SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Ninth decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n When the women told yaSOdhAp pirAtti \u201cCall out for your son to come to you\u201d, yaSOdhAp pirAtti praised krishNa and asked him to come to her. When krishNa ran into the house with affection, she took him in her arms. This pAsuram describes that.<\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that since yaSOdhAp pirAtti was told to call her son, she said \u201cCome here\u201d<\/p>\n\n\n\n koNdal vaNNA<\/em>! ingE pOdharAyE kOyil piLLAy<\/em>! ingE pOdharAyE<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n koNdal<\/em> \u2013 like a monsoon cloud Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who has the complexion of clouds! Come here. Oh, one who is reclining in SrI rangam temple! Come here. Oh, thirunArAyaNa, who is reclining in thiruppErnagar, which is surrounded by clear waters with waves! Come here. When krishNa ran into the house, saying that he has already eaten, yaSOdhAp pirAtti went towards him and held him in her arms. What an amazing activity has krishNa done!<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n koNdal \u2026<\/strong>– Oh, one who has the form which is like a monsoon cloud, full with water! You should come here, from there, to have your food. The meaning of the term pOdharAy<\/em> is \u201ccome\u201d.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that yaSOdhAp pirAtti is telling krishNa \u201cOh, one who has a divine form which is like a monsoon cloud, filled with water!\u201d<\/p>\n\n\n\n kOyil piLLAy ingE pOdharAyE<\/strong> \u2013 Just as it has been mentioned in amalanAdhipirAn 10 \u201ckoNdal vaNNan<\/em> \u2013 kOvalanAy veNNey uNda vAyan<\/em>\u201d (One who has the complexion of a dark cloud, and a divine mouth with which he has eaten butter, as a herd-person; this pAsuram was sung on periya perumAL, reclining in SrI rangam), oh, one who is reclining in SrIrangam temple! You should come here.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that yaSOdhAp pirAtti is telling krishNa \u201cOh, one who is the complete controller, who does not have anyone to control you! Come here\u201d. Instead of considering this way, it is more apt to consider that she is recalling the perumAL who is reclining in SrI rangam [in our sampradhAyam, the term kOyil<\/em> refers to SrI rangam] and is praising krishNa as the one who is reclining in SrI rangam. He further refers to thiruviruththam pAsuram 33<\/a> \u201caravaNaiyIr<\/em> \u2013 sengOl nadAvudhir<\/em>\u201d (Oh, one who is reclining on AdhiSEshan as the mattress! You should rule from here with your sceptre) and says that when reference is taken to emperumAn\u2019s sceptre, his supremacy is clearly manifested in SrI rangam.<\/p>\n\n\n\n theNdirai \u2026<\/strong> – Oh, SrIman nArAyaNa, who is reclining in thiruppEr which is surrounded by rivers which have clear water, with waves! You should come here to have food.<\/p>\n\n\n\n thiruvAimozhip piLLai adds here that referring to krishNa as SrIman nArAyaNa brings out the first sentence of dhvaya mahAmanthram<\/em> [second among the three esoteric manthrams in our sampradhAyam].<\/p>\n\n\n\n uNdu \u2026<\/strong> – When yaSOdhAp pirAtti called out to him like this, krishNa came near her and said \u201cSee, I have consumed my food\u201d. He ran inside the house. She too, feeling affectionate, looking at him coming towards her and the smile on his face, went towards him and took him in her arms. AzhwAr feels joyous saying \u201cWhat all does kaNNapirAn do!\u201d [When people complained to yaSOdhAp pirAtti about krishNa\u2019s mischievous activities, asking her to control him, krishNa had made her to forget all those and to take him in her arms. AzhwAr is amazed with the turn of events]. An alternative explanation \u2013 The term \u201cAychchi thAnum kaNdu edhirE senRu eduththuk koLLa<\/em>\u201d could be construed as yaSOdhAp pirAtti referring to herself in the third person [talking about herself], asking krishNa to come and have food. After coming near her, instead of saying \u201cI will have food\u201d or \u201cI do not want food\u201d, krishNa said \u201cI have eaten food\u201d and ran inside the house. Feeling amazed with the way that he told her and the way that he ran into the house, yaSOdhAp pirAtti, who is his mother, forgot about his mischievous activities and took him in her arms. Thinking about all these, yaSOdhAp pirAtti appreciates his actions within herself, thinking \u201cHow one learns all these! How did he learn these, at his age!\u201d When this explanation is considered, both the first part of the pAsuram and the second part could be considered as having been spoken by yaSOdhAp pirAtti herself [instead of considering the first part as having been spoken by yaSOdhAp pirAtti and the second part by someone else [AzhwAr].<\/p>\n\n\n\n thiruvAimozhip piLLai says here that when krishNa came inside the house, saying \u201cI have eaten food\u201d, yaSOdhAp pirAtti, who had called out to him to come for having food, forgot about his food, seeing the delight on his face and felt joyous herself. AzhwAr celebrates the tactics employed by krishNa in making her change her stance, exclaiming \u201cWhat a way in which he has convinced her!\u201d<\/p>\n\n\n\n We shall next consider the 5th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Ninth decad Previous avathArikai (Introduction) When the women told yaSOdhAp pirAtti \u201cCall out for your son to come to you\u201d, yaSOdhAp pirAtti praised krishNa and asked him to come to her. When krishNa ran into the house with affection, she took … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-59104","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=59104"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59104\/revisions"}],"predecessor-version":[{"id":59198,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/59104\/revisions\/59198"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=59104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=59104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=59104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
theNdirai sUzh thiruppErk kidandha thirunAraNA<\/em>! ingE pOdharAyE<\/em>
uNdu vandhEn ammam enRu solli Odi agam puga Aychchi thAnum<\/em>
kaNdedhirE senReduththuk koLLak kaNNa pirAn kaRRa kalvi thAnE<\/em><\/p>\n\n\n\n
vaNNA<\/em> \u2013 oh, one who has a form!
ingE pOdharAy<\/em> \u2013 come here
kOyil<\/em> \u2013 residing in the SrIrangam huge temple
piLLAy<\/em> \u2013 oh, one who is like a son!
ingE pOdharAy<\/em> \u2013 come here
theL<\/em> \u2013 clear
thirai<\/em> \u2013 having waves
sUzh<\/em> \u2013 surrounded by
thiruppEr<\/em> \u2013 in thiruppEr nagar [a divine abode]
kidandha<\/em> \u2013 one who is reclining
thiru nAraNA<\/em> – oh, SrIman nArAyaNa!
ingE pOdharAy <\/em>\u2013 come here, to have food
(when yaSOdhAp pirAtti, kaNNan\u2019s mother, called out to him with respect)
ammam<\/em> uNdu vandhEn<\/em> \u2013 \u201cSee, I have eaten food\u201d
(the term ammam<\/em> is common for both bosom milk and food)
enRu solli<\/em> \u2013 saying like this
Odi<\/em> \u2013 running quickly
agam puga<\/em> \u2013 as he entered the house
Aychchi thAnum<\/em> \u2013 yaSOdhAp pirAtti, his mother, too
kaNdu<\/em> \u2013 looking at his arrival
edhirE senRu<\/em> \u2013 going towards him
eduththuk koLLa<\/em> \u2013 to make her carry him on her waist
kaNNa pirAn<\/em> \u2013 kaNNan
kaRRa<\/em> \u2013 learnt
kalvidhAn<\/em> \u2013 AzhwAr rejoices, saying \u201cHow his tactics are!\u201d<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"