SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Second Centum<\/a> >> Seventh decad<\/a> <\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n There is no specific avathArikai for this pAsuram.<\/p>\n\n\n\n karuvudai mEgangaL kaNdAl unnaik kaNdAl okkum kaNgaL<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n karu udai<\/em> \u2013 pregnant with water (rising with water) Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who has the beauty of eyes such that when [we] look at water-laden clouds, they appear like seeing you. Oh, one incarnated divinely in thiruvAyppAdi such that the seven worlds gained their existence! Oh, one who is the beloved of periya pirAtti, who has you as her wealth! Oh, one who is mercifully reclining in the huge temple in SrIrangam! You should come and don the jasmine flower which has fragrance fitting well and wafting in it<\/p>\n\n\n\n vyAkhyAnam (Commentary)<\/strong><\/p>\n\n\n\n karu \u2026<\/strong> – (kaNgaL \u2013 unnaik kaNdAl \u2013 karuvudai mEgangaL kaNdAl okkum \u2013 uru udaiyAy<\/em>) \u2013 Oh, one who has the cool, divine form such that when (our) eyes look at you, it appears like looking at dark clouds which are laden with water! Alternatively, when eyes look at water-laden clouds, it would appear that we are looking at you.<\/p>\n\n\n\n kaNgal uru udaiyAy<\/strong> \u2013 this could also be considered to mean that emperumAn\u2019s divine eyes have the beauty of his divine form.<\/p>\n\n\n\n thiruvAimozhip piLLai says here that this term is to be split as kangaL udaiyAy<\/em> [one who has divine eyes] and uruvu udaiyAy<\/em> [one who has divine form]. Oh, one who has divine eyes which do not have anything which can be termed as equivalent! Oh, one who has beauty which is also of the same nature [does not have anything which is an equivalent]!<\/p>\n\n\n\n ulagEzhum uNdAga vandhu piRandhAy<\/strong> \u2013 Oh, one who came and incarnated such that all the worlds got uplifted, by gaining their existence!<\/p>\n\n\n\n thiruvAimozhip piLLai says here that emperumAn incarnated in order to uplift the worlds which he had created, such that they would behave as per his divine mind and not get atrophied, as per their karma<\/em> [past deeds]. emperumAn is one who establishes righteous activities and looks after the well-being of the worlds. Since it is he who incarnates as the dharmaSabdhavAchyan<\/em> (He is the identity for the word \u2018righteousness\u2019) enhancing existence of the worlds and instructs through preceptors to carry out mangaLASAsanam, AzhwAr refers to this as piRandhAy<\/em>. However, there are entities such as SiSupAlan et al [he was krishNa\u2019s cousin] who would speak disparagingly for this reason [that krishNa was born just like anyone else and that there is no need to give any prominence to krishNa]. This earth, very patiently, puts up with people like pauNdraka vAsudhEvan [he was a contemporary of krishNa, who told everyone that he was the real krishNa] as well as others who thought of their birth, their wealth, other dhEvathAs<\/em> as being supreme.<\/p>\n\n\n\n thiru udaiyAL maNavALA<\/strong> \u2013 just as it has been mentioned in sthOthra rathnam 12<\/a> \u201cka<\/em>:SrI<\/em>: SrIya<\/em>:\u201d (one who is periya pirAttiyAr\u2019s wealth), in SrI guNarathna kOsam 9 \u201cSriya<\/em>:SrI<\/em>:\u201d (wealth of periya pirAttiyAr) and periya thirumozhi 7.7.1<\/a> \u201cthiruvukkum thiruvAgiya<\/em>\u201d (embodiment of wealth for periya pirAttiyAr (SrI mahAlakshmi) who is the cause for the wealth of everyone), oh, one who is the beloved of periya pirAttiyAr, who has you as her wealth!