SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Eighth decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n thiruvAimozhip piLLai, in his svApadhESam, says that krishNa asks yaSOdhAp pirAtti \u201cAren\u2019t you calling me in order to keep me inside the fortified walls instead of allowing me to play outside, after you have carried out your decorations, kAppu <\/em>etc?\u201d yaSOdhAp pirAtti says \u201cI will not do anything\u201d<\/p>\n\n\n\n seppOdhu menmulaiyArgaL siRu sORum illum sidhaiththittu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n muppOdhum<\/em> \u2013 at all three times of morning, noon and evening Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who is standing in thiruveLLaRai and showering your mercy, where celestial entities keep praying to you on all three times of morning, noon and night and where those who keep meditating constantly on your eminence, reside! Oh, one who is my lord! Oh, one who incarnated in order to rule over us! You destroy the houses, built with sand, and rice, cooked with sand, by those who have bosoms which are soft and appear like a golden bowl. When I use words in anger, when you do such activities, you run away, without eating sweet rice kept for you. Now, I will not catch you or beat you. You should come and allow me to carry out kAppu<\/em> for you.<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n seppu \u2026<\/strong> – those who have bosoms which have a form looking like copper, but being soft instead of being hard like that<\/p>\n\n\n\n thiruvAimozhip piLLai says here that yaSOdhAp pirAtti tells krishNa \u201cYou have still not eaten the sweet rice which I have made for you, after I had scolded you not to play with girls, who have their bosoms which appear like copper and who have soft nature, by destroying their food and houses made of sand, despite my calling out to you repeatedly\u201d. Is this the way you are ruling over me? This is similar to periyAzhwAr 1.6.11<\/a> \u201cAtkoLLaththOnRiya Ayar tham kOvinai<\/em>\u201d (one who incarnated in the clan of herd-people as their head, in order to rule over them).<\/p>\n\n\n\n siRu sORum illum sidhaiththittu<\/strong> \u2013 destroying the rice and houses, made by them with sand, as an outlet for their playing<\/p>\n\n\n\n appOdhu nAn urappap pOy<\/strong> \u2013 when I became angry then, telling you \u201cDo not play with girls, holding their hands and fighting with them\u201d, you were afraid to stand in my presence, thinking that I am going to catch you and beat you.<\/p>\n\n\n\n adisilum uNdilai<\/strong> \u2013 You have not consumed the sweet rice, which I had affectionately prepared for you.<\/p>\n\n\n\n ennai ALvAnE<\/strong> \u2013 Oh, who was born to rule over me! Is this the manner in which you wish to rule over me? For her, his ruling over her would happen when he listens to her words, consumes whatever she gives and behaves like a calf controlled through a stick.<\/p>\n\n\n\n muppOdhum \u2026<\/strong> – celestial entities worship you three times in a day, in the morning, noon and evening, when they have brahma bhAvanai<\/em> in predominance [brahma bhAvanai <\/em>refers to engaging with thoughts about emperumAn, as opposed to karma bhAvanai<\/em> when one engages with carrying out rituals as mentioned in vEdhams], just like it has been mentioned in iraNdAm thiruvandhAdhi 73<\/a> \u201cAdhi nadu andhi vAy<\/em>\u201d (reciting the divine names of emperumAn, during dawn, noon and dusk times); sages, who keep meditating upon your well-being constantly, reside in thiruveLLaRai. Oh, one who is mercifully standing in such thiruveLLaRai!<\/p>\n\n\n\n thiruvAimozhip piLLai says here that just as it has been mentioned in periya thiruvandhAdhi 64<\/a> \u201curanAl oru mUnRu pOdhum<\/em>\u201d (thinking with their minds, on three occasions in a day), emperumAn listens mercifully when celestial entities praise him, when brahma bhAvanai<\/em> comes to the fore for them, and sages, who keep meditating constantly, desire the divine abode thiruveLLaRai. Oh, one who is standing there and showering your mercy!<\/p>\n\n\n\n ippOdhu nAn onRum seyyEn<\/strong> \u2013 Though I had spoken a few words then, having good intention for you, I will not do anything to you now.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that AzhwAr tells krishNa \u201cApart from feeding you sweet rice, I will not control you\u201d. But krishNa runs away, saying \u201cAren\u2019t these your [false] words?\u201d Even as he ran away, AzhwAr kept chasing him. thiruvAimozhip piLLai wonders at this turn of events [emperumAn is the most eminent entity and he is running away, and, periyAzhwAr, who is his servitor, is running after him, hoping to catch him]. He says that the pAsuram should be transposed as following, to get sequential meaning: empirAn ennai ALvAy, seppOdhu menmulaiyArgaL siRu sORum illum sidhaiththittu nAn urappappOy, muppOdhum vAnavargaL Eththum munivargaL veLLaRai ninRAy ippOdhu adisilum uNdilai; ippOdhu nAn onRum seyyEn; kAppida vArAy<\/em><\/p>\n\n\n\n empirAn kAppida vArAy<\/strong> \u2013 Oh, one who is my lord! You should come such that I could carry out kAppu<\/em> for you.<\/p>\n\n\n\n We shall next consider the 4th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Eighth decad Previous avathArikai (Introduction) thiruvAimozhip piLLai, in his svApadhESam, says that krishNa asks yaSOdhAp pirAtti \u201cAren\u2019t you calling me in order to keep me inside the fortified walls instead of allowing me to play outside, after you have carried out … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-58985","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58985"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58985\/revisions"}],"predecessor-version":[{"id":59022,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58985\/revisions\/59022"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
appOdhu nAn urappap pOy adisilum uNdilai ALvAy<\/em>!
muppOdhum vAnavar Eththum munivargaL veLLaRai ninRAy<\/em>!
ippOdhu nAn onRum seyyEn empirAn<\/em>! kAppida vArAy<\/em><\/p>\n\n\n\n
vAnavar<\/em> \u2013 by celestial entities
Eththum<\/em> \u2013 as one who is praised
munivargaL<\/em> \u2013 those, who constantly keep meditating on your qualities of eminence, reside
veLLaRai<\/em> \u2013 in thiruveLLaRai
ninRAy<\/em>! \u2013 oh, one who is standing and showering your mercy!
empirAn<\/em>! \u2013 oh, one who is my lord!
ALvAy<\/em>! \u2013 oh, one who incarnated to rule over us!
seppu Odhum<\/em> \u2013 being such that it could be called as golden bowl
mel<\/em> \u2013 being soft
mulaiyArgaL<\/em> \u2013 those who have bosoms
siRu sORum<\/em> \u2013 sand, which has been considered as rice and cooked as a playful act
illum<\/em> \u2013 houses made of sand
sidhaiththittu<\/em> \u2013 destroying them
(not only that)
appOdhu<\/em> \u2013 during the time when you destroyed them
nAn urappa<\/em> \u2013 when I uttered words in anger
pOy<\/em> \u2013 running in fear
adisilum<\/em> \u2013 even sweet rice
uNdilai<\/em> \u2013 you did not eat
(However)
ippOdhu<\/em> \u2013 now
nAn onRum seyyEn<\/em> \u2013 I will not indulge in catching or beating you. You should come such that I could carry out kAppu<\/em>.<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"