEnE Word-by-Word meanings thuppanai &#8211; being capable (strong)thurangam &#8230; <a title=\"periya thirumozhi \u2013 7.10.6 \u2013 thuppanai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2026\/02\/periya-thirumozhi-7-10-6\/\" aria-label=\"Read more about periya thirumozhi \u2013 7.10.6 \u2013 thuppanai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,719],"tags":[],"class_list":["post-59109","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59109"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59109\/revisions"}],"predecessor-version":[{"id":59112,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59109\/revisions\/59112"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}