<\/p>\n\n\n\n thiruvAimozhip piLLai says here that this term gives the reason for his incarnation. Since emperumAn is referred to as \u201cka<\/em>:SrI<\/em>:SrIya<\/em>:\u201d, \u201cSrIya<\/em>:SrI<\/em>:\u201d, \u201cthiruvukkum thiruvAgiya<\/em>\u201d [we have seen all these just now] and in periya thirumozhi 4.9.2<\/a> \u201csindhai thannuL nIngAdhirundha thiruvE<\/em>\u201d (Oh, one who is the wealth, always residing in my heart, without every separating), he becomes her wealth. Since he is her wealth, she is at liberty to enjoy him or play with him or appropriate him, the way she pleases. Just as it has been mentioned in SrI guNarathna kOSam 22 \u201ckEvala krupA nirvAhya vargE vayam SEshithvE parama<\/em>: pUmAn<\/em>\u201d ([addressing SrI mahAlakshmi] We are under your control, looking up to your mercy while emperumAn remains as your lord), since he is her beloved, he has to recline in the place where she tells him to.<\/p>\n\n\n\n thiruvarangaththE kidandhAy<\/strong> \u2013 Oh, one who is reclining mercifully in kOyil [the huge temple in SrIrangam] for her happiness of protecting the samsAri chEthanas<\/em> [AthmAs in samsAram]!<\/p>\n\n\n\n maruvi \u2026<\/strong> – you should come to don the jasmine flower, in which fragrance is wafting, without leaving it.<\/p>\n\n\n\n thiruvAimozhip piLLai says here as an alternative interpretation that yaSOdhAp pirAtti tells krishNa that he should sit on her lap and don the jasmine flower.<\/p>\n\n\n\n We shall next consider the 3rd<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Second Centum >> Seventh decad Previous avathArikai (Introduction) There is no specific avathArikai for this pAsuram. karuvudai mEgangaL kaNdAl unnaik kaNdAl okkum kaNgaLuruvudaiyAy! ulagu Ezhum uNdAga vandhu piRandhAythiruvudaiyAL maNavALA! thiruvarangaththE kidandhAy!maruvi maNam kamazhginRa malligaip pUch chUtta vArAy Word-by-Word Meanings karu udai \u2013 pregnant … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,720],"tags":[],"class_list":["post-58816","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=58816"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58816\/revisions"}],"predecessor-version":[{"id":58864,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/58816\/revisions\/58864"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=58816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=58816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=58816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uruvudaiyAy<\/em>! ulagu Ezhum uNdAga vandhu piRandhAy<\/em>
thiruvudaiyAL maNavALA<\/em>! thiruvarangaththE kidandhAy<\/em>!
maruvi maNam kamazhginRa malligaip pUch chUtta vArAy<\/em><\/p>\n\n\n\n
mEgangaL<\/em> \u2013 clouds
kaNdAl<\/em> \u2013 if seen
unnai<\/em> \u2013 you
kaNdAl okkum<\/em> \u2013 it appears like seeing
kaNgaL<\/em> \u2013 of the eyes
uruvu udaiyAy<\/em>! \u2013 oh, one who has the beauty!
ulagu Ezhum<\/em> \u2013 seven worlds
uNdAga<\/em> \u2013 to gain existence
vandhu<\/em> \u2013 came to thiruvAyppAdi [SrI gOkulam]
piRandhAy<\/em>! \u2013 oh, one who divinely incarnated!
thiru udaiyAL<\/em> \u2013 for pirAtti, who has you as her wealth
maNavALA<\/em>! \u2013 oh, one who is the beloved!
thiru arangaththu<\/em> \u2013 in the huge temple in thiruvarangam [SrIrangam]
kidandhAy<\/em>! \u2013 oh, one who mercifully reclined!
maNam<\/em> \u2013 fragrance
maruvi<\/em> \u2013 fitting aptly
kamazhginRa<\/em> \u2013 wafting
malligaip pU<\/em> \u2013 come to don jasmine flower<\/p>\n\n\n\n
